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The Great Path - Oshorajneesh.com

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CHAPTER 1. THE DARKNESS INSIDE<br />

would have pricked your conscience, you preferred to give them back to the owner. It was a kind act<br />

alright, but there was no altruism involved in it. You were only being kind to your own self.”<br />

Hearing all this, the second son got a little worried. He said, ”Once I was passing by a lake. It<br />

was evening, no one was around. I heard someone was drowning. I could have easily ignored his<br />

screams and walked away but instead I immediately jumped into the lake and saved the man at the<br />

risk of my own life.”<br />

<strong>The</strong> emperor said, ”You did the right thing but if you had walked away without rescuing the man,<br />

wouldn’t that man’s death have followed you the rest of your life? Outwardly you could have ignored,<br />

but inside you his screams would have continued to echo, don’t you think his ghost would have<br />

haunted you forever? It was out of this fear that you jumped in the lake and risked your life. But this<br />

should not give you the excuse to carry the misunderstanding that you did some altruistic act.”<br />

<strong>The</strong> third son narrated, ”As I was once passing through a forest, I saw a man asleep on the cliff<br />

of a mountain. Just one turn on his side and he would have been finished, because there was a<br />

great abyss on the other side. I went close to him to see who he was and found that he was none<br />

other but my sworn enemy. Having recognized him, I could have quietly gone my way. Even if I had<br />

passed him slowly, mounted on my horse, perhaps my passing itself – without my doing anything<br />

– might have caused him to turn his side and fall into the valley. But instead, I went near him very<br />

quietly, crawled on the ground lest he might fall with my approaching sound. I knew very well he as<br />

a wicked man; that in spite of my saving his life he would go on cursing me. Nevertheless, I shook<br />

him gently and woke him up. And the very man is now blaming me all over the place. He says ’I had<br />

gone to <strong>com</strong>mit suicide; this man followed me even there. He does not allow me to live peacefully,<br />

of course, but he didn’t let me die either.’”<br />

<strong>The</strong> emperor said, ”You are better than the other two; but what you did was no altruism either. Why?<br />

Because you are filled with ego, as if you have ac<strong>com</strong>plished something great. <strong>The</strong> glimmer in your<br />

eyes. Your whole demeanor is boastful and self-serving. And any act that creates the ego can no<br />

longer be an altruistic act. You have used very subtle means to feed that ego. You think you acted<br />

like a religious person, that you did something good. I can only say that you are simply better than<br />

the other two but I’ll have to look for someone else, the fourth person who can be<strong>com</strong>e the ruler of<br />

my kingdom.”<br />

When you think you are being of service to others, in fact you are not. How can one serve others<br />

when he doesn’t even know who he is? Serving the poor, attending the sick in the hospital, gives<br />

you the idea you are rendering some kind of service. But if you’ll look at the whole thing very closely<br />

you’ll find somewhere along these acts fulfilling your ego. And if it is your ego that ultimately feeds<br />

upon such acts of service, then this service too is exploitation. Until one has attained self-awareness<br />

he can’t be altruistic; because, only after one has known oneself, can such a great transformation<br />

take place.<br />

I have heard, Mulla Nasruddin’s wife was having a fight with him. She said to Mulla, ”This matter<br />

has to be settled once and for all. Why do you hate all my relatives?” Mulla said, ”This is totally<br />

wrong, the facts don’t support your accusation. I have the proof for it, and the proof is that I love<br />

your mother-in-law more than I do mind.”<br />

<strong>The</strong> <strong>Great</strong> <strong>Path</strong> 8 Osho

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