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The Great Path - Oshorajneesh.com

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CHAPTER 4. TO BE DEAD DO NOTHING<br />

more difficult and painful to step outside the mind. If getting up at six in the morning is so difficult,<br />

how will you jump out of the wheel of life? If you are not even prepared to drop the small habit of<br />

sleeping late... for a day or two you may fell lazy. But you allow laziness to win over you. It shows<br />

that you value your laziness more than meditation. If this were not so you would never have brought<br />

up the whole matter.<br />

Somebody <strong>com</strong>es and <strong>com</strong>plains that the four meditations you do during the camp are too tiring.<br />

”Why can’t we only do two each day?” But then, why do two? Forget about all four. If four meditations<br />

tire you, two will tire you half, but you are bound to get tired. And I know if I say that two will be all<br />

right, you will promptly return with the request to do only one, because it is the same mind up to its<br />

old tricks. Even two meditations will make you fell tired to some extent.<br />

If this is the way you approach things then you will eventually be<strong>com</strong>e more and more lazy. Effort<br />

is required for everything. Remember, life is effort; death is rest. If you want to be dead you need<br />

do nothing. If you want to live you will have to do something. If you want to live life to the fullest you<br />

will have to make a great effort. If you want to attain God such small bits of efforts will not do. Your<br />

whole life should turn into one gigantic effort. You must stake everything that you have. If you hold<br />

back even a little bit of yourself, then you will miss. You have to stake yourself totally; only then will<br />

you be saved. That is why so few attain. <strong>The</strong> reason is nothing but laziness.<br />

While doing the active meditations you are so very careful not to hurt yourself or fall on somebody<br />

or tire yourself. Why do it all? Who asked you to do it? You are not clear within yourself and that is<br />

the trouble. You live in a haze where everything is foggy and misty. You are not even clear as to how<br />

you came here and why? Somebody was <strong>com</strong>ing and you just came along with him – just to look at<br />

what was going on.<br />

You have been pushed and pulled about like this for infinite lives, but you will never reach your<br />

destination this way. You will never get there by blind chance. You will not reach the destination<br />

accidentally. It requires a well directed effort. You reach the destination when all the currents in<br />

your life flow in one direction. Destination is your concentrated will power. As soon as you are fully<br />

resolved, your energy accumulates at one point and your mind flows in a single stream. This energy<br />

within you is unbounded. So if you feel that you do not have sufficient energy, you will get tired very<br />

soon, you are mistaken.<br />

<strong>The</strong>re are three layers of energy in your body. <strong>The</strong> uppermost layer is for day-to-day living; it is like<br />

the small change you carry in your pocket. It is not all the money you have. It is just the pocket<br />

money you use for minor expenses.<br />

Mulla Nasruddin was going through a village when four men jumped on him. <strong>The</strong> night was dark but<br />

the Mulla fought them so ferociously that he outwitted all four of them. With great difficulty they could<br />

overpower him, but when they searched his pockets they found only seven paise! One of them said,<br />

”You are limit Nasruddin! ”I don’t know what made you fight so hard for only seven paise.”<br />

Nasruddin replied, ”I didn’t think that you were fighting for seven paise in my pocket. I have hidden<br />

five hundred rupees in my shoe!”<br />

But now the thieves would not dare to attack him. If he could fight so dangerously for only seven<br />

paise...!<strong>The</strong>y said, ”Good bye! maybe next time.....”<br />

<strong>The</strong> <strong>Great</strong> <strong>Path</strong> 75 Osho

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