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Noam Chomsky - Turning the Tide U.S. intervention in

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The Fifth Freedom<br />

Russians. That is true, but not pert<strong>in</strong>ent here. The po<strong>in</strong>t is that for quite<br />

understandable reasons, US policy has regularly labored to re<strong>in</strong>force<br />

precisely <strong>the</strong>se tendencies and to block alternatives. Never<strong>the</strong>less,<br />

tactical considerations may on occasion dictate a different course, as<br />

when Nixon and Kiss<strong>in</strong>ger f<strong>in</strong>ally recognized that <strong>the</strong> S<strong>in</strong>o-Soviet bloc<br />

was unresurrectible and decided, rationally, to exploit <strong>the</strong> conflict and to<br />

accept Ch<strong>in</strong>ese overtures, hop<strong>in</strong>g ultimately to draw Ch<strong>in</strong>a <strong>in</strong>to <strong>the</strong> USdom<strong>in</strong>ated<br />

sphere and convert it to what we call a more “open”<br />

society—one open to US economic penetration and political control.<br />

In an important study of <strong>the</strong> Guatemalan <strong><strong>in</strong>tervention</strong>, Richard<br />

Immerman argues that top US planners and corporate representatives<br />

closely l<strong>in</strong>ked to government (or runn<strong>in</strong>g it) really believed that<br />

Guatemala’s moderate reforms constituted prima facie evidence for “<strong>the</strong><br />

penetration of Central America by a frankly Russian-dom<strong>in</strong>ated<br />

Communist group” (Adolf Berle, on behalf of <strong>the</strong> Council on Foreign<br />

Relations, to <strong>the</strong> State Department), thus justify<strong>in</strong>g US <strong><strong>in</strong>tervention</strong> <strong>in</strong><br />

defense of freedom. 26 He may well be right, but <strong>the</strong> po<strong>in</strong>t is of little<br />

significance except for <strong>the</strong> (ra<strong>the</strong>r bor<strong>in</strong>g) study of <strong>the</strong> psychology of<br />

leaders and ideologues. It is a rare <strong>in</strong>dividual who consciously believes<br />

that what he or she does is genu<strong>in</strong>ely evil; as noted earlier, it is easy<br />

enough to come to believe whatever is convenient. There is no reason to<br />

doubt <strong>the</strong> s<strong>in</strong>cerity of Japanese fascists who expla<strong>in</strong>ed that <strong>the</strong>y were<br />

creat<strong>in</strong>g an “earthly paradise” as <strong>the</strong>y swept across Ch<strong>in</strong>a 50 years ago,<br />

not for crass economic motives—Japan was, after all, spend<strong>in</strong>g more<br />

than it could hope to ga<strong>in</strong> <strong>in</strong> protect<strong>in</strong>g <strong>the</strong> “true nationalists” under its<br />

w<strong>in</strong>g from bandits such as Chiang Kai-shek—but to br<strong>in</strong>g <strong>the</strong> benefits of<br />

civilization to benighted and oppressed people who had been victimized<br />

by Western imperialism. 27 Similarly, Hitler doubtless s<strong>in</strong>cerely wanted<br />

peace—on his terms—and <strong>the</strong> <strong>in</strong>tegrity and vitality of <strong>the</strong> German<br />

nation, as he proclaimed, and Soviet leaders yearn for stability and<br />

Classics <strong>in</strong> Politics: <strong>Turn<strong>in</strong>g</strong> <strong>the</strong> <strong>Tide</strong> <strong>Noam</strong> <strong>Chomsky</strong><br />

91

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