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The Great Path - Oshorajneesh.com

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CHAPTER 5. THE KNOWLEDGE THAT IS SELF KNOWLEDGE<br />

set out to find the elixir, the nectar, your goal is suicide. You want to fulfill some earthly desire or<br />

other, even through religion.<br />

Go to the temples and listen to the prayers of people. You will find that their demands are all<br />

worldly: someone’s son needs a wife, another person’s son needs a job, someone wants peace in<br />

his household. Even in the temple you ask for worldly objects. One would think your temples were<br />

supermarkets where everything is sold. You have no idea what a temple should be. Your priests are<br />

no more than shopkeepers. <strong>The</strong> people who go to the temples are buyers of worldly goods. You will<br />

always avoid the real temple.<br />

Once I was a guest at the house of a dentist friend. One day, while I was sitting in his drawing<br />

room, a small boy who looked scared, entered. He looked around furtively. I could almost see him<br />

trembling inside. <strong>The</strong>n he asked me, ”Could you tell me if the doctor is in?” I told him that he had<br />

just gone out. <strong>The</strong> child’s eyes lit up with joy.<br />

”My mother sent me to have my teeth checked,” he said. ”may I ask when he will be out again?”<br />

Such is your condition. If you <strong>com</strong>e across a genuine temple you will run away as fast as you can.<br />

You can bear the toothache, but you are not ready to bear the pain that the dentist gives you. We<br />

are all like small children.<br />

You can bear all the pain the world inflicts on you, but you are not prepared to undergo any pain for<br />

religion. And religion is bound to give you pain. Actually it is not the religion that gives you pain.<br />

Your teeth have decayed so badly that the pain is inevitable.<br />

Religion causes no pain. Religion is the supreme bliss. But you have always lived in pain. You have<br />

accumulated so much pain around you that all your teeth are filled with pain and suffering. Truly you<br />

will have trouble pulling them out, so you would rather live with this pain and suffer. <strong>The</strong> poison is<br />

spreading all over of your body. Your life is going topsy turvy but this pain is familiar to you. these<br />

pains are familiar to you.<br />

Man is ready to bear the familiar suffering. Ready to go through the unfamiliar suffering. <strong>The</strong>se teeth<br />

are yours and the pain is yours. You have known them for millions of lives, but you are unaware of<br />

the fact that once these teeth are removed, this pain disappears, the doors of bliss will open for the<br />

first time in your in your life.<br />

Even if you go to the temple you ask the priest when God will next go out? – when can I <strong>com</strong>e? You<br />

go and you do not want to go. It is difficult to assess the games you play with yourself.<br />

Observing you and your problems over a period of time, I have <strong>com</strong>e to the conclusion that your<br />

problem is only one. You do not know exactly what it is that you want. You are not sure that you<br />

want to meditate, but you are upset if you cannot meditate. Now if your mind is not entirely made up<br />

whatever you do, will be half-hearted. Nothing is ever attained in a half-hearted way. <strong>The</strong> worthless<br />

needs no effort; it continues by its own momentum. That which is meaningful in life demands that<br />

you stake your life on it.<br />

This sutra says: THE YOGI CAUGHT IN ATTACHMENTS MAY ATTAIN OCCULT POWERS BUT<br />

NOT SELF-KNOWLEDGE.<br />

<strong>The</strong> <strong>Great</strong> <strong>Path</strong> 92 Osho

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