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The peat-fire flame : folk-tales and traditions of the Highlands & Islands

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BELL LORE<br />

although <strong>the</strong> scene <strong>of</strong> its mystical behaviour is shifted<br />

sometimes to Glen Moriston.<br />

Now, a certain man dwelling in Strathglas stole this bell<br />

from <strong>the</strong> church, <strong>and</strong> suspended it from a tree near his<br />

home. At dead <strong>of</strong> night it commenced to ring inconsolably.<br />

But <strong>the</strong> man who had tampered with it had not <strong>the</strong> courage<br />

to rise <strong>and</strong> investigate matters.<br />

Invested with powers similar to those possessed by <strong>the</strong><br />

Bell <strong>of</strong> Insh, this bell was found in <strong>the</strong> morning to have<br />

quitted <strong>the</strong> tree for its rightful place in <strong>the</strong> western end <strong>of</strong><br />

<strong>the</strong> church.<br />

When this bell chimed <strong>of</strong> its own accord, it was regarded<br />

in <strong>the</strong> neighbourhood as a forewarning <strong>of</strong> death. And<br />

<strong>the</strong>re is a tradition still current in Inverness-shire that,<br />

when, in 1745, a contingent <strong>of</strong> Lord Louden's men came to<br />

learn <strong>of</strong> <strong>the</strong> veneration in which <strong>the</strong> natives held it, <strong>the</strong>y<br />

deliberately extracted its tongue or ' clapper.' And I am<br />

assured on local authority that some years later <strong>the</strong> tongueless<br />

bell was seen in a corner <strong>of</strong> <strong>the</strong> churchyard.<br />

On <strong>the</strong> approach <strong>of</strong> a funeral, <strong>the</strong> bell which Merchard<br />

had retained for himself sang out <strong>the</strong> Gaelic words,<br />

Dhachaidh! dhachaidh! gu do leapa bhuan! Home !<br />

home<br />

!<br />

to thy last resting-place !<br />

<strong>The</strong> people <strong>of</strong> Glen Moriston also believe that this bell,<br />

when placed in water, would not sink, but would float on<br />

<strong>the</strong> surface ; but, for all that, everyone was loth to put it to<br />

this test. It is said, however, that <strong>the</strong> final disappearance <strong>of</strong><br />

<strong>the</strong> bell may have resulted from someone's having<br />

experimented with it in <strong>the</strong> River Moriston, though <strong>the</strong><br />

belief more prevalent in <strong>the</strong> Great Glen to this day is that<br />

some stranger to <strong>the</strong> district stole it.<br />

<strong>The</strong> Bell <strong>of</strong> Cumine.<br />

Ano<strong>the</strong>r bell associated with <strong>the</strong> Great Glen is <strong>the</strong> Bell <strong>of</strong><br />

Cumine. From 657 until 669 Cumine, who was <strong>the</strong> seventh<br />

Abbot <strong>of</strong> lona, presided over that isl<strong>and</strong> settlement. He<br />

founded Cill-Chuimein, <strong>the</strong> site <strong>of</strong> which is now<br />

incorporated in Fort Augustus. His bell was known as <strong>the</strong><br />

Buyen, or Bouach (Am Biiadhach), signifying <strong>the</strong><br />

Victorious, <strong>the</strong> Virtuous, or ' <strong>the</strong>-full-oi-virtue.'<br />

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