The Great Path - Oshorajneesh.com

The Great Path - Oshorajneesh.com The Great Path - Oshorajneesh.com

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CHAPTER 1. THE DARKNESS INSIDE Yoni means the nature. That’s why we call the woman, or the female element, prakriti or nature. The woman gives birth to the body, she represents prakriti. And kala means the will to do. There is only one art, and that is: the art of entering this world. And this comes through the will to do, to be a doer. Your body is made of two things: your will to do, your ego, and the physical form you have received from the prakriti, the nature. If the will to do is present within you, then the nature will go on providing you with an appropriate body. This is how you have been born again and again. Sometimes you were an animal, sometimes a bird, a tree some other time, and sometimes a man. Whatsoever you wished to achieve, it has happened. Your desire to achieve becomes the actuality; thoughts become real things. So beware when you desire, because all desires are fulfilled – sooner or later. If you are of the habit of watching the birds fly in the sky and wonder, ”How free the birds are, I wish I were a bird.” it will not be long before you become a bird. You see dogs mating, and if that moment a thought arises in you, ”What freedom! What happiness!” – soon you will become a dog. Whatever desire you keep within you, it becomes a seed. The nature only gives birth to the body. You are the artist, you are your own creator. So the meaning of kala is: you have fashioned your own body. No one else gives you the body – it is your very desire that gives it a form. Has it ever occurred to you that the last thought before your falling asleep at night becomes the first thought on waking up in the morning? All night long, while you remain asleep, the thought stays within you in a seed form. And so, that which is the last thing at night becomes first in the morning. At the moment of your death all your desires will come together and become a seed. That very seed will consequently be the new life in the womb. You start fresh from where you left off. Whatsoever you are is of your own making. Don’t blame others. As a matter of fact, there is no one whom you can blame. Basically it is the cumulative effect of your own actions. Whatsoever you are – beautiful or ugly, happy or unhappy, man or a woman – it is all a result of your actions. You are the architect of your life. Don’t blame on your stars – you’ll be simply fooling yourself. This way you are dumping the responsibility on to someone else. No need to say God has sent you – don’t dump the responsibility on God. That’s just a strategy to avoid your own responsibility. You alone are the cause for being imprisoned in this body. One who understands perfectly that he himself is responsible for being in this world, a transformation takes place in his life. Shiva is saying: the body is a product of nature and your will to do. The nature is merely the source, the womb. Your ego functions like a seed in it. Your will to do this or that, to achieve this or that, to become this or that – acts like a seed. And the moment the art of your doing meets the womb of nature, a body is formed. Therefore, buddhas say: ”Give up all desires, only then will you be liberated.: If you desired for heaven, you will become an angel, but that won’t be liberation either. Because as long as desires persist, there can never be any liberation. All desires lead to the formation of bodies. The Great Path 20 Osho

CHAPTER 1. THE DARKNESS INSIDE So as long as you have not attained to desirelessness, as long as you have not renounced desires completely, you will go on taking births and wandering in different bodies. And howsoever different the forms of the body may be, their basic condition is always the same. The ills of the body are the same, regardless whether it’s a bird’s body or man’s. There is no difference in their miseries, because the fundamental misery is only one: the soul becoming confined in the body, the entering of the soul into the prison of body. A prison after all is a prison; it makes no difference whether its walls are circular or angular no matter what you think. A friend of mine is a drawing teacher. He was sentenced to prison for three years. When he came out I asked him how his stay was. He said, ”Everything was alright except the corners of my prison cell were not set at right angles to each other.” This was the brain of a drawing teacher – he was upset the corners were not made at ninety degrees. This is what troubled him all three years – staying in the same prison cell day in and day out staring at the corners which were not at right angles. Now what difference does it make if the corners were set at ninety degrees or not? A prison is a prison. Whether the body is that of a bird or a man does not make much difference. The fact is, you are imprisoned – and that’s the misery. You got tied down – and that’s the pain. Desire binds. The desire is the rope that binds us. And remember, except you, no one else is responsible for it. The fourth sutra is: UDYAMA IS BHAIRAVA. Udyama means the spiritual endeavor by which you attempt to come out of this prison. And this endeavor is bhairava. Bhairava is a technical term: ’bha’ means that which sustains, that which maintains, ’ra’ means that which destroys, ’va’ means that which expands. So bhairava means: the Brahman – that which is upholding and sustaining us, that in which we are born and in which we will eventually disappear; that which constitutes all the expanse and will ultimately come to shrink; that which is the origin of all and in which all will come to an end. The total existence is bhairava. Shiva says: UDYAMA IS BHAIRAVA. The day you begin your spiritual endeavor, you start becoming bhairava – you start becoming one with God. Your first rays of endeavor, and the journey toward the sun has begun; the first thought of liberation, and the destination is not far off. Because the first step is almost half of the journey. Spiritual endeavor is bhairava. It will take time for you to attain it; it will be a while before you reach the destination. But as soon have begun the effort and the seed is sown: ”Let me get out of this prison and be free of this body, let me be relieved of all desires, let me not sow more seeds and increase my involvement in this world, let me not desire more births.” As soon as the feeling intensifies within you to overcome your unconsciousness, you start becoming bhairava, you start becoming one with Brahman. In fact, you are already one with Brahman, just that you need to remember it. Basically you are that – a stream of the same ocean, a ray of the same sun, a tiny part of the same vast sky. Once you begin to remember this and the prison walls begin to crumble, you become one with the infinite space. UDYAMA IS BHAIRAVA – a very intense effort is needed. The sleep is very deep. Only a consistent hammering will be able to break it. So being lazy won’t help. You may destroy the sleep today but create a new one tomorrow. This way you will continue to wander from one birth to another. It would not do any good if you broke the sleep on the one hand and went on creating anew on the other – all your effort will be in vain. So udyama means you must make an all out effort. The Great Path 21 Osho

CHAPTER 1. THE DARKNESS INSIDE<br />

Yoni means the nature. That’s why we call the woman, or the female element, prakriti or nature. <strong>The</strong><br />

woman gives birth to the body, she represents prakriti. And kala means the will to do. <strong>The</strong>re is only<br />

one art, and that is: the art of entering this world. And this <strong>com</strong>es through the will to do, to be a<br />

doer.<br />

Your body is made of two things: your will to do, your ego, and the physical form you have received<br />

from the prakriti, the nature. If the will to do is present within you, then the nature will go on providing<br />

you with an appropriate body. This is how you have been born again and again. Sometimes you<br />

were an animal, sometimes a bird, a tree some other time, and sometimes a man. Whatsoever you<br />

wished to achieve, it has happened. Your desire to achieve be<strong>com</strong>es the actuality; thoughts be<strong>com</strong>e<br />

real things. So beware when you desire, because all desires are fulfilled – sooner or later.<br />

If you are of the habit of watching the birds fly in the sky and wonder, ”How free the birds are, I wish<br />

I were a bird.” it will not be long before you be<strong>com</strong>e a bird. You see dogs mating, and if that moment<br />

a thought arises in you, ”What freedom! What happiness!” – soon you will be<strong>com</strong>e a dog. Whatever<br />

desire you keep within you, it be<strong>com</strong>es a seed.<br />

<strong>The</strong> nature only gives birth to the body. You are the artist, you are your own creator. So the meaning<br />

of kala is: you have fashioned your own body. No one else gives you the body – it is your very desire<br />

that gives it a form.<br />

Has it ever occurred to you that the last thought before your falling asleep at night be<strong>com</strong>es the first<br />

thought on waking up in the morning? All night long, while you remain asleep, the thought stays<br />

within you in a seed form. And so, that which is the last thing at night be<strong>com</strong>es first in the morning.<br />

At the moment of your death all your desires will <strong>com</strong>e together and be<strong>com</strong>e a seed. That very seed<br />

will consequently be the new life in the womb. You start fresh from where you left off.<br />

Whatsoever you are is of your own making. Don’t blame others. As a matter of fact, there is no one<br />

whom you can blame. Basically it is the cumulative effect of your own actions. Whatsoever you are<br />

– beautiful or ugly, happy or unhappy, man or a woman – it is all a result of your actions. You are the<br />

architect of your life. Don’t blame on your stars – you’ll be simply fooling yourself. This way you are<br />

dumping the responsibility on to someone else.<br />

No need to say God has sent you – don’t dump the responsibility on God. That’s just a strategy to<br />

avoid your own responsibility. You alone are the cause for being imprisoned in this body. One who<br />

understands perfectly that he himself is responsible for being in this world, a transformation takes<br />

place in his life.<br />

Shiva is saying: the body is a product of nature and your will to do. <strong>The</strong> nature is merely the source,<br />

the womb. Your ego functions like a seed in it. Your will to do this or that, to achieve this or that, to<br />

be<strong>com</strong>e this or that – acts like a seed. And the moment the art of your doing meets the womb of<br />

nature, a body is formed.<br />

<strong>The</strong>refore, buddhas say: ”Give up all desires, only then will you be liberated.: If you desired for<br />

heaven, you will be<strong>com</strong>e an angel, but that won’t be liberation either. Because as long as desires<br />

persist, there can never be any liberation. All desires lead to the formation of bodies.<br />

<strong>The</strong> <strong>Great</strong> <strong>Path</strong> 20 Osho

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