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The Great Path - Oshorajneesh.com

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CHAPTER 2. THE STARS MIRRORED<br />

KNOWING WAKEFULNESS, DREAMING AND DEEP SLEEP – EACH SEPARATELY – -TURIYA,<br />

THE FOURTH STATE, IS ATTAINED.<br />

Turiya, the fourth state, means supreme knowledge. <strong>The</strong> fourth state means that there is no<br />

darkness of any sort within. All the inner landscape is illuminated; no area of darkness remains.<br />

Nothing of ourselves, neither within nor without, is unknown to us. <strong>The</strong> light of wakefulness makes<br />

everything visible.<br />

As we are now, we are either awake or dreaming or in deep sleep. We have no idea of the fourth<br />

state. When we are awake we see the outside world, but we ourselves are in darkness. Objects<br />

be<strong>com</strong>e visible, but we have no knowledge of our inner self. <strong>The</strong> world lights up but not the soul.<br />

This is the state of semi-wakefulness, half-wakefulness.<br />

What we call waking up in the morning, is just this half-wakeful state. This is not really worthwhile<br />

because it is the useless which is visible; the useful remains hidden. We see the rubbish, but the<br />

diamonds remain in obscurity. We cannot see our own selves though the whole world is made visible<br />

to us.<br />

<strong>The</strong> second state is the state of dreaming. In dreaming we lose not only ourselves, but also the<br />

outside world. All we see are images floating in the mind, reflections of the external world. We see<br />

these reflections as we would see the moon or the stars mirrored in a lake. On waking we see things<br />

distinctly; in dreams we see them as reflections.<br />

<strong>The</strong> third state that we are acquainted with is deep sleep. In this state, first the external world, the<br />

world of objects is lost to us; then the reflections fade, dreams disappear and we are left in total<br />

darkness. This is known as deep sleep. In this state we have no knowledge either of the outer world<br />

or of the inner world.<br />

In the waking state we have knowledge of the external world. In the dream state, which is between<br />

wakefulness and deep sleep, we have knowledge only of the reflections formed in the wakeful state,<br />

but no knowledge of the objects without.<br />

<strong>The</strong> fourth state is turiya. This state is the goal we are striving to reach. All meditations, all yoga, are<br />

endeavors to reach the fourth state. <strong>The</strong> fourth state means knowledge of both, what is within and<br />

what is without - <strong>com</strong>plete wakefulness; there is no darkness within or without. This is what is known<br />

as buddhahood. Mahavir called this enlightened state, jinatva. <strong>The</strong> light spreads everywhere, inside<br />

and out; and in this light we know objects and also know our self. <strong>The</strong>se sutras show how the fourth<br />

state is attained.<br />

<strong>The</strong> first sutra says:<br />

KNOWING WAKEFULNESS, DREAMING AND DEEP SLEEP –<br />

EACH SEPARATELY – TURIYA, THE FOURTH STATE IS<br />

ATTAINED.<br />

<strong>The</strong> <strong>Great</strong> <strong>Path</strong> 25 Osho

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