The Great Path - Oshorajneesh.com
The Great Path - Oshorajneesh.com
The Great Path - Oshorajneesh.com
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CHAPTER 1. THE DARKNESS INSIDE<br />
a Mohammedan, Jaina, or a Parsi, what would you do? You would grow up as a human being –<br />
without any walls around you.<br />
<strong>The</strong>re are about three hundred religions in the world – three hundred prisons. Each man is made<br />
to be locked up in one or the other prison as soon as he is born. And the priests try their best to<br />
have their control lover the child as early as possible. <strong>The</strong>y call it ”religious education,” but there is<br />
nothing more irreligious than this. <strong>The</strong> child is caught young, before his is seven, because after that<br />
it would be difficult each day to exercise control over the child. If the child were to gain even a little<br />
bit of understanding, he will begin to raise questions. And the pundits have absolutely no answers<br />
to the childs questions.<br />
<strong>The</strong> pundit can satisfy only the idiots. <strong>The</strong> less intelligent a person is, the more quickly he is satisfied<br />
by the pundit. He asks a question, and the answer is given to him. You ask a pundit, ”Who created<br />
the world?” He answers, ”God created the world.” You <strong>com</strong>e home happy and satisfied without asking<br />
him, ”Who created God?” <strong>The</strong> pundit would have been annoyed had you asked this second question<br />
because even he doesn’t know the answer to it. <strong>The</strong> answer is not given in the book. And it is a<br />
bothersome question – who created God? You can go on and on asking questions on the same line<br />
endlessly no matter what the answer may be.<br />
If you look at it closely, you’ll find that your first question was not answered at all – the pundit<br />
merely satisfied your curiosity. Seeing you are not so intelligent. Children are innocent. <strong>The</strong>ir<br />
faculties of reasoning and thinking are not developed as yet. <strong>The</strong>y are not in a position to ask<br />
questions. Whatever garbage you may dump into their brains, they will accept it. Children are open<br />
to everything, because they feel whatever is given to them must be right. A child can’t raise many<br />
questions. In order to raise a question one requires some degree of maturity. That’s why all religions<br />
grab the children and virtually strangle their spirits.<br />
This strangling looks very beautiful, very ornamental. One has the Bible hanging in his neck, another<br />
his samayasar, while someone has the Koran in his neck, and someone else has the Geeta around<br />
his neck. <strong>The</strong>se ties are so endearing that it requires a tremendous courage for one to get rid of<br />
them. And whenever you will try to drop them, one danger will <strong>com</strong>e facing you: doing away with<br />
these books would mean you know nothing, only the books contain all the knowledge. Hence you<br />
be<strong>com</strong>e anxious to guard these scriptures with your life. This is the only way you can hide your<br />
ignorance.<br />
It would be a very simple matter if one could do away with his ignorance just by hiding it. <strong>The</strong> fact is,<br />
ignorance grows more when you hide it. It is like hiding a wound. But hiding a wound won’t cure it;<br />
instead, it will grow inside deeper and deeper. And the pus will spread throughout within the body.<br />
Shiva says: KNOWLEDGE IS BONDAGE.<br />
Any knowledge – whether learned from somebody or borrowed from somewhere – the knowledge<br />
is the cause of bondage. Hence, drop all that which you have acquired from others. Go in search of<br />
that which you have received from no one. Set out in search of the face that is authentically yours.<br />
<strong>The</strong>re is a spring of consciousness hidden within you, which no one has given to you. It is your very<br />
own nature, your own treasure, your very soul.<br />
<strong>The</strong> third sutra is: YONIVARGAHA KALASHARIRAM<br />
<strong>The</strong> <strong>Great</strong> <strong>Path</strong> 19 Osho