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The Great Path - Oshorajneesh.com

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CHAPTER 4. TO BE DEAD DO NOTHING<br />

cycle of endless repetition; it is born only when you break away from the wheel and stand apart. It<br />

is then that you reach buddhahood; it is then that you attain shivahood.<br />

<strong>The</strong> mind is mantra. Repetition is the very nature of the mind; therefore, nothing new is ever born<br />

in the realm of the mind. Nothing is ever original in the mind. Everything is old and stale – just<br />

remnants and scraps. And you keep chewing this cud! You are like a cow. With your mind you take<br />

something in, forget about it, and then after a time, you bring it up and chew it over. You read a book<br />

and it keeps on revolving in your mind. You hear me, and my words keep turning over and over in<br />

your mind. Your mind will start a new circle, but nothing original ever happens in the mind, whereas<br />

the soul is an original entity. And God is the supreme originality. It is ever new; there is nothing<br />

fresher than that. It cannot be attained through the mind; you will have to break the mind’s circuit.<br />

Understand the sutra well:<br />

THE MIND IS THE MANTRA.<br />

EFFORT IS THE SEEKER.<br />

Effort, the next sutra, means an attempt to get out of the mind’s circle. He who steps out of this<br />

circle is a siddha, one who has arrived; he who is still trying to get out of the circle is the sadhak,<br />

the seeker. <strong>Great</strong> must be your effort – in fact, the very best you are capable of. Only then can you<br />

step out of it. You will have to work as hard to step out of the mind as you did to get chained by it<br />

<strong>The</strong>re is a major obstacle in your way: you see everything through your mind and whatever you see<br />

is coloured by your mind. This makes things very difficult.<br />

I speak and you hear, but your mind stands in between. Whatever I say the mind will colour according<br />

to itself and give its own shade of meaning. <strong>The</strong> whole sense of my words is changed.<br />

Mulla Nasruddin had drunk one too many. He caught a bus to go home He was reeking of alcohol,<br />

and the old woman who sat next to him felt pity for him. She said, ”Son, do you realise what you are<br />

doing? You have embarked on a route that leads straight to hell!”<br />

<strong>The</strong> Mulla jumped up with a start. He called out to the conductor, ”Stop the bus! I have caught the<br />

wrong bus!”<br />

<strong>The</strong> Mulla’s alcohol soaked mind gave its own meaning to the old woman’s words. He was convinced<br />

that the bus was heading towards hell. This is what the mind does all the time; therefore, the most<br />

difficult and <strong>com</strong>plicated thing is to put the mind aside and listen. He who can do it is a Shravak the<br />

right listeners. This is right listening: Put the mind aside and listen directly.<br />

EFFORT IS THE SEEKER. You will have to try, and try hard! You will have to make a Herculean<br />

effort. Laziness will not help you get out of the circle. How can you get rid of a circle by just lying in<br />

it? <strong>The</strong> circle will keep turning and you will have to hold on even harder for fear of falling.<br />

If you have observed the bird catchers in the forest, you, will find that the method they use is very<br />

simple. <strong>The</strong> mind uses the same method to catch you. A string is tied across two branches. <strong>The</strong><br />

parrot <strong>com</strong>es and sits on it. Because of his weight he turns upside down. Now he won’t move,<br />

<strong>The</strong> <strong>Great</strong> <strong>Path</strong> 73 Osho

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