The Great Path - Oshorajneesh.com
The Great Path - Oshorajneesh.com
The Great Path - Oshorajneesh.com
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CHAPTER 9. RIGHT SEARCH, WRONG DIRECTION<br />
his feet are frost-bitten, and he is dying of cold. Or put a pillow on his chest and he will see Satan<br />
riding on him; or put his hand around his neck and he will dream he is being hanged. But all this<br />
can be verified only on awakening. Dreams are much exaggerations. He is bound to laugh when<br />
he awakens. How much he has suffered – and for no reason at all! A slight gesture and the mind<br />
swings into action, the imagination running wild!<br />
You never suffer nearly as much as you imagine you suffer. You never suffer the illnesses you most<br />
dread nor the miseries that you fear. Ninety percent of your suffering is psychological; only ten<br />
percent is real. If the ninety percent, the imaginary ills, were to be eliminated, the real ills would be<br />
easily over<strong>com</strong>e. <strong>The</strong>re is a way to over<strong>com</strong>e them. <strong>The</strong>re is a way to step outside of them and be<br />
freed from all ills. It is you who magnify them so much that you be<strong>com</strong>e small; then you tremble and<br />
think you can do nothing.<br />
As soon as the ray of knowledge awakens and the flame within is lighted, you be<strong>com</strong>e the master<br />
of all your energies, which is in fact the very source of your knowledge. Knowledge is the ultimate<br />
happening. Knowledge means the inner eye, the ability to see, the ability to see through and beyond.<br />
<strong>The</strong>n life has no more sorrows, and there is bliss, and bliss alone. All sufferings are caused by your<br />
own blindness. Your sleep turns your dreams into nightmares. Consciousness knows no ills; it<br />
knows bliss, and only bliss.<br />
THE CONSTANT ENJOYMENT OF SELF ENERGIES IS HIS UNIVERSE.<br />
He who attain knowledge and constantly enjoys his self energies is in permanent bliss. <strong>The</strong><br />
enjoyment of self energy, the energy within, gives rise to infinite pleasure. Bliss flows in a continuous<br />
stream, like a river that is constantly flowing. Infinite springs of bliss flow within you but you have<br />
turned your back to them.<br />
Remember, religion is not renunciation. Religion is supreme enjoyment. God is not someone who<br />
sits and weeps. He is always dancing. Do not seek a weeping God; You will never find him. And if<br />
you do find him he will not be God but an imposter. God dances – always dances!<br />
All of life is a great blissful festival. Life knows no suffering; it is only your imagination. You have<br />
created misery and sorrow; you have thought it all out and planned it. What else can a blind man<br />
do? Wherever he goes he is bound to hit against something; however, he is under the illusion that<br />
the whole world is ready to bang into him. Why should anyone want to hit you Does the wall or the<br />
door have any reason to knock you down? Wherever a blind man goes he is hit by a wall or a door,<br />
but he is always ready to find fault with the wall or with the door. No one hits the one who has eyes.<br />
No one is out to knock against you. It is you who is at fault. It is you who is blind. <strong>The</strong> responsibility<br />
is entirely yours but you throw it onto others.<br />
<strong>The</strong> words of this sutra are well worth understanding: THE CONSTANT ENJOYMENT OF SELF<br />
ENERGIES IS HIS UNIVERSE; it is bliss. When this state of knowledge is reached bliss occurs<br />
every moment. <strong>The</strong>re are flowers, flowers everywhere, and no sign of any thorns. <strong>The</strong>re the elixir of<br />
life flows, and death is nowhere. Not a ray of suffering dares to enter.<br />
<strong>The</strong>re is a kingdom of supreme happiness within you, and it is this that you are seeking; but you<br />
are searching outside. Your search is right, but the direction is wrong. <strong>The</strong> sage who knows himself<br />
<strong>The</strong> <strong>Great</strong> <strong>Path</strong> 170 Osho