W. B. Godbey - Enter His Rest

people, which would soon vitiate the experience, entrench upon regeneration without delay, undermine
justification and settle the poor victim of Satanic delusion in confirmed apostasy, the certain antecedent of
damnation.
(5.) Man is a trinity consisting of spirit, soul and body, I. e., pneuma, psuchee and sooma. The pneumatical
and psychical glorification take place when the soul evacuates the body and this mortal puts on immortality. The
soomatical glorification takes place when this mortal body is transfigured into the similitude of our Savior's
glorified body. When He was transfigured on the mountain, Moses and Elijah both appeared with Him invested
in their transfigured bodies, the latter representative of all the living saints who shall be on the earth when our
Lord comes to take up His Bride and who will be transfigured through the translation, whereas the former
represented all of the buried saints who will be transfigured by the resurrection.
(6.) Our wonderful, omnipotent Savior, in His glorious vicarious atonement, has not only provided for the
glorification of humanity, spirit, soul and body, but has also included this earth, which is to be sanctified by the
crematory fires, (2 Peter 3) and gloriously renovated by special Divine creative intervention (Rev. 21). Thus
Peter and John each tell us about the grand restitution which, in glorious mercy, awaits this earth when the
purgatorial fires will sanctify out of her all the pollutions with which sin has affected land, sea and air, thus
eternally expurgating every atom of impurity and defilement and superinducing the Edenic purity which
antedated the fall. Then omnipotent intervention taking this whole world, terrestrial and aerial, in hand will
recreate it into primitive heavenly similitude, restoring it back to its original place in the plain of the ecliptic
where, resuming its own orbit, whence Satan arrested n in view of augmenting the dominions of Hell,
deflecting, it away from comradeship with kindred celestial spheres he has utilized it these six thousand years as
a preparatory for the pandemonium in the glorious finale. This wonderful Savior, pursuant to His infallible
promise, “The meek shall inherit the earth,” Matt. 5:5, will confer this beautiful, sanctified, renovated,
celestialized world as a soldier's bounty, and the faithful pilgrims who, through the long roll of the ages, have
heroically confronted Satan and his stygian hosts on the battlefield, and proven true amid all the temptations
superinduced by Diabolus and his myrmidons, will receive it.
This book, “Glorification,” is cheap, brief, focalized, consolidated, and expository of these great fundamental
truths appertaining to the work of' Christ, which should be so familiar to every witness for Jesus as to enable us
always to have them at our tongue's end
“Incarnation of the Holy Ghost”
This book is just the size of the preceding, “Glorification,” and contains precious truths exceedingly vital in the
gracious economy and transcendently important, not only to every Biblical student, but especially to every soul
who would enjoy a clear, bright, satisfactory experience, which is the only certain guarantee of a home in
Heaven. During this probation the great interest of every soul is, in the first place, real, actual, and unmistakable
salvation, so confirmed by the witness of the Spirit as eternally to put to flight all doubt and fear? Giving victory
brilliant as a sunburst and so incontestably witnessed by the Spirit as to leave no room for Satan in his cunning
caprices to inject doubts. In the second place it is of the greatest conceivable importance to us that we shall
never forfeit our inheritance by apostasy.
How can we secure these grand achievements? We answer, there is but possibly one way and that is
conservatism to the Holy Ghost, who is the Executive of the Trinity. The exegesis of our Savior's statement in
reference to the admissibility of the sin against the Holy Ghost, (Matt. 12:31-32) arises as a logical sequence
from the adjustment of the Trinity to the redemptive scheme. The Father, in His infinite mercy, grants that
redemption of the human race, the Son volunteers to procure the redemption by His vicarious death and
sufferings, while the Holy Ghost becomes the omnipotent Executive. The Person of the Father sits upon the
throne of the universe, while worlds in countless millions move responsive to His ipse dixit. The Son sits
coronated, enthroned at His right hand. The Holy Ghost is the Spirit of the Father, (Acts 5:3-4) whom He sends
freely into this world, omnipotently executive of the glorious plan of human redemption. The Holy Ghost is also
the Spirit of the Son, (Acts 16:6-8) whom He freely pours out on every human soul who, duly and humbly
appreciative of His blessed privileges in the plan of salvation, enters into a receptive attitude, for conviction,