The Great Path - Oshorajneesh.com
The Great Path - Oshorajneesh.com
The Great Path - Oshorajneesh.com
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CHAPTER 3. MAXIMS OF YOGA: A SENSE OF WONDER<br />
two more, the total number will be three!” He has not caught a single one so far. But he is imagining:<br />
if I catch this one, plus two more – they will make three.<br />
You are perpetually in the state of this fisherman. <strong>The</strong> one you are trying to catch, and two more you<br />
are dreaming about. Even this one has not materialized. But the calculation consists of three! And<br />
you are utterly pleased. Whenever you pull the bucket out, you again find it empty. And remember,<br />
the more you throw it in the well, the holes be<strong>com</strong>e wider and wider. This is the reason why children<br />
look very happy. Old people look very sad. <strong>The</strong>ir bucket is full of holes. <strong>The</strong>y have put the bucket<br />
in the well and drawn it out innumerable times. <strong>The</strong> holes have be<strong>com</strong>e bigger, that’s all! But they<br />
go on hoping against hope – some time we will be able to draw water because the bucket does look<br />
full! Water is leaking from the holes.<br />
You have the energy of the infinite, but your mind is like a bucket with holes.<br />
This maxim means: you will not go on a desire-trip. When you drop one desire, one hole is<br />
cemented. When all desires drop, all the holes are cemented. And then you don’t need to put<br />
the bucket in any well, you yourself are the well. You have tremendous energy within you. If only<br />
your energy could be prevented from leaking, you are born with tremendous energy. You don’t have<br />
to achieve anything. All that is worth achieving, is within you; be careful not to lose it. <strong>The</strong>re is no<br />
question of attaining God, you have to avoid losing Him. You have already attained Him. How you<br />
lose, is the greatest mystery of this world.<br />
<strong>The</strong> third maxim: DISCRIMINATION AND TRANSCENDENTAL LOGIC IS A MEANS TO SELF-<br />
REALIZATION.<br />
Each and every maxim is like a master key. First: the sense of wonder. <strong>The</strong> sense of wonder will<br />
make you turn in. Second: To be established in oneself so that you are available to tremendous<br />
energy. But how will you settle in yourself? <strong>The</strong> key lies in the third maxim: Transcendental logic<br />
and discrimination is a means to self-realization.<br />
This word: transcendental logic has to be understood. We know what logic is. It is an instrument of<br />
logic. It is a sword that cuts wonderment. Logic cuts, analyses. Logic moves outside, transcendental<br />
logic moves inside. It does not make fragments, it unites. Logic is analysis, transcendental logic is<br />
synthesis.<br />
<strong>The</strong>re was one Sufi monk, Farid. One of his devotees brought him a pair of scissors made of gold.<br />
It was very valuable, studded with precious stones. And he said, ”It has been my family treasure for<br />
generations together. It costs millions of rupees. I have no use for it. I present it to you.”<br />
Farid said, ”Please take it back. If at all you want to present something, bring a needle and a thread<br />
because I do not believe in cutting, I believe in sewing. A pair of scissors cuts. If you want to present<br />
something, better bring a needle and a thread.”<br />
Logic is like a pair of scissors; it cuts. In the Hindu mythology Ganesha is the god of logic; therefore<br />
he rides a rat. A rat is a pair of scissors. It cuts, it is a live pair of scissors. It goes on cutting. Ganesha<br />
rides it. He is a god of logic. And Hindus have made him a laughing stock. If his appearance does<br />
not make you laugh, it is a matter of surprise. You do not laugh because you have got used to his<br />
appearance, otherwise he is humorous figure.<br />
<strong>The</strong> <strong>Great</strong> <strong>Path</strong> 56 Osho