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Bwa-yo - Société Audubon Haiti

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20 Medicinal Uses<br />

Trees have provided a rich source of ingredients that <strong>Haiti</strong>ans and other people of<br />

Hisponiola have used for centuries in their folk medicine. After Charles Plumier<br />

published his Description des Plantes de l'Amerique in 1693, based in part on floristic<br />

studies conducted in <strong>Haiti</strong>, two French doctors wrote on the utilization of medicinal<br />

plants in <strong>Haiti</strong>: RenePouppee Desportes wrote Histoire des Maladies de Saint<br />

Domingue in 1740 and E. Descourtilz wrote Flore Pittoresque et Medicinales des<br />

Antilles in 1821. Recent ethnobotanical studies have been conducted on the medicinal<br />

plants of <strong>Haiti</strong>, including those by Brutus and Pierre-Noel (1959, 1960, 1966), Leon<br />

(1980), Weniger (1985), Weniger and Rouzier (1986), and Rouzier (1990). Studies<br />

dealing with many of the same species present throughout the Caribbean and Latin<br />

American include Ayensu (1981), Morton (1981), Nunez (1982), Tramil I (1984),<br />

Darnault and Longuefosse (1985), Tramil II (1986), Joseph (1988), Seaforth (1988),<br />

Tramil III (1988), Ansel et al. (1989) and Liogier (1990).<br />

The medicinal use of trees is an important part of <strong>Haiti</strong>an cultural knowledge, and<br />

its effectiveness must be reinforced by scientific study. At times there is concern, even<br />

contempt, among Western medical researchers about traditional, local practices.<br />

Precision in dosages of curative treatments is difficult. Some remedies have been<br />

shown to contain toxic compounds; others fade into the universe of mysticism and<br />

magic. Strict ethical guidelines in the application of treatments are rarely explicit.<br />

However, the beauty of traditional medicines comes down to an issue of cultural<br />

diversity and a deeper understanding of the role that plants play in the daily lives of .<br />

people. Without this diversity, modem pharmaceutical science would not be what it is<br />

today. Herbal remedies are locally available and foster a self-reliance among those<br />

who can ill-afford the high costs of imported pharmaceuticals. Perhaps an art more<br />

than a science, one of the most important contributions of folk medicine is that it adds<br />

to our understanding of<strong>Haiti</strong>antrees.<br />

A list of trees that are commonly used for medicinal purposes in <strong>Haiti</strong> is provided<br />

in Table 20.1 below. The table includes 76 families, 222 genera and 293 taxa. The<br />

taxa are arranged alphabetically by species. The first column gives the scientific and<br />

Creole names associated with the tree. The second column summarizes the ailments,<br />

followed by the tree part and the principal method of application. Specific<br />

prescriptions, such as dosage and frequency, are not given, as these are rarely<br />

specified in the literature and can vary considerably among users according to recipe.<br />

Moreover, the table does not rank the order of species importance as a medicinal<br />

source for the ailments, though this work can be found for areas of <strong>Haiti</strong> studied by<br />

Service Oecumenique d'Entraide since the 1980s. Many of the tree species invariably<br />

are associated with specific treatments. Examples include the relief of sore throat with<br />

Spondias purpurea or lowering of blood pressure with Terminalia catappa.<br />

The genera that stand out in importance· are important fruit trees - notably<br />

Citrus (sweet and sour orange, key lime, and pummelo) and Annona (soursop, custard<br />

207 '

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