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The peat-fire flame : folk-tales and traditions of the Highlands & Islands

The peat-fire flame : folk-tales and traditions of the Highlands & Islands

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THE PEAT-FIRE FLAME<br />

to illustrate to Morag that, at <strong>the</strong> rate at which she was<br />

consuming ox-tongues, she would be responsible at <strong>the</strong> end<br />

<strong>of</strong> a year for <strong>the</strong> slaughter <strong>of</strong> a herd <strong>of</strong> that size. And<br />

<strong>the</strong>reafter Morag <strong>of</strong> <strong>the</strong> Heads was content with simpler<br />

fare.<br />

Morag expressed a desire in her declining years to be<br />

interred at a place in sight <strong>of</strong> her native isl<strong>and</strong> <strong>of</strong> Coll.<br />

So, when she departed this life, her remains were conveyed<br />

in a boat all <strong>the</strong> way from Eoligarry to <strong>the</strong> tiny islet <strong>of</strong><br />

Uinessan, lying <strong>of</strong>f <strong>the</strong> Uidh <strong>of</strong> Vatersay. As <strong>the</strong> day <strong>of</strong><br />

her burial was hazy, it was not until <strong>the</strong> succeeding day,<br />

when <strong>the</strong> mists had lifted, that <strong>the</strong> Isles<strong>folk</strong> discovered Coll<br />

could not be seen from Uinessan because <strong>of</strong> <strong>the</strong> l<strong>of</strong>ty Isl<strong>and</strong><br />

<strong>of</strong> Muldoanich. MacNeil's people were now eager to<br />

exhume Morag's remains ; but MacNeil protested, on <strong>the</strong><br />

ground that already she had given him more bo<strong>the</strong>r than she<br />

had been worth. <strong>The</strong>refore <strong>the</strong> remains <strong>of</strong> Morag <strong>of</strong> <strong>the</strong><br />

Heads were left undisturbed within <strong>the</strong> precincts <strong>of</strong> <strong>the</strong> now<br />

ruined caiheal on Uinessan, close to <strong>the</strong> Isle <strong>of</strong> Vatersay.<br />

A Tale <strong>of</strong> <strong>the</strong> Second-Sight.<br />

<strong>The</strong> story is told in Harris <strong>of</strong> how some natives, more<br />

endowed with <strong>the</strong> second-sight than <strong>the</strong>ir neighbours, used<br />

to be seeing a certain man with an arrow in his thigh.<br />

And <strong>the</strong>y believed, <strong>the</strong>refore, that before he died he would<br />

be shot in <strong>the</strong> thigh with an arrow, possibly in some<br />

conflict. In course <strong>of</strong> time, <strong>the</strong> man died in <strong>the</strong> natural way.<br />

Now, it so happened that, at <strong>the</strong> very hour his body was<br />

brought for burial to St. Clement's Church, at Rodil.<br />

ano<strong>the</strong>r funeral arrived. A violent quarrel arose as to<br />

which interment should take place first. Soon <strong>the</strong><br />

respective funeral parties came to blows. In <strong>the</strong> confusion<br />

that ensued, one <strong>of</strong> <strong>the</strong>ir number discharged several arrows<br />

from his bow. When, eventually. Sir Norman MacLeod <strong>of</strong><br />

Berneray, who was present on this occasion, persuaded <strong>the</strong><br />

rival parties to terminate <strong>the</strong>ir strife, it was discovered that,<br />

as prophesied by <strong>the</strong> seers, an arrow had pierced <strong>the</strong> thigh<br />

<strong>of</strong> <strong>the</strong> dead man while he lay on his bier, waiting for burial.<br />

This story was related by Sir Norman MacLeod to<br />

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