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The Great Path - Oshorajneesh.com

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CHAPTER 3. MAXIMS OF YOGA: A SENSE OF WONDER<br />

If you take a close look at Ganesha’s structure, you will find that everything is shapeless in every<br />

way. Even his head does not belong to him, it is borrowed. A logician has a borrowed head. It is<br />

quite big, it’s an elephant’s head, but it is not his own. A borrowed head is useless, even if it belongs<br />

to the elephant. It will only make you look ugly. His body is bulky; rides a rat. This body of his is just<br />

a show-piece; his vehicle is a rat. However great a scholar may be, his vehicle is a rat – a pair of<br />

scissors: logic! Farid said it rightly, ”If you want to present something, bring a needle and a thread<br />

because I believe in sewing.”<br />

Transcendental logic is an art of synthesizing. <strong>The</strong> Sanskrit word ”VITARKA” means a special logic.<br />

Common logic analyses, special logic synthesizes. Buddha, Mahavir, Shiva, Lao Tzu – they all use<br />

logic, but it is a specialized logic.<br />

<strong>The</strong>re is one more kind of logic, which is a logical fallacy. <strong>The</strong>re arr three possibilities. Logic<br />

fragments, analyses; but its intentions are not bad. <strong>The</strong> wonder has to be resolved. It is not<br />

interested in analyzing. Analysis is the process. It aims at achieving a doctrine which will dissolve<br />

the surprise, things will be<strong>com</strong>e crystal clear. <strong>The</strong> aim of logic is constructive.<br />

When logic has no goal, only scissoring be<strong>com</strong>es the aim, it enjoys being destructive, then it is<br />

called ”KUTARKA” logical fallacy. It is an insane state of logic. It be<strong>com</strong>es mad, it is bent upon<br />

destroying. <strong>The</strong>n there is no other motive, destruction gives pleasure.<br />

Vitatka, special logic is an inward journey of logic. You have <strong>com</strong>e home from your house; your eyes,<br />

your vision, your direction was focussed on me, towards me. You turned your back to your home.<br />

When you will go back home, the road will be the same – in what way the road could be different? –<br />

only the direction will change. You will turn you back towards me and you will face your home.<br />

Logic and special logic tread the same road; that’s why it is called special logic. <strong>The</strong> road is the<br />

same, only the direction has changed. First logic was moving towards the other, towards the object;<br />

now the logic is moving towards the self, towards home. Just a change in the direction changes the<br />

total quality. When it had to move outwards, destruction was the way. If you want to enter the other,<br />

it could only be done by analyzing, there is no other way.<br />

If you go to the medical college, you will find the students dissecting. <strong>The</strong>y are dissecting the frog<br />

because they have to know what is inside. <strong>The</strong>re is no other way, one can know the insides of a<br />

frog by dissecting. it. But if you have to enter within yourself, there is no need to dissect. You are<br />

present inside! If you want to know the other, you will have to dissect him, destroy him because<br />

there is no other way of knowing him. If you want to know yourself, there is no question of dissecting<br />

or destroying because you are already there! If you want to know yourself, just closing your eyes<br />

is enough. Closing one’s eyes is meditation. When the attention is withdrawn from outside and<br />

focussed inside, logic be<strong>com</strong>es transcendental.<br />

<strong>The</strong> other name for vitark is vivek, or consciousness. It really means awareness. This awareness is<br />

a process of synthesis. As you go within you, you start be<strong>com</strong>ing integrated. For example: imagine<br />

a circle with a wide circumference. Now take two points, far apart on the circumference. Join each<br />

to the point at the center of the circle. You will find that as the lines approach the center, they <strong>com</strong>e<br />

closer and closer to each other, until they are one at the center. Now if these two lines are extended<br />

further outside the circumference, they will be further and further apart, until the distance between<br />

them be<strong>com</strong>es infinite.<br />

<strong>The</strong> <strong>Great</strong> <strong>Path</strong> 57 Osho

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