The Great Path - Oshorajneesh.com
The Great Path - Oshorajneesh.com
The Great Path - Oshorajneesh.com
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CHAPTER 1. THE DARKNESS INSIDE<br />
Mulla Nasruddin was fond of hunting deer. When he reached the lodge on his third hunting trip and<br />
opened his suitcase, he found a large photograph under which his wife had written, ”Mulla, this is<br />
how a deer looks.” Mulla loved to hunt, but had no idea how a deer looked like. His wife wanted to<br />
make sure he didn’t kill any odd thing and bring it home as a deer, hence the photograph.<br />
You have missed at every instance, and that’s the cause of your misery. And the only reason why you<br />
have missed is that, you are not aware. I say, therefore, whatsoever you do, do it with awareness.<br />
Walk with awareness, talk with awareness.<br />
Mahavira has said, ”Remain alert when you walk, when you sit, when you take your food, when you<br />
speak, even in sleep.” When Mahavira was asked who is a sadhu, who is a holy man, he said, ”One<br />
who is aware.” When asked who is a non-sadhu, he replied, ”One who is unaware.” A man who lives<br />
as if asleep is the non-sadhu; one who lives in full consciousness is the sadhu.<br />
This is exactly what Shiva is saying: CONSCIOUSNESS IS THE SOUL. Raise your consciousness<br />
and by and by you are bound to see the glimpse of soul in your life.<br />
<strong>The</strong> second sutra is: KNOWLEDGE IS BONDAGE. This is a very strange sutra. ’Knowledge’ has<br />
many meanings. One, as long as you are filled with the knowledge that ”I am”, you will remain in<br />
ignorance, because, the very sense of the ”I”, the ego, is ignorance. <strong>The</strong> day you are filled with the<br />
soul, the ’am-ness’ will remain but the ’I-ness’ will disappear. From ”I am”, the ’I’ will drop and simply<br />
’am’ will remain.<br />
You can experiment with this. Sometimes sit quietly under a tree and look within yourself, see where<br />
is the ’I’? You won’t find it anywhere. <strong>The</strong> ’am’ you will of course find everywhere in the existence,<br />
but never the ego. <strong>The</strong> ego is your creation, it is of your making, it is false, untrue. <strong>The</strong>re is nothing<br />
more unauthentic than the ego itself. It <strong>com</strong>es out handy.<br />
Although it is required in the world, as such it nowhere has any place in truth.<br />
So, there is this knowledge that ’I am’, which is the cause of bondage. <strong>The</strong> awareness that I have of<br />
the ’am-ness’ is pure and limitless. When you say ’am’, can there be any distinction between your<br />
’am-ness’ and the am-ness of a tree? Would there be any difference between your am-ness and<br />
my am-ness? When you only are, then you, the rivers, the mountains, the trees all be<strong>com</strong>e one.<br />
However, as soon as you say ”I”, you be<strong>com</strong>e separate from the whole. <strong>The</strong> moment you say ”I”,<br />
you break away, you alienate yourself, you disconnect yourself from the existence.<br />
Am-ness is Brahman and ”I” is man’s state of ignorance. When you know simply that you are, then<br />
there is no separate center within you. <strong>The</strong>n you be<strong>com</strong>e one with the existence. <strong>The</strong>n you be<strong>com</strong>e<br />
like a wave which is lost in the ocean. Right now you are like the wave which frozen into ice, which<br />
has broken itself away from the ocean.<br />
Gyanam bandaha So the first thing is: KNOWLEDGE IS BONDAGE – the knowledge that ”I am.”<br />
<strong>The</strong> other kind of bondage is all the knowledge that you have gathered from outside, which you<br />
have stolen from the scriptures, the knowledge which you have borrowed from the great Masters,<br />
the knowledge which is stored in your memory – all of this is bondage. You won’t be able to free<br />
yourself from it. That’s why you cannot find a man more enslaved than the pundit.<br />
<strong>The</strong> <strong>Great</strong> <strong>Path</strong> 17 Osho