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W. B. Godbey - Enter His Rest

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ecause they do not get well, they so vehemently labor to get them to believe for healing that they actually<br />

reflect on their faith to their spiritual detriment, and almost make them believe that they are backsliders, because<br />

they do not get healed.<br />

N. B. We are saved and sanctified by the grace of faith, Eph. 2:8; Acts 26:8; but we are healed by the gift of<br />

faith, I Cor. 12:9. Now remember these extraordinary spiritual gifts, which you find in the Pauline catalogue, I<br />

Cor. 12:8-11, are not necessary to salvation, as we are saved by grace and not by gifts. The normal attitude of<br />

these gifts contemplates our efficiency in the salvation of others.<br />

Therefore when your work is done and God is going to take you to Heaven you will have no faith for your<br />

healing. The promise of your faith, “so be it unto you,” Matt. 9:29, is just as true of the body as the soul. The<br />

grace by which we are saved is constant and abides forever; while the gifts are bestowed for the immediate<br />

emergency, pursuant to the sovereign discriminating grace of God.<br />

Hence you see the perfect harmony of Divine Healing with the fact that we do not always get healed, for if we<br />

did we would never get to Heaven. When God is ready for us to go to Heaven, the Holy Spirit, the Custodian of<br />

<strong>His</strong> own gifts, will no longer impart to us the gift of healing. Therefore we will have no faith for healing. When<br />

the Lord healed me of lung congestion, rheumatism, cancer, cholera and other incidental ailments too numerous<br />

to mention, I had faith for healing and He did it according to my faith. Matt. 9:29. But if He tarrieth the time is<br />

near when I will have physical trouble again and no faith for healing. Then I will begin to shout, because I will<br />

know Heaven is nigh and I am fast approaching the sacramental millions beyond.<br />

“My latest sun is sinking fast,<br />

My race is nearly run;<br />

My strongest trials now are past;<br />

My triumph is begun.<br />

CHORUS<br />

“Oh, come, angel bands,<br />

And bear me away<br />

On your snowy wings<br />

To my immortal home.<br />

“I know I am nearing the holy ranks<br />

Of friends and kindred dear,<br />

I have brushed the dews of Jordan's banks,<br />

The crossing must be near.<br />

“Oh, bear my longing heart to Him,<br />

Who bled and died for me,<br />

Whose blood now cleanseth from all sin,<br />

And gives me victory.<br />

“I know I am nearing my Heavenly home;<br />

My spirit loudly sings,<br />

The holy ones, behold they come,<br />

I hear the noise of wings.<br />

When you find the saints are no longer competent to exercise faith for their healing, instead of discouraging<br />

them you ought to shout with them. They have no faith for healing because God is going to give them Heaven<br />

this time instead of health, which is infinitely better. Therefore, it is a time of rejoicing.<br />

I saw this vividly illustrated about ten years ago, when arriving at Scottsville Campmeeting, Texas, and finding<br />

Pastor Lively, who had been sanctified in my first meeting in the state in 1884, prostrate with that stubborn<br />

malarial fever. Gathering around him his wife and daughter and other saints, we prayed for his healing; myself<br />

and sister receiving faith for him and telling him so. He had settled down under the conclusion that he had to lie<br />

there and go through a routine of medicine, break down and go through disease, spending a month on his bed, as<br />

was usual. I exhorted him with all my might to exercise present faith for his healing, assuring him that it was his<br />

privilege to have it now. Then leaving him alone with the Lord and still holding on to God to inspire his faith<br />

and heal him, I ran away to the bedside of Father Scott, nearly eighty years old, and prayed for his healing, but

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