The Rainbow Swastika (PDF book) - Scattered Seed Ministries

The Rainbow Swastika - The Transformation of Society
changes) the collapse of Communism. (see Hubbard'sinterview with "Thinking Allowed" host Dr. Jeffrey Mishlove, 1998)
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From Hubbard's point of view, the Bridge is being irrevocably pieced together, and its completion will be as irreversible as a birth. But from
a different source, we learn that the complete Bridge may also materialize briefly in history, only to dissolve again. Alice Bailey writes of a
temporary formation of the Rainbow Bridge, and proudly points to an example of what happens when the "Shamballa" force has this kind of
"unimpeded" access to humanity: "the planetary crisis" of "the World War (1914-1945) [sic]." That crisis was "beneficent" in several ways
from a NA point of view, principly in that it flushed out "evil from its hidden place and brought the opposing forces [challenging the
Hierarchy] to the surface of existence, prior to their 'sealing'." (_Externalisation_ IV, p.535-536 - See related comments where this evil is
likened to a germ and the War to surgery.) From Bailey's, or Djwahl Kuhl's, other remarks, we can be sure that Hitler's Nazism was not the
"evil" being referred to here. We are told that the "sealing" of evil is "still being carried slowly forward", as the "antahkarana" nears its final
completion.
3. The Role of the Media in Transformation
Of course, no global indoctrination could get far today without cooperation from mass media. NAers claim that the major news networks are
firmly in their camp, not as chroniclers of human events but as educators of the masses. Global leader Robert Muller enthusiastically
supports such a role for the media, urging "all schools of journalism" and "all media directors" to make use of his masterpiece on NA
education, the World Core Curriculum, which is already set up in "a framework for World Media Coverage". ("A Letter to All Educators in
the World")
This gives vital context to comments like the following: "Our job is to give people not what they want, but what we decide they ought to
have." (Richard Salant, ex-President, CBS News) "We are going to impose our agenda on the coverage by dealing with issues and subjects
that we choose to deal with." (Richard Cohan, Sr. Producer, CBS political news) "I do have an ax to grind... I want to be the little subversive
person in television." (Barbara Pyle, CNN Environmental Director) "I've become even more crafty about finding the voices to say the things I
think are true. That is my subversive mission." (Dianne Dumanoski, _Boston Globe_ reporter) "We in the press like to say we're honest
brokers of information, and it's just not true. The press does have an agenda." (Bernard Goldberg, CBS "48 Hours") [Most of these quotes are
relayed by Dr. Henry Lamb, "The Rise of Global Governance", University of Texas College of Engineering website.]
[Dr. Lamb was referring here to the media hype about impending environmental disasters, but an equally subversive media agenda exists
regarding specific religious orientations, revealed in widespread media bashing of those religions slated for extinction. I will present my
documentation in a later piece. Here I merely present evidence that key players in the media admit to shaping our perception of reality
following a specific agenda. To all appearances it is The Agenda of the NA "Masters". A worthy sidenote: the corresponding attempts of the
Israeli media to implement this global "educational" agenda has had far less success with the Israeli public than their counterparts overseas.]
3a. The Media schedules involve more than programming:
Not only are specific agendas fed to the public by the media, but their timing appears to be a factor. David Rockefeller confirmed this by
thanking "_The Washington Post_, _The New York Times_, _Time Magazine_, and other great publications whose directors have attended
our [Bildenberger] meetings and respected their promises of discretion for almost 40 years. It would have been impossible for us to develop
our plan for the world if we had been subject to the bright lights of publicity during those years. But the world is now more sophisticated and
prepared." (recorded at a Bildenberger meeting, Baden Baden, June 1991, emphasis mine) NA personality and "leading spokesman for
awakened warriorship" Dr. Jose Arguelles, indicated in a 1987 interview: "There are a number of moves occurring right now attempting to
establish global programming." (_Meditation Magazine_, published by the "Intergroup for Planetary Oneness", Summer 1987) Today, the
results of those "moves" are obvious and need no elaboration.
Arguelles went as far as to predict that within 5 years (by 1992), global media would be receiving instructions telepathically from "the
mediarchy" controlled by "the planetary information council." [Note: "the" is in the original quote in both cases, as though their existence
were a given rather than a potential or a theory.] He continued: "From that then, as we move through the next 20-25 years [roughly until
2010], the role of what we now have been referring to as paranormal faculties or qualities or powers will become not only increasingly
important but increasingly dominant...." To which the interviewer added: "A real science of the spirit will develop, which will no longer be
treated as a strange religious or occult realm." In a nutshell, the NA-oriented global media hopes to function as a teacher of occult ideas,
eventually progressing to a direct channel for the Hierarchy's directives and displays of power.
4. Use of "The Great Invocation" for Transformation
The most widely known of the rallying points is "The Great Invocation", a poetic prayer now in over 50 languages, distributed by World
Goodwill (a division of Lucis Trust, a Roster NGO member of the powerful UN group known asECOSOC). Its promoters promise
"transforming life changes" and "healing" if the Invocation is recited often enough. The stanzas were given in their present form to Bailey's
disciples by her guide "Djwahl Kuhl" [DK] in 1945. (See _Discipleship in the New Age II, Part VII) The wording is so vague that any
religion can live with it, but Bailey/DK was quite clear that "it embodies the divine intent and summarizes the conclusions of the thinking of
the planetary Logos." (_Discipleship_, p.156)
It was emphasized at the time that the masses were not ready for the true nature of this incantation. (p.149) To help its gradual infiltration,
the ambiguity of the Invocation is carefully calculated to gain public cooperation: "It can be so presented that the masses everywhere, the
general public, will be prompted to take it up and will use it widely.... The meaning of this Invocation has been expressed in terms which are
understandable, in a measure, to the average person because of its familiar wording, based on many Scriptural terms. But the true inner
implications and significances are... not superficially apparent.... They mean one thing to the ordinary man...; they mean another thing to the
man upon the Probationary Path [en route to enlightenment]...; these words mean still another thing to the disciple...; to initiates and to the
senior Members of the Hierarchy, they convey a still higher and more inclusive significance." (p.150, 156)
4a. Deceptive use of The Invocation:
This "universal prayer" was to be explained in conflicting ways, depending on one's "evolutionary status". Misinterpretation is not only
allowed, but encouraged. The following instruction is from _Discipleship_, starting p.165 (emphasis mine. Portions are repeated by Lucis
Trust, _The Use and Significance of the Great Invocation_, p.8): "First, the general public will regard it as a prayer to God Transcendent
[something which NAers themselves do not believe in]...; as a demand for the working out of the will of God - a will of which they can know
nothing.... They will regard it finally as a prayer that some equally vague primeval condition of blissful happiness may be restored.... This is,
for them, entirely good and helpful.... I [Djwahl Kuhl] have so worded and rendered the Invocation that the Christian world, through its
churches, may not find it impossible to use." The "Tibetan Master" even advised temporarily altering part of the third stanza (from "Masters"
http://philologos.org/__eb-trs/naG.htm
2/26/2012