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The peat-fire flame : folk-tales and traditions of the Highlands & Islands

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WELL LORE<br />

monument ; <strong>and</strong> carved in stone on <strong>the</strong> four sides is a long<br />

inscription in English, GaeHc, French, <strong>and</strong> Latin. In this<br />

wise runs <strong>the</strong> EngHsh inscription : " As a memorial <strong>of</strong> <strong>the</strong><br />

example <strong>and</strong> summary vengeance which, in <strong>the</strong> swift course<br />

<strong>of</strong> feudal justice, inflicted by <strong>the</strong> order <strong>of</strong> Lord McDonell<br />

<strong>and</strong> Aross, overtook <strong>the</strong> perpetrators <strong>of</strong> <strong>the</strong> foul murder <strong>of</strong><br />

<strong>the</strong> Keppoch Family, a branch <strong>of</strong> <strong>the</strong> powerful <strong>and</strong><br />

illustrious clan <strong>of</strong> which his lordship was <strong>the</strong> chief. This<br />

monument is erected by Colonel McDonell <strong>of</strong> Glengarry,<br />

XVII Mac-Mhic-Alaister, his successor <strong>and</strong> representative,<br />

in <strong>the</strong> year <strong>of</strong> Our Lord 1812. <strong>The</strong> heads <strong>of</strong> <strong>the</strong> Seven<br />

Murderers were presented at <strong>the</strong> feet <strong>of</strong> <strong>the</strong> noble Chief in<br />

Glengarry Castle after having been washed in this spring;<br />

<strong>and</strong> ever since that event, which took place in <strong>the</strong> sixteenth<br />

century, it has been known by <strong>the</strong> name <strong>of</strong> Tobar-nan-Ceann<br />

or <strong>the</strong> Well <strong>of</strong> <strong>the</strong> Heads."<br />

In my recent book, Someivhere in Scotl<strong>and</strong>, I have given<br />

a lengthy account <strong>of</strong> <strong>the</strong> circumstances leading up to, <strong>and</strong><br />

culminating in, <strong>the</strong> washing <strong>of</strong> <strong>the</strong> seven heads in <strong>the</strong> well<br />

by <strong>the</strong> roadside at Loch Oich; <strong>and</strong> so I need not re<strong>peat</strong><br />

myself here. <strong>The</strong> best account <strong>of</strong> which I know, however,<br />

will be found in David MacKay's Clan Warfare in <strong>the</strong><br />

Scottish Highl<strong>and</strong>s.<br />

<strong>The</strong> Springs that made Loch Awe.<br />

From m)^hological times <strong>the</strong>re has been h<strong>and</strong>ed down to<br />

us <strong>the</strong> <strong>folk</strong>-tale <strong>of</strong> how Loch Awe came into existence.<br />

According to this tale, that dreaded female demon, <strong>the</strong><br />

Cailleach Bheur, whose exploits are recorded in <strong>the</strong> <strong>folk</strong>-lore<br />

<strong>of</strong> several countries, had occasion to pass through <strong>the</strong> valley<br />

now occupied by Loch Awe, when, as if by evil design, her<br />

foot struck an obstacle. Thus released, it is believed, were<br />

<strong>the</strong> subterranean springs that now welled up to fill <strong>the</strong> valley<br />

with a loch.<br />

According to <strong>the</strong> Ossianic version <strong>of</strong> this <strong>folk</strong>-tale, a wise<br />

man, who lay dying, sent for his fair daughter, Bera, <strong>and</strong><br />

bequea<strong>the</strong>d to her as <strong>the</strong> last <strong>of</strong> her race all <strong>the</strong> fertile farml<strong>and</strong>s<br />

now submerged beneath <strong>the</strong> waters <strong>of</strong> Loch Awe.<br />

Only one condition did he attach to <strong>the</strong> bequest—namely,<br />

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