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The peat-fire flame : folk-tales and traditions of the Highlands & Islands

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THE LORE OF KIRK AND KIRKYARD<br />

accidentally in <strong>the</strong> River Spey while bathing in August,<br />

1837, at <strong>the</strong> age <strong>of</strong> twenty-three.<br />

Now, it is said that <strong>the</strong>se two footmen had moved at<br />

different times one or more <strong>of</strong> <strong>the</strong> five queer stones, <strong>and</strong><br />

that death by drowning was <strong>the</strong> consequence. One <strong>of</strong> <strong>the</strong><br />

footmen, it is believed, actually pitched one into <strong>the</strong> River<br />

Spey. But <strong>the</strong> stone did not lie long in <strong>the</strong> bed <strong>of</strong> <strong>the</strong> Spey,<br />

for on <strong>the</strong> following morning it was found to have returned<br />

to its rightful position in <strong>the</strong> kirkyard. Less than a week<br />

later, <strong>the</strong> footman was drowned while bathing at <strong>the</strong> fordingplace<br />

<strong>of</strong> <strong>the</strong> river, not far from <strong>the</strong> Doune.<br />

On visiting <strong>the</strong> Doune recently, I was informed <strong>of</strong> a local<br />

baker who, when a choir-boy at <strong>the</strong> Church <strong>of</strong> Rothiemurchus,<br />

used to remove <strong>the</strong> five stones from Farquhar<br />

Shaw's grave, in company with o<strong>the</strong>r boys, <strong>and</strong> play with<br />

<strong>the</strong>m on <strong>the</strong> sloping gravel path leading down from <strong>the</strong><br />

Church. This was done in order to explode <strong>the</strong> belief that<br />

calamity, amounting even to death, was sure to overtake<br />

those who tampered with <strong>the</strong>se strange stones. Sometimes<br />

<strong>the</strong> boys actually hid <strong>the</strong> stones in rabbit burrows <strong>and</strong><br />

elsewhere. But by some mysterious agency <strong>the</strong>y always<br />

made <strong>the</strong>ir way back to <strong>the</strong>ir place in <strong>the</strong> kirkyard. <strong>The</strong>y<br />

say in Rothiemurchus that maybe <strong>the</strong> beadle sought <strong>the</strong>m<br />

out, <strong>and</strong> replaced <strong>the</strong>m.<br />

In <strong>the</strong> autumn <strong>of</strong> 1935, a friend <strong>and</strong> I w<strong>and</strong>ered casually<br />

into <strong>the</strong> Kirkyard <strong>of</strong> Rothiemurchus while staying at <strong>the</strong><br />

Doune. Having heard strange things about <strong>the</strong> five stones<br />

over <strong>the</strong> <strong>fire</strong> in <strong>the</strong> Doune <strong>the</strong> previous evening, she implored<br />

<strong>of</strong> me not even to touch one <strong>of</strong> <strong>the</strong>m.<br />

Her <strong>the</strong>ory was that <strong>the</strong> flat, recumbent slab on which<br />

<strong>the</strong>y st<strong>and</strong>, <strong>the</strong> surface <strong>of</strong> which is rough, with no sign<br />

<strong>of</strong> engraving or lettering on it, is in all probability <strong>the</strong> underside<br />

<strong>of</strong> a gravestone bearing an inscription on <strong>the</strong> side now<br />

facing dow^nward, <strong>and</strong> that <strong>the</strong> five stones are five out <strong>of</strong><br />

six that once were pedestals keeping <strong>the</strong> gravestone about a<br />

foot <strong>of</strong>f <strong>the</strong> ground. " Mav it not be," she observed, " that<br />

"<br />

179

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