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Noam Chomsky - Turning the Tide U.S. intervention in

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Patterns of Intervention<br />

Classics <strong>in</strong> Politics: <strong>Turn<strong>in</strong>g</strong> <strong>the</strong> <strong>Tide</strong> <strong>Noam</strong> <strong>Chomsky</strong><br />

264<br />

widely expressed over <strong>the</strong> relative success of five years of massacre and<br />

torture <strong>in</strong> El Salvador; a similar response will surely replace current<br />

doubts if <strong>the</strong> US succeeds <strong>in</strong> its aims <strong>in</strong> Nicaragua through its proxy<br />

armies or <strong>the</strong> “<strong>in</strong>vasion option.” We are only reliv<strong>in</strong>g history when liberal<br />

Senators warn that we must bomb if Nicaragua obta<strong>in</strong>s planes to defend<br />

its national territory, thus threaten<strong>in</strong>g our very lives. “They attack us and<br />

<strong>the</strong>n won’t allow us to defend ourselves,” Foreign M<strong>in</strong>ister Miguel<br />

D’Escoto commented while reject<strong>in</strong>g US charges that Nicaragua plans<br />

“offensive actions” aga<strong>in</strong>st El Salvador and Honduras. This miracle of<br />

hypocrisy is “like a torturer who pulls out <strong>the</strong> f<strong>in</strong>gernails of his victim,<br />

<strong>the</strong>n gets angry because <strong>the</strong> victim screams <strong>in</strong> pa<strong>in</strong>,” 212 or a cowardly<br />

thug who sends a collection of goons to beat up some child <strong>in</strong> a<br />

k<strong>in</strong>dergarten whom he doesn’t like, <strong>the</strong>n wh<strong>in</strong>es piteously if <strong>the</strong> child<br />

raises his hands <strong>in</strong> self-defense.<br />

This shameful picture should rem<strong>in</strong>d us, if we can summon up <strong>the</strong><br />

honesty, that our <strong>in</strong>tellectual culture was virtually founded on <strong>the</strong> tw<strong>in</strong><br />

pillars of hypocrisy and moral cowardice; Ronald Reagan, George Shultz<br />

and <strong>the</strong>ir acolytes among <strong>the</strong> educated classes are noth<strong>in</strong>g new. These<br />

elements of <strong>the</strong> <strong>in</strong>tellectual culture were recognized long ago, when <strong>the</strong><br />

Found<strong>in</strong>g Fa<strong>the</strong>rs were preach<strong>in</strong>g <strong>the</strong> doctr<strong>in</strong>e of natural rights granted<br />

to each person by <strong>the</strong> Creator, and bitterly deplor<strong>in</strong>g <strong>the</strong>ir own condition<br />

of enslavement—<strong>the</strong> term constantly used—to <strong>the</strong> British tax collector.<br />

Samuel Johnson asked: “how is it that we hear <strong>the</strong> loudest yelps for<br />

liberty among <strong>the</strong> drivers of negroes?” Reflect<strong>in</strong>g on <strong>the</strong> same matter,<br />

Thomas Jefferson, a slave-owner himself, remarked: “Indeed I tremble<br />

for my country when I reflect that God is just; that his justice cannot<br />

sleep forever.” 213<br />

Why <strong>the</strong>n should we feign surprise when Reagan violates <strong>the</strong> Rule of<br />

Law <strong>in</strong> attack<strong>in</strong>g Nicaragua, while expla<strong>in</strong><strong>in</strong>g, with reference to his<br />

South African friends who are subjected to <strong>the</strong> “surge of violence” that

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