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The peat-fire flame : folk-tales and traditions of the Highlands & Islands

The peat-fire flame : folk-tales and traditions of the Highlands & Islands

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THE PEAT-FIRE FLAME<br />

hea<strong>the</strong>r in sight was converted into ropes. <strong>The</strong>n <strong>the</strong> Little<br />

Men returned to <strong>the</strong> servant, <strong>and</strong> again shrieked for work.<br />

<strong>The</strong> servant now sent <strong>the</strong>m <strong>of</strong>f to <strong>the</strong> Bay <strong>of</strong> Tongue,<br />

with instructions to fashion ropes out <strong>of</strong> <strong>the</strong> s<strong>and</strong> by <strong>the</strong><br />

shore. This task <strong>the</strong>y found beyond <strong>the</strong>ir powers.<br />

<strong>The</strong>refore, in wrath <strong>the</strong>y deserted <strong>the</strong> district, leaving<br />

Donald, <strong>the</strong> Wizard <strong>of</strong> Reay, to manage as best he could<br />

without fur<strong>the</strong>r aid from an elfin source.<br />

But <strong>the</strong>y say in Su<strong>the</strong>rl<strong>and</strong> that, though Donald was<br />

deprived <strong>of</strong> <strong>the</strong> assistance <strong>of</strong> <strong>the</strong> faeries, he still retained<br />

<strong>the</strong> power <strong>of</strong> bringing down rain or hail or snow from <strong>the</strong><br />

heavens, by <strong>the</strong> merest wave <strong>of</strong> his h<strong>and</strong>.<br />

<strong>The</strong> Faeries <strong>of</strong> <strong>the</strong> Seely Howe.<br />

—<br />

<strong>The</strong> readiness with which <strong>the</strong> faeries took <strong>of</strong>fence is also<br />

shown by <strong>the</strong> following <strong>folk</strong>-tale connected with Dee-side.<br />

When <strong>the</strong> Laird <strong>of</strong> ;6lelack was making preparations to<br />

leave home for <strong>the</strong> Jacobite Wars, he engaged <strong>the</strong> services<br />

<strong>of</strong> a certain John Farquharson to rid his property <strong>of</strong> <strong>the</strong><br />

faeries inhabiting that part <strong>of</strong> it known as <strong>the</strong> Seely Howe.<br />

Although Farquharson possessed occult powers, <strong>and</strong> had<br />

won a reputation for his having dislodged faeries on<br />

previous occasions, he found it impossible to rid <strong>the</strong> Seely<br />

Howe until he had provided its occupants with alternative<br />

accommodation. So, he settled <strong>the</strong>m on <strong>the</strong> Hill o' Fare,<br />

near Banchory.<br />

But <strong>the</strong> faeries took so ill to <strong>the</strong>ir new environment that<br />

at length <strong>the</strong>y felt constrained to pronounce two curses<br />

one upon Farquharson, <strong>and</strong> <strong>the</strong> o<strong>the</strong>r on <strong>the</strong> Laird <strong>of</strong><br />

Blelack. <strong>The</strong> curse on <strong>the</strong> former ran :<br />

" While corne <strong>and</strong> girss grow to <strong>the</strong> air,<br />

John Farquharson <strong>and</strong> his seed shall thrive nae mair."<br />

On <strong>the</strong> Laird <strong>the</strong>y pronounced <strong>the</strong> following malediction :<br />

—<br />

" Dool, dool to Blelack,<br />

And dool to Blelack's heir,<br />

For driving us from <strong>the</strong> Seely Howe<br />

To <strong>the</strong> cauld Hill o' Fare."<br />

8

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