The Great Path - Oshorajneesh.com
The Great Path - Oshorajneesh.com
The Great Path - Oshorajneesh.com
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CHAPTER 3. MAXIMS OF YOGA: A SENSE OF WONDER<br />
why this man remained silent is that this sense of wonder is the door to the divine. Had you been a<br />
little wiser, you would have remained with the man who did not answer. And you would have tried<br />
to understand him: you would have peeped into his eyes; you would have lived in his <strong>com</strong>pany, in<br />
his proximity because he has experienced something, and the experience is so immense that words<br />
cannot express it; he has seen something that cannot be<strong>com</strong>e an answer.<br />
Questions and answers are alright for the school-children. Your question in itself is absurd. One<br />
cannot ask a question about God. How can one ask a question about the infinite? Both the question<br />
and the answer drop by themselves before the infinite. Your question is petty, that’s why Buddha has<br />
remained silent. But maybe you will <strong>com</strong>e back thinking that had this man known, he would have<br />
answered. He did not answer, that means he did not know. You recognize a scholar because your<br />
head is full of words, too. You will not be able to understand a sage because a sage is full of wonder.<br />
And your sense of wonder is dead.<br />
<strong>The</strong> greatest calamity of the world is: destruction of wonder. <strong>The</strong> day your sense of wonder is<br />
destroyed, your possibility of liberation is destroyed. <strong>The</strong> day your sense of wonder is dead, your<br />
childlike heart is dead, frozen. You have be<strong>com</strong>e old.<br />
Are you still amazed? Does life pose a question to you? Are you thrilled by the chirping of the birds,<br />
the sound of the running streams, the wind rustling through the trees? Do you feel joy? Does this life<br />
surrounding you everywhere makes you speechless? No, because you know that birds are making<br />
these sounds and wind is rustling through the trees – you have answer to every question. <strong>The</strong>se<br />
answers have killed you. You have be<strong>com</strong>e knowledgeable before attaining knowledge.<br />
A SENSE OF WONDER IS THE FOUNDATION OF YOGA.<br />
A sense of wonder be<strong>com</strong>es a door for one who wants to enter yoga. Revive your childhood! Start<br />
asking again. Awaken your curiosity, your quest and the roots of life that have dried in you will start<br />
greening again. All the blocks will melt away and streams will start running. Open your eyes and<br />
look all around once again – all answers are false, because all your answers are borrowed. You<br />
have not known anything. But you are stuffed with borrowed knowledge, to the extent that you feel,<br />
you known it.<br />
Awaken your sense of wonder. Your yoga-postures and breath-exercises are useless if there is no<br />
sense of wonder within you – because all the yogic exercises belong to the body. It’s true that your<br />
body will be purified, healthy but purified and healthy body will not help you to attain divinity.<br />
A sense of wonder purifies the heart. Wonder means: the mind is free of all answers. Wonder<br />
means: you have removed all the garbage of answers. Your question has be<strong>com</strong>e new, rejuvenated;<br />
you have understood your ignorance.<br />
Wonder means: I do not know.<br />
Scholarship means: I know.<br />
<strong>The</strong> more you know, the more you are wrong. When you are simple enough to say: ”I don’t know” –<br />
although this too is not sufficient – when the understanding of your own ignorance settles deep into<br />
<strong>The</strong> <strong>Great</strong> <strong>Path</strong> 47 Osho