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The peat-fire flame : folk-tales and traditions of the Highlands & Islands

The peat-fire flame : folk-tales and traditions of the Highlands & Islands

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NORSE AND VIKING FOLK-TALES<br />

<strong>the</strong> warrior was what would be her fate in days to come.<br />

" Thou shalt yet have a son; <strong>and</strong> thou<br />

To this Til replied :<br />

shalt call him Coinneach (Kenneth). And thy son shall<br />

possess <strong>the</strong> gift <strong>of</strong> <strong>the</strong> seer."<br />

<strong>The</strong>reupon she removed her distaff, <strong>and</strong> permitted Til to<br />

return to his lair once more.<br />

About a year after <strong>the</strong>se strange happenings, <strong>the</strong> old<br />

woman, to <strong>the</strong> astonishment <strong>of</strong> her acquaintances, was as<br />

Sarah, for she bare a son in her old age. And she named<br />

him Coinneach ; <strong>and</strong> this Coinneach, on account <strong>of</strong> his sallow<br />

complexion, was called Odhar. Soon Coinneach Odhar<br />

manifested signs <strong>of</strong> divination; <strong>and</strong> in later life he became<br />

well known throughout Scotl<strong>and</strong> for his gift <strong>of</strong> <strong>the</strong><br />

second-sight.<br />

Such is <strong>the</strong> story <strong>of</strong> <strong>the</strong> traditional Coinneach Odhar as<br />

I got it some years ago at Kilchoan, in Dunvegan, <strong>and</strong> from<br />

<strong>the</strong> lips <strong>of</strong> that lovely woman, <strong>the</strong> late Frances Tolmie,<br />

whose cottage nestled beside <strong>the</strong> loch, <strong>and</strong> in <strong>the</strong> shadow <strong>of</strong><br />

<strong>the</strong> slope known as Creag a' Chlachain, where <strong>the</strong> rooks<br />

used to call at sundown.<br />

<strong>The</strong> Isle <strong>of</strong> Skye is rich in <strong>folk</strong>-<strong>tales</strong> about <strong>the</strong> Norse <strong>and</strong><br />

Vikings ; <strong>and</strong> few reach as far as Kyle <strong>of</strong> Lochalsh without<br />

hearing <strong>the</strong> tradition about ruined Castle Maol, perched<br />

above <strong>the</strong> shore at Kyleakin, <strong>and</strong> said to have been built<br />

during <strong>the</strong> time <strong>of</strong> <strong>the</strong> Norse occupation by " Saucy Mary,"<br />

<strong>the</strong> daughter <strong>of</strong> a Sc<strong>and</strong>inavian king. By <strong>the</strong> maintenance<br />

<strong>of</strong> a great chain stretching across <strong>the</strong> kyle from a point<br />

below <strong>the</strong> Castle, she is said to have prevented all foreign<br />

vessels from passing through, until <strong>the</strong>y had paid toll. To<br />

this day <strong>the</strong> older inhabitants point out a boulder by <strong>the</strong><br />

Skye shore, to which <strong>the</strong>y believe this chain to have been<br />

attached, <strong>and</strong> also <strong>the</strong> impress made on this boulder by <strong>the</strong><br />

grating <strong>of</strong> that chain.<br />

Tradition in Lewis has it that in ancient times a similar<br />

chain was suspended across <strong>the</strong> narrows between Lundale<br />

<strong>and</strong> <strong>the</strong> Isle <strong>of</strong> Bernera, to enable a Norse princess to collect<br />

dues from vessels passing through <strong>the</strong> strait. As evidence<br />

<strong>of</strong> strength <strong>and</strong> prowess, every stranger presuming to be<br />

a fit <strong>and</strong> proper person to set foot on <strong>the</strong> Great Bernera was<br />

required to swing this chain ; <strong>and</strong> at low tide <strong>the</strong> ferryman<br />

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