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The peat-fire flame : folk-tales and traditions of the Highlands & Islands

The peat-fire flame : folk-tales and traditions of the Highlands & Islands

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THE PEAT-FIRE FLx\ME<br />

declare that <strong>the</strong>y have seen seals in <strong>the</strong> process <strong>of</strong><br />

metamorphosis, have spoken with <strong>the</strong>m at such times, <strong>and</strong><br />

have listened to <strong>the</strong>ir singing. <strong>The</strong>re is a tradition in <strong>the</strong><br />

west <strong>of</strong> Irel<strong>and</strong> that in ancient times members <strong>of</strong> <strong>the</strong><br />

Coneely family, who are regarded as being one <strong>of</strong> <strong>the</strong><br />

earliest septs to settle in <strong>the</strong> country, were changed into sealmen<br />

<strong>and</strong> seal-women by " art magick." Thus it is that no<br />

Coneely can slay a seal without incurring ill-fortune <strong>and</strong> <strong>the</strong><br />

censure <strong>of</strong> his kindred. Some years ago a writer in <strong>the</strong><br />

Folklore Journal mentioned that, since seals are sometimes<br />

known as Coneelys, many <strong>of</strong> this sept altered <strong>the</strong>ir surname<br />

to Conolly. <strong>The</strong> seal ancestry <strong>of</strong> <strong>the</strong> O'Flahertys is<br />

described at length in Hardiman's notes to O'Flaherty's<br />

Description <strong>of</strong> H-iar Connaught.<br />

A Donegal Tradition.<br />

<strong>The</strong> natives <strong>of</strong> Aranmore were so deeply impressed with<br />

<strong>the</strong> Seal-<strong>folk</strong> tradition that within living memory nothing<br />

would induce <strong>the</strong>m to molest a seal in any way. A <strong>folk</strong>-<br />

lorist, writing to a Belfast journal some years ago, gave <strong>the</strong><br />

following interesting account <strong>of</strong> <strong>the</strong> Seal-<strong>folk</strong> tradition as<br />

current in Donegal about <strong>the</strong> year, 1875 : " Until lately <strong>the</strong><br />

isl<strong>and</strong>ers <strong>of</strong> Aranmore could not be induced to attack a seal,<br />

<strong>the</strong>y being strongly under <strong>the</strong> impression that <strong>the</strong>se animals<br />

were human beings metamorphosed by <strong>the</strong> power <strong>of</strong> <strong>the</strong>ir<br />

own witchcraft. In confirmation <strong>of</strong> this notion, <strong>the</strong>y used<br />

to re<strong>peat</strong> <strong>the</strong> story <strong>of</strong> one Rodgers <strong>of</strong> <strong>the</strong>ir isl<strong>and</strong>, who,<br />

being alone in his skiff fishing, was overtaken by a storm<br />

<strong>and</strong> driven on <strong>the</strong> shore <strong>of</strong> <strong>the</strong> Scottish Highl<strong>and</strong>s. Having<br />

l<strong>and</strong>ed, he approached a house which was close to <strong>the</strong> beach,<br />

<strong>and</strong> on entering it was accosted by name. Expressing his<br />

surprise at finding himself known in a strange country, <strong>and</strong><br />

by one whom he had never seen, <strong>the</strong> old man who addressed<br />

him bared his head, <strong>and</strong>, pointing to a scar on his skull,<br />

reminded Rodgers <strong>of</strong> an encounter he had had with a seal<br />

in one <strong>of</strong> <strong>the</strong> caves <strong>of</strong> Aranmore. ' I was,' he said, ' that<br />

seal, <strong>and</strong> this is <strong>the</strong> mark <strong>of</strong> <strong>the</strong> wound you inflicted on me.<br />

I do not blame you, however, for you were not aware <strong>of</strong><br />

what you were doing.' "<br />

96

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