The Great Path - Oshorajneesh.com
The Great Path - Oshorajneesh.com The Great Path - Oshorajneesh.com
CHAPTER 10. THE ETERNAL SPRING You advise and counsel others. You give you wisdom to others, but you never use it for yourself. When happiness comes your way the next time, observer it as if it is happening to someone else. Try to stand a little apart from it and observe it. A little distance is enough. Do not remain so very close to yourself. You are your neighbor; keep a little distance. Once I told Nasruddin, ”Mulla, the owner of the restaurant at the end of the street says that he is a close relative of yours.” ”Certainly not!” replied the Mulla. ”That is not correct. He is a distant relation of mine.” ”How distant is the relationship?” I asked. ”Well,” said the Mulla, ”we have the same father, but he is the first child and I am the twelfth. So there! We are quite far apart!” What you are you neighbor will be enough of a distance between the two of you. Do not stand so close to your neighbor. When there is no distance the perspective is lost. Anything you want to look at should be held at some distance. If you hold a flower right up to your eye can you see it? If you press your face against a mirror you will not be able to see your reflection. A little distance is required. A little distance from yourself – that is all that sadhana is about. As this distance increases you will be surprised at how meaningless all your troubles were! Things happened outside you – not to you! Because of your closeness they were reflected in you, the vibrations touched you and you took it as yourself vibrating. You allowed it to affect you. A house caught fire. The owner beat his breast and wept loud. A man standing next to him said, ”You are tormenting yourself unnecessary. It was only yesterday that your son sold the house for a good sum. The man could not believe his ears. He stopped his lamenting. The house was still burning, but he looked on unconcerned. He stood at a distance; he was no longer the owner of the house. After a little while his son came running, ”Oh, ’god, how did the house catch fire? I made a deal on the house but the payment is still to come. Now who will pay for a ruined house?” The father began to wail again. The house was unaffected. The happiness or sorrow of its owners had no effect on it. It was burning before and it continue burning after, but the owner’s mood would have changed again if the buyer had appeared and said he would honor the contract although the house was burned down. Everything happens outside you, but you stand too close; that is the trouble. Keep your distance! When happiness comes stand apart and watch. When sorrow comes stand a little away and watch. Mind you, start with happiness, not with sorrow. Generally people try to dissociate from themselves at times of sorrow in order to escape from it. That is a general tendency of the mind, and it gets you nowhere. Create the distance when you are happy, because everybody wants to escape from sorrow. If you want to establish a genuine detachment just running away from sorrow will not do. You have to do just the reverse. Your journey so far has only taken you astray. You will have to turn back and retrace your steps. This turning back and doing the opposite Mahavira called pratikraman. The Great Path 184 Osho
CHAPTER 10. THE ETERNAL SPRING Patanjali used the word, pratvahara, which literally means recovering or removing the sense organs from the object; it means returning to the source. You have to retrace a few steps. When happiness comes stand aside; do not let your heart run wild with joy, do not dance with glee. Know that this too will pass. Nothing is permanent; everything is transitory; nothing stops for you. Any mood is like a gust of wind that comes and goes. You are hardly aware of its presence before it is gone. Stand apart of watch – like an observer. Why do we not act as witness to our happiness? What is the fear? There is a reason behind it. As soon as you relate to happiness as a witness, it no longer gives you joy; it no longer is happiness. The closer you are to yourself, the more intense the happiness. The more you stand apart from yourself, dissociate from yourself, the more you realize how transitory are those times of happiness. The more you associate yourself with it and forget your intrinsic being, the more you experience the joy of happiness. This is why nobody wants to be an observer of happiness, but this is the only place from which the journey can begin. When happiness comes, witness it. Soon you will find that as you watch happiness fades and only you remain. Once you succeed with happiness, you will also succeed with sorrow. Then the key is in you hand – come joy, come sorrow. A little effort will bring success. All you have to do is stand a little apart from your body. There is already a great distance between you and the body. No two wings can be further apart – for it is the distance between matter and consciousness. Even the stars are not as distant from earth as you are from the body. One is living and the other is inanimate; one is made of clay and is perishable and the other is the spirit. They are the two extremes. Begin with happiness, and the word towards unhappiness, remembering only one thing all the time, you are involved! You will have to practice it again and again. Time and again there will be lapses; it will not be continuous right off. The remembrance can be constant only when you are will-established in the soul, when the mantra has succeeded in cutting out the mind. Until then you will have to practice it, keep at it as much as possible. This cleanses the way. The seed may not yet be sown, but the ground is cleansed at least. When you are ready to plant the seed the soul will be ready. The remembrance will disappear time and again, a slight unawareness and happiness will again overwhelm you, but do not give up. The yogi who has attained Shivahood is constantly aware that happiness and sorrow are external states. Constant means incessant – without a moment’s break. Only what is your very nature can be that constant. What is not your nature cannot be constant. How long can you remain angry, for example? Bodhidharma went to China, where the king who came to visit him said, ”I am troubled by my anger. What should I do?” Bodhidharma replied, ”For how long can you be angry?” The king was surprised. ”For an hour or two at the most,” he answered. ”What you can do for an hour or two is not your nature,” said Bodhidharma. ”Can you be angry for twenty-four hours a day?” The Great Path 185 Osho
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CHAPTER 10. THE ETERNAL SPRING<br />
You advise and counsel others. You give you wisdom to others, but you never use it for yourself.<br />
When happiness <strong>com</strong>es your way the next time, observer it as if it is happening to someone else.<br />
Try to stand a little apart from it and observe it. A little distance is enough. Do not remain so very<br />
close to yourself. You are your neighbor; keep a little distance.<br />
Once I told Nasruddin, ”Mulla, the owner of the restaurant at the end of the street says that he is a<br />
close relative of yours.”<br />
”Certainly not!” replied the Mulla. ”That is not correct. He is a distant relation of mine.”<br />
”How distant is the relationship?” I asked.<br />
”Well,” said the Mulla, ”we have the same father, but he is the first child and I am the twelfth. So<br />
there! We are quite far apart!”<br />
What you are you neighbor will be enough of a distance between the two of you. Do not stand so<br />
close to your neighbor. When there is no distance the perspective is lost. Anything you want to<br />
look at should be held at some distance. If you hold a flower right up to your eye can you see it? If<br />
you press your face against a mirror you will not be able to see your reflection. A little distance is<br />
required. A little distance from yourself – that is all that sadhana is about. As this distance increases<br />
you will be surprised at how meaningless all your troubles were! Things happened outside you – not<br />
to you! Because of your closeness they were reflected in you, the vibrations touched you and you<br />
took it as yourself vibrating. You allowed it to affect you.<br />
A house caught fire. <strong>The</strong> owner beat his breast and wept loud. A man standing next to him said,<br />
”You are tormenting yourself unnecessary. It was only yesterday that your son sold the house for a<br />
good sum.<br />
<strong>The</strong> man could not believe his ears. He stopped his lamenting. <strong>The</strong> house was still burning, but he<br />
looked on unconcerned. He stood at a distance; he was no longer the owner of the house.<br />
After a little while his son came running, ”Oh, ’god, how did the house catch fire? I made a deal on<br />
the house but the payment is still to <strong>com</strong>e. Now who will pay for a ruined house?”<br />
<strong>The</strong> father began to wail again. <strong>The</strong> house was unaffected. <strong>The</strong> happiness or sorrow of its owners<br />
had no effect on it. It was burning before and it continue burning after, but the owner’s mood would<br />
have changed again if the buyer had appeared and said he would honor the contract although the<br />
house was burned down.<br />
Everything happens outside you, but you stand too close; that is the trouble. Keep your distance!<br />
When happiness <strong>com</strong>es stand apart and watch. When sorrow <strong>com</strong>es stand a little away and watch.<br />
Mind you, start with happiness, not with sorrow. Generally people try to dissociate from themselves<br />
at times of sorrow in order to escape from it. That is a general tendency of the mind, and it gets<br />
you nowhere. Create the distance when you are happy, because everybody wants to escape from<br />
sorrow. If you want to establish a genuine detachment just running away from sorrow will not do.<br />
You have to do just the reverse. Your journey so far has only taken you astray. You will have to turn<br />
back and retrace your steps. This turning back and doing the opposite Mahavira called pratikraman.<br />
<strong>The</strong> <strong>Great</strong> <strong>Path</strong> 184 Osho