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The peat-fire flame : folk-tales and traditions of the Highlands & Islands

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THE SEAL-FOLK<br />

<strong>The</strong> kayak was despatched to Edinburgh. <strong>The</strong> minute book<br />

<strong>of</strong> <strong>the</strong> Royal College <strong>of</strong> Physicians <strong>of</strong> Edinburgh shows<br />

that in September, 1696, *' <strong>the</strong> shirt <strong>of</strong> <strong>the</strong> barbarous man<br />

that was in <strong>the</strong> boat," toge<strong>the</strong>r with his canoe, paddle, <strong>and</strong><br />

harpoon, had been bequea<strong>the</strong>d to Edinburgh University.<br />

Two accounts are current as to <strong>the</strong> origin <strong>of</strong> <strong>the</strong> kayak to<br />

be seen in <strong>the</strong> Anthropological Museum <strong>of</strong> Marischal<br />

College, Aberdeen. A chronicler referring to it in <strong>the</strong> year,<br />

1760, mentions that it was driven into <strong>the</strong> mouth <strong>of</strong> <strong>the</strong><br />

River Don somewhere about 1728. In this kayak was a hairy<br />

man, speaking a language no one understood. " He lived<br />

but three days, though all possible care was taken to recover<br />

him."<br />

In 1782 ano<strong>the</strong>r account was published <strong>of</strong> this strange<br />

visitor to our shores. In this, reference is made to " a canoe<br />

taken from <strong>the</strong> Sea with an Indian man in it, about <strong>the</strong><br />

beginning <strong>of</strong> this century." From this source we learn<br />

fur<strong>the</strong>r that <strong>the</strong> occupant <strong>of</strong> <strong>the</strong> canoe " could give no<br />

account <strong>of</strong> himself." And, so, he was removed to<br />

Aberdeen, where he is recorded as having expired shortly<br />

after his arrival.<br />

Kayakers in Greenl<strong>and</strong>.<br />

It was demonstrated by my late friend, David Mac-<br />

Ritchie, <strong>the</strong> well-known anthropologist, that <strong>the</strong> occupant<br />

<strong>of</strong> an Esquimo kayak, when seen afar <strong>of</strong>f, would appear to<br />

be sitting on <strong>the</strong> surface <strong>of</strong> <strong>the</strong> water, or half immersed<br />

in it. And this may explain, urged MacRitchie, how <strong>the</strong>se<br />

nimble canoe-men frequently have been mistaken for marine<br />

animals <strong>of</strong> <strong>the</strong> seal order. It is easy to imagine how, in <strong>the</strong><br />

process <strong>of</strong> time, <strong>the</strong> popular belief in <strong>the</strong> Seal-<strong>folk</strong> gained<br />

currency in western Irel<strong>and</strong>, in <strong>the</strong> Hebrides, <strong>and</strong> in <strong>the</strong><br />

Nor<strong>the</strong>rn Isles, when we remember that, as late as <strong>the</strong> early<br />

years <strong>of</strong> <strong>the</strong> eighteenth century, <strong>the</strong>ir sea-ways were visited<br />

by strange, little men who paddled about in kayaks, <strong>and</strong> at<br />

a distance resembled seals, <strong>and</strong> who, as is proved both by<br />

tradition <strong>and</strong> ethnology, became absorbed by <strong>the</strong> native<br />

population <strong>of</strong> <strong>the</strong> Isles <strong>of</strong> nor<strong>the</strong>rn <strong>and</strong> western Scotl<strong>and</strong>,<br />

<strong>and</strong> <strong>of</strong> western Irel<strong>and</strong>.<br />

ill

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