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The Great Path - Oshorajneesh.com

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CHAPTER 2. THE STARS MIRRORED<br />

is dedicated. Perhaps the mode of dedication is different, the method is different, the way is different<br />

– but the destination is the same. And yet we find a Hindu mob setting fire to a mosque. If you are<br />

one of them you do not wait to think. You be<strong>com</strong>e one with the crowd and help burn the mosque. If<br />

you are questioned later, you yourself wonder how you could have brought yourself to do this. Alone<br />

you never would do it but in a crowd you will. Why? Because in a crowd you tend to lose yourself; it<br />

is an old habit.<br />

No Muslim is as bad and ruthless alone as he is when he is in a mob. No Hindu alone is as bad<br />

and evil as he is in a mob. No one man has ever <strong>com</strong>mitted such sins as have been <strong>com</strong>mitted by<br />

crowds. Why? Because a crowd colors you. If the mob is angry you feel anger arising within you.<br />

If the crowd is weeping and wailing you begin to weep and scream also. If the crowd is happy you<br />

forget all your woes and be<strong>com</strong>e happy with the crowd.<br />

Now observe: you go to a household where someone has died. Many people are crying. Suddenly<br />

you find that you also feel like crying. Perhaps you might think you are a very <strong>com</strong>passionate person,<br />

filled with love and pity, or perhaps you might think the tears <strong>com</strong>e because of sympathy. You are<br />

wrong. Reflect: you were at home when the news came that this man had died. When you were<br />

alone you felt no love or <strong>com</strong>passion for the bereaved family. It is more likely you were annoyed:<br />

so he has died – what’s so special about that? Life and death happen all the time. But now I’ll be<br />

expected to go to his house and show my sympathy, as if I had nothing better to do! And why did he<br />

have to die today, when I’m so busy?<br />

That is the way you would have thought. But when you get to his house and find yourself amongst<br />

the mourning crowd, you find that your feelings have changed. You too will feel as the crowd does.<br />

But this feeling is not worth a penny; in fact, it is dangerous. It is the crowd that is affecting you.<br />

Beware of this feeling of sympathy that does not <strong>com</strong>e from your heart.<br />

You must have seen that people who are normally unhappy and weighed down with sorrow dance<br />

with joy at holi, the festival of colors. <strong>The</strong>y dance, they sing, they throw colored powders at each<br />

other. What happens to these people who don’t know what joy is in their ordinary lives? <strong>The</strong>se<br />

same people normally move about like zombies, and they have started dancing. What has <strong>com</strong>e<br />

over them? Once again, it is the color of the crowd.<br />

<strong>The</strong> seeker should beware of the crowd. Search for your own voice, your own tune. <strong>The</strong> crowd has<br />

always been pushing and prodding you along. It can mould you into whatever form it wishes to.<br />

Why does this happen? It happens because you do not feel your separateness, and whenever you<br />

get the opportunity you promptly lose your separateness. You are forever ready to lose it. If sleep<br />

<strong>com</strong>es you lose yourself in sleep; if awake you lose yourself in wakefulness; if dreams <strong>com</strong>e you<br />

lose yourself in dreams. If those around you are happy you are happy; if they are sad you are sad.<br />

Do you exist as a separate entity or are you just a center that gets lost in its surroundings? Do you<br />

have an existence, a center? Truly you have – and that is the soul.<br />

Awaken your being! Save yourself from drowning! This is why all religions are against alcohol –<br />

which in itself is not bad – for the simple reason that it is a device of losing oneself. All religions are<br />

in favor of awakening. He who is drinking alcohol is drowning. Religion is against all those things<br />

that drag you into oblivion, that make you unconscious. As it is, you are almost unconscious. You<br />

have a little ray of awakening, and you are eager to lose even that on the slightest pretext.<br />

<strong>The</strong> <strong>Great</strong> <strong>Path</strong> 35 Osho

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