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Noam Chomsky - Turning the Tide U.S. intervention in

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Free World Vignettes<br />

did not make house calls. A younger woman sat <strong>in</strong> a hammock <strong>in</strong><br />

front of ano<strong>the</strong>r ranchito. At her side was a cradle improvised out<br />

of a basket. An <strong>in</strong>fant lay <strong>in</strong> it, motionless. Its belly was bloated,<br />

and its limbs and face were so th<strong>in</strong> that <strong>the</strong> sk<strong>in</strong> was translucent.<br />

Hernandez asked what was wrong. “It is his stomach,” <strong>the</strong> woman<br />

said. “The food does him no good.” She said that she had taken<br />

<strong>the</strong> <strong>in</strong>fant to a physician but that he had told her noth<strong>in</strong>g could be<br />

done. Her voice was vague and monotonous, as though speak<strong>in</strong>g<br />

taxed her energy unbearably.<br />

“I don’t th<strong>in</strong>k she took him at all,” Hernandez said when we<br />

had returned to <strong>the</strong> station wagon. “It may sound terrible to say,<br />

but hav<strong>in</strong>g children die is so common that it is accepted. It’s no<br />

big th<strong>in</strong>g to <strong>the</strong>se people.”<br />

Hernandez’s po<strong>in</strong>t is reiterated by Jeane Kirkpatrick, chief sadist-<strong>in</strong>residence<br />

of <strong>the</strong> Reagan Adm<strong>in</strong>istration, on <strong>the</strong> basis of her vast<br />

experience with peasant life <strong>in</strong> <strong>the</strong> Third World: 12<br />

Traditional autocrats [<strong>the</strong> ones we do and should support,<br />

Kirkpatrick expla<strong>in</strong>s] leave <strong>in</strong> place exist<strong>in</strong>g allocations of wealth,<br />

power, status, and o<strong>the</strong>r resources which <strong>in</strong> most traditional<br />

societies favor an affluent few and ma<strong>in</strong>ta<strong>in</strong> masses <strong>in</strong> poverty.<br />

But <strong>the</strong>y worship traditional gods and observe traditional taboos.<br />

They do not disturb <strong>the</strong> habitual rhythms of work and leisure,<br />

habitual places of residence, habitual patterns of family and<br />

personal relations. Because <strong>the</strong> miseries of traditional life are<br />

familiar, <strong>the</strong>y are bearable to ord<strong>in</strong>ary people who, grow<strong>in</strong>g up <strong>in</strong><br />

<strong>the</strong> society, learn to cope, as children born to untouchables <strong>in</strong><br />

India acquire <strong>the</strong> skills and attitudes necessary for survival <strong>in</strong> <strong>the</strong><br />

Classics <strong>in</strong> Politics: <strong>Turn<strong>in</strong>g</strong> <strong>the</strong> <strong>Tide</strong> <strong>Noam</strong> <strong>Chomsky</strong><br />

18

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