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The peat-fire flame : folk-tales and traditions of the Highlands & Islands

The peat-fire flame : folk-tales and traditions of the Highlands & Islands

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THE PEAT-FIRE FLAIME<br />

woke up with some deformity in <strong>the</strong> morning. But <strong>the</strong><br />

inhabitants were immune to such deformities, even if <strong>the</strong>y<br />

should have lain <strong>the</strong>re for several nights. <strong>The</strong> o<strong>the</strong>r well<br />

on Eigg is called St. Ca<strong>the</strong>rine's Well. It is situated at <strong>the</strong><br />

opposite end <strong>of</strong> <strong>the</strong> isl<strong>and</strong>, <strong>and</strong> was believed to be a<br />

catholicon for all diseases.<br />

A well near to <strong>the</strong> village <strong>of</strong> Borve, in Harris, was long<br />

held to be efficacious in cases <strong>of</strong> loss <strong>of</strong> appetite. Even if<br />

one had eaten but an hour previously, a sip <strong>of</strong> water from<br />

this well readily restored <strong>the</strong> appetite alike <strong>of</strong> <strong>the</strong> native <strong>and</strong><br />

<strong>the</strong> stranger.<br />

<strong>The</strong> Wells <strong>of</strong> Lewis.<br />

Near <strong>the</strong> Butt <strong>of</strong> Lewis is a well, <strong>the</strong> water <strong>of</strong> which was<br />

considered a remedy for insanity. Patients going <strong>the</strong>re to<br />

be cured were first <strong>of</strong> all required to walk seven times round<br />

<strong>the</strong> Temple <strong>of</strong> St. Molochus, <strong>the</strong> ruins <strong>of</strong> which st<strong>and</strong> a few<br />

yards away. It was called Teampnll Mdr in Gaelic, meaning<br />

<strong>the</strong> Great Temple. But this name must have referred<br />

only to its holiness, because <strong>the</strong> place was very small.<br />

Having journeyed round seven times, he who sought relief<br />

from madness was besprinkled with water, which was<br />

conveyed in a little jar from St. Ronan's Well. This jar<br />

was entrusted to <strong>the</strong> hereditary custody <strong>of</strong> a family whose<br />

early ancestors were designated ' <strong>the</strong> dark <strong>of</strong> <strong>the</strong> temple.'<br />

After <strong>the</strong> patient had been sprinkled with water, he was<br />

laid on <strong>the</strong> site <strong>of</strong> <strong>the</strong> altar, where, if he slept soundly, he<br />

was bound to recover from his malady. St. Andrew's Well,<br />

in Lewis, was also consulted in cases <strong>of</strong> illness. From it a<br />

tub <strong>of</strong> water was borne to <strong>the</strong> bed-side <strong>of</strong> a sick person.<br />

<strong>The</strong>n a plate or a saucer was placed gently on <strong>the</strong> surface<br />

<strong>of</strong> <strong>the</strong> water. If this moved round sun-wise, <strong>the</strong> invalid<br />

was sure to recover; <strong>and</strong>, conversely, if it sank or moved<br />

round <strong>the</strong> o<strong>the</strong>r way, nothing but death could be expected.<br />

In a churchyard close to <strong>the</strong> shore <strong>of</strong> Loch Torridon <strong>the</strong>re<br />

is a well wherein for hundreds <strong>of</strong> years " three stones have<br />

been perpetually whirled round <strong>and</strong> round." By conveying<br />

one <strong>of</strong> <strong>the</strong>se stones in a pail <strong>of</strong> water to a person afflicted<br />

with anv kind <strong>of</strong> illness, a cure was effected whenever <strong>the</strong><br />

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