Read English Introduction online - Minhaj-ul-Quran UK - Minhaj-ul ...
Read English Introduction online - Minhaj-ul-Quran UK - Minhaj-ul ... Read English Introduction online - Minhaj-ul-Quran UK - Minhaj-ul ...
FATWA ON SUICIDE BOMBINGS & TERRORISM They should know that, as good intention can never prove an unlawful act justified, pious designs can never prove blasphemy as righteousness, and virtuous objectives can never prove an impure act wholesome; that the intention to perform Jihad, in the same way, can never prove violence and terrorism lawful and permissible. The intention to protect Islam, to erect a defence against foreign aggression and avenge the wrongs and excesses inflicted upon the Muslim Umma is one thing, but the brutal mass murder of innocent citizens, destruction of civil property, ruthless target killings and the destruction of mosques and markets and businesses is altogether a different debacle. The former can never prove the latter lawful. The one has nothing to do with the other; there is no relevance and congruity between the two. Terrorism, carnage and mass destruction can never be justified in the name of any intention of enforcing Islamic commands and its judicial system. Nor can these reprehensible activities be any exception to the rule, or be overlooked, or forgiven. An in-depth study of the Qur’an and Hadith makes one resolutely establish that Islam declares the realisation of lawful objectives conditional upon lawful means only, the attainment of noble targets only through permissible ways and reaching sacred 50
FATWA ON SUICIDE BOMBINGS & TERRORISM objectives by treading only the righteous paths. A sacred goal can never be achieved by following an evil and criminal path. Constructing a mosque, for example, is a pious act, but it cannot be proved lawful to do so by looting a bank. The objectives of mercy cannot be achieved through cruelty and oppression. The designs of an exalted and pious person cannot be materialised by adopting blasphemous methodology. In sum, good cannot be earned by evil means. Fair is fair and foul is foul. It is Satan who says, ‘fair is foul and foul is fair.’ This is the majesty and purity of the Deen (religion of Islam) that it has purified and reformed both the destination and its path. It has made both objective and method pure and upright. The people who base their argument on the Hadith, ‘actions are judged according to intentions,’ in order to justify their brutal ways and cursed means, make false and heretic claims. They cannot set a wrong thing right. This Hadith signifies only those actions that are proven pious, permissible and lawful. Their acceptability has been based on trueness of intention. If the intention is pure, they will be accepted, or else they will be rejected. If the intention is not good, or the coveted intention does not exist, the actions will not be considered acts of worship, despite their apparent righteous value. They will be rejected or 51
- Page 2 and 3: FATWA ON SUICIDE BOMBINGS AND TERRO
- Page 4 and 5: Foreword Table of Contents Summary
- Page 6 and 7: FATWA ON SUICIDE BOMBINGS & TERRORI
- Page 8 and 9: FATWA ON SUICIDE BOMBINGS & TERRORI
- Page 10 and 11: FATWA ON SUICIDE BOMBINGS & TERRORI
- Page 12 and 13: FATWA ON SUICIDE BOMBINGS & TERRORI
- Page 14 and 15: FATWA ON SUICIDE BOMBINGS & TERRORI
- Page 16 and 17: FATWA ON SUICIDE BOMBINGS & TERRORI
- Page 18 and 19: FATWA ON SUICIDE BOMBINGS & TERRORI
- Page 20 and 21: FATWA ON SUICIDE BOMBINGS & TERRORI
- Page 22 and 23: FATWA ON SUICIDE BOMBINGS & TERRORI
- Page 24 and 25: FATWA ON SUICIDE BOMBINGS & TERRORI
- Page 26 and 27: FATWA ON SUICIDE BOMBINGS & TERRORI
- Page 28 and 29: FATWA ON SUICIDE BOMBINGS & TERRORI
- Page 30 and 31: FATWA ON SUICIDE BOMBINGS & TERRORI
- Page 32 and 33: FATWA ON SUICIDE BOMBINGS & TERRORI
- Page 34 and 35: FATWA ON SUICIDE BOMBINGS & TERRORI
- Page 36 and 37: FATWA ON SUICIDE BOMBINGS & TERRORI
- Page 38 and 39: FATWA ON SUICIDE BOMBINGS & TERRORI
- Page 40 and 41: FATWA ON SUICIDE BOMBINGS & TERRORI
- Page 42 and 43: FATWA ON SUICIDE BOMBINGS & TERRORI
- Page 44 and 45: FATWA ON SUICIDE BOMBINGS & TERRORI
- Page 46 and 47: FATWA ON SUICIDE BOMBINGS & TERRORI
- Page 48 and 49: FATWA ON SUICIDE BOMBINGS & TERRORI
- Page 52 and 53: FATWA ON SUICIDE BOMBINGS & TERRORI
- Page 54 and 55: 1. Qur’ān. FATWA ON SUICIDE BOMB
- Page 56 and 57: FATWA ON SUICIDE BOMBINGS & TERRORI
- Page 58 and 59: FATWA ON SUICIDE BOMBINGS & TERRORI
- Page 60 and 61: FATWA ON SUICIDE BOMBINGS & TERRORI
- Page 62 and 63: FATWA ON SUICIDE BOMBINGS & TERRORI
- Page 64 and 65: FATWA ON SUICIDE BOMBINGS & TERRORI
- Page 66 and 67: FATWA ON SUICIDE BOMBINGS & TERRORI
- Page 68 and 69: FATWA ON SUICIDE BOMBINGS & TERRORI
- Page 70 and 71: FATWA ON SUICIDE BOMBINGS & TERRORI
- Page 72 and 73: FATWA ON SUICIDE BOMBINGS & TERRORI
- Page 74 and 75: FATWA ON SUICIDE BOMBINGS & TERRORI
- Page 76 and 77: FATWA ON SUICIDE BOMBINGS & TERRORI
- Page 78 and 79: ‘Aqā’id FATWA ON SUICIDE BOMBI
- Page 80 and 81: FATWA ON SUICIDE BOMBINGS & TERRORI
- Page 82 and 83: FATWA ON SUICIDE BOMBINGS & TERRORI
- Page 84 and 85: NOTES
- Page 86 and 87: NOTES
- Page 88 and 89: NOTES
- Page 90: NOTES
FATWA ON SUICIDE BOMBINGS & TERRORISM<br />
objectives by treading only the righteous paths. A<br />
sacred goal can never be achieved by following an evil<br />
and criminal path. Constructing a mosque, for<br />
example, is a pious act, but it cannot be proved lawf<strong>ul</strong><br />
to do so by looting a bank. The objectives of mercy<br />
cannot be achieved through cruelty and oppression.<br />
The designs of an exalted and pious person cannot be<br />
materialised by adopting blasphemous methodology.<br />
In sum, good cannot be earned by evil means. Fair is<br />
fair and fo<strong>ul</strong> is fo<strong>ul</strong>. It is Satan who says, ‘fair is fo<strong>ul</strong><br />
and fo<strong>ul</strong> is fair.’ This is the majesty and purity of the<br />
Deen (religion of Islam) that it has purified and<br />
reformed both the destination and its path. It has<br />
made both objective and method pure and upright.<br />
The people who base their argument on the Hadith,<br />
‘actions are judged according to intentions,’ in order to<br />
justify their brutal ways and cursed means, make false<br />
and heretic claims. They cannot set a wrong thing<br />
right. This Hadith signifies only those actions that are<br />
proven pious, permissible and lawf<strong>ul</strong>. Their<br />
acceptability has been based on trueness of intention.<br />
If the intention is pure, they will be accepted, or else<br />
they will be rejected. If the intention is not good, or<br />
the coveted intention does not exist, the actions will<br />
not be considered acts of worship, despite their<br />
apparent righteous value. They will be rejected or<br />
51