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The peat-fire flame : folk-tales and traditions of the Highlands & Islands

The peat-fire flame : folk-tales and traditions of the Highlands & Islands

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CHAPTER XXI<br />

WITCH TALES AND THE EVIL EYE<br />

COMPARATIVELY speaking, witch <strong>tales</strong> are not<br />

common throughout <strong>the</strong> Highl<strong>and</strong>s <strong>and</strong> Isl<strong>and</strong>s.<br />

<strong>The</strong>y are by no means as numerous as are faery<br />

<strong>tales</strong>, or <strong>tales</strong> <strong>of</strong> <strong>the</strong> water-horse, for instance. In <strong>the</strong><br />

Hebrides only a few <strong>tales</strong> <strong>of</strong> witches <strong>and</strong> witchcraft<br />

survive; <strong>and</strong> <strong>the</strong>se in <strong>the</strong> main are but variations <strong>of</strong> witch<br />

<strong>tales</strong> to be found elsewhere on <strong>the</strong> mainl<strong>and</strong>.<br />

Of all <strong>the</strong> Isl<strong>and</strong>s, Skye is perhaps <strong>the</strong> one with <strong>the</strong> most<br />

interesting witch lore. Somewhat more than half a<br />

century ago—in 1880, to be precise—<strong>the</strong>se elusive hags<br />

were causing considerable commotion on that Isl<strong>and</strong>. In<br />

<strong>the</strong> autumn <strong>of</strong> that year, certain leading members <strong>of</strong> <strong>the</strong> Free<br />

Kirk at Uig petitioned against a mo<strong>the</strong>r <strong>and</strong> daughter who<br />

" by evil arts take <strong>the</strong> milk from <strong>the</strong> neighbours' cows."<br />

An <strong>of</strong>fice-bearer <strong>of</strong> <strong>the</strong> same congregation made a solemn<br />

declaration a year later, before a justice <strong>of</strong> <strong>the</strong> peace at Uig,<br />

that a sinister woman dwelling next door to him was in<br />

<strong>the</strong> habit <strong>of</strong> bewitching everything he possessed.<br />

<strong>The</strong> Three Witches <strong>of</strong> Camus tianavaig.<br />

<strong>The</strong>re lived in <strong>the</strong> township <strong>of</strong> Camustianavaig three<br />

witches, whom <strong>the</strong> natives <strong>of</strong> Skye consulted whenever <strong>the</strong>y<br />

wished to do a bad turn to anyone toward whom <strong>the</strong>y felt<br />

inimical ; <strong>and</strong> from all accounts <strong>the</strong>se witches were seldom<br />

loth to allow <strong>the</strong>mselves to be hired for this purpose.<br />

<strong>The</strong> story is still told in Skye <strong>of</strong> <strong>the</strong> skipper <strong>of</strong> a wellfound<br />

fishing boat, who was desirous <strong>of</strong> having his revenge<br />

on a rival crew. One evening, <strong>the</strong>refore, when his boat was<br />

anchored at Portree for revictualling purposes, he took <strong>the</strong><br />

opportunity <strong>of</strong> w<strong>and</strong>ering <strong>of</strong>f to Camustianavaig to confer<br />

with <strong>the</strong> witches. On arrival at <strong>the</strong>ir house, he discovered<br />

that only two <strong>of</strong> <strong>the</strong> witches were at home. Anxious to<br />

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