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The Great Path - Oshorajneesh.com

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CHAPTER 5. THE KNOWLEDGE THAT IS SELF KNOWLEDGE<br />

THE SOUL IS MIND. That very soul is worth seeking. Your mind also bears a ray of the soul, or else<br />

it would no function. Even if you want to sin who will do it? You need energy to <strong>com</strong>mit sin. <strong>The</strong><br />

energy <strong>com</strong>es from the same source; you are simply misusing the energy, but cannot switch over<br />

from misuse to correct use, because at the root lies the ego.<br />

<strong>The</strong>re is only one sin: to consider oneself apart from the existence. All other evil follows like a<br />

shadow. <strong>The</strong>re is only one virtue: to know oneself and be one with existence. When the wave<br />

merges with the ocean all virtues follow by themselves in its wake.<br />

THE SOUL IS MIND.<br />

ILLUSION IS LACKING DISCRIMINATION OF WHAT IS ESSENTIAL.<br />

What is this illusion, this maya? Why is the mind fogged with darkness if the soul itself is the mind?<br />

Why this inability to discriminate what reality is? You are unaware of the doer, the real artist within<br />

you. You are oblivious of the fundamental principle within you. That which you presume to be the<br />

doer is non-existent. You hold on to that which is not; hence the distress and confusion. All your<br />

life you slave and toil, and your troubles are not diminished; in fact they have increased. In spite<br />

of working hard all your life, in the end you find you have gained not a drop of joy; there are only<br />

mountains and mountains of sorrow and pain. Yet man runs in this meaningless rat race until his<br />

last breath.<br />

Why this infatuation for what is worthless and meaningless? Try to understand. All that is<br />

meaningless and worthless has one quality in <strong>com</strong>mon.<br />

A man bought a new bungalow. He laid out a garden and planted some seeds flowers. When they<br />

began to sprout he found that weeds had <strong>com</strong>e up mixed with the flowers. He was worried, so he<br />

went to his neighbor, Mulla Nasruddin, for advice.<br />

”How am I to know which plants are flowers and which are weeds?”<br />

”That is simple,” Nasruddin answered, ”Pull them all out! Those which <strong>com</strong>e up again are the weeds.”<br />

This is the quality of all that is worthless: pull it out and it is not destroyed. <strong>The</strong> meaningful, the<br />

purposeful, is destroyed if you pull it out; not so the meaningless, the purposeless. You sow the<br />

seeds of what is meaningful and you are not even sure if it will bear fruit, for there are thousands of<br />

obstacles ahead. This is the speciality of the useless. Uproot it, and it grows by itself. <strong>The</strong> useless<br />

and the ineffectual flower on their own. Uproot them a thousand times, and they will still persist.<br />

<strong>The</strong> meaningless grows effortlessly, but the meaningful requires great effort. That is why you have<br />

chosen the meaningless; it grows on its own. You don’t have to do anything to be<strong>com</strong>e a thief. <strong>The</strong><br />

habit of stealing grows like weeds. Do you have to work hard to be<strong>com</strong>e or to be<strong>com</strong>e sexual? You<br />

don’t have to go through any prayer, any sadhana, any yoga. <strong>The</strong>se things happen on their own. do<br />

you have to go somewhere to learn how to be angry, to some university?No it grows like weeds. But<br />

when it <strong>com</strong>es to meditation the difficulty starts. If you want to learn how to be truly loving there are<br />

many difficulties in the way, while attachments grow and flourish like weeds. You learn love only with<br />

great difficulty. Every moment you have to uproot all the weeds before you can plant the seedling of<br />

<strong>The</strong> <strong>Great</strong> <strong>Path</strong> 89 Osho

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