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The peat-fire flame : folk-tales and traditions of the Highlands & Islands

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WELL LORE<br />

patient placed his h<strong>and</strong> in <strong>the</strong> pail <strong>and</strong> touched <strong>the</strong> stone.<br />

But, alas ! one fine day an old woman tried to cure her goat<br />

in this way ; <strong>and</strong>, when she replaced <strong>the</strong> stone in <strong>the</strong> well, it<br />

no longer whirled, but sank to <strong>the</strong> bottom. Its virtue had<br />

A'anished; <strong>and</strong> it has remained motionless ever since.<br />

<strong>The</strong> Wells <strong>of</strong> Barra.<br />

Near Loch St. Clair is a well which <strong>the</strong> natives <strong>of</strong> Barra<br />

call Tohar Chahiim Chillc, believing it to be <strong>the</strong> spring<br />

frequented by St. Columba. " And <strong>the</strong>y were saying that<br />

St. Columba left a kind <strong>of</strong> spell on that well," a native <strong>of</strong><br />

Barra informed me some years ago. Generations <strong>of</strong> East<br />

Coast fishermen have been in <strong>the</strong> habit <strong>of</strong> calling this well<br />

St. Clair's Well. In olden times <strong>the</strong> fishermen <strong>of</strong> Barra<br />

used to drink <strong>of</strong> its water on Sundays, in <strong>the</strong> hope <strong>of</strong> getting<br />

heavy shots <strong>of</strong> herring during <strong>the</strong> week; <strong>and</strong> in pre-<br />

Reformation days, when <strong>the</strong> Church <strong>of</strong> St. Barr, at<br />

Eoligarry, was <strong>the</strong> only place <strong>of</strong> public worship in <strong>the</strong> Isle<br />

<strong>of</strong> Barra, <strong>the</strong> Isles<strong>folk</strong>, sailing over from Vatersay <strong>and</strong> <strong>the</strong><br />

o<strong>the</strong>r Barra Isles, used to slake <strong>the</strong>ir thirst at this well on<br />

<strong>the</strong> way to divine service.<br />

Some <strong>the</strong>re are who say that, before proceeding to church,<br />

<strong>the</strong> women-<strong>folk</strong> <strong>of</strong> <strong>the</strong>se Isl<strong>and</strong>s were accustomed to tidy<br />

<strong>the</strong>ir hair when gazing at <strong>the</strong>ir reflections in <strong>the</strong> clear water<br />

<strong>of</strong> St. Clair's Well. We may take it that at this time<br />

mirrors were not included among <strong>the</strong> toilet requisites in<br />

vogue throughout <strong>the</strong> Barra Isles.<br />

According to an ancient chronicler, " <strong>the</strong>re is one<br />

spring<strong>and</strong> fresh water Well. And <strong>the</strong> inhabitants <strong>and</strong><br />

ancient men <strong>and</strong> woemen both men <strong>and</strong> woemen in this<br />

toune (Kilbar, in <strong>the</strong> north <strong>of</strong> Barra) <strong>and</strong> <strong>of</strong> <strong>the</strong> Countrie<br />

especiallie one ancient man being <strong>of</strong> fyve or sexscoir zeares<br />

old doth say that when appearance <strong>of</strong> Warrs wer to be in <strong>the</strong><br />

Countrey <strong>of</strong> Barray That certaine drops <strong>of</strong> blood hath<br />

<strong>of</strong>tymes bein sein in this spring<strong>and</strong> fresh Water Well."<br />

<strong>The</strong> chronicler emphasises <strong>the</strong> fact that, in addition to <strong>the</strong><br />

testimony <strong>of</strong> <strong>the</strong> older inhabitants, he had this information<br />

corroborated by Rory MacNeil, <strong>the</strong> Chief <strong>of</strong> Barra at that<br />

time. Rory went a step fur<strong>the</strong>r in alleging that, indicative<br />

151

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