The Great Path - Oshorajneesh.com

The Great Path - Oshorajneesh.com The Great Path - Oshorajneesh.com

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CHAPTER 9. RIGHT SEARCH, WRONG DIRECTION mirror fell and broke. When the king saw the jester he could not believe his stupidity! ”Unless you give me a plausible explanation for this I will have you hanged. I have seen many fools, but none to surpass you.” The jester replied, ”I did not know it was you, your majesty. I thought that it was the queen!” The king had to let him go. Wherever you stand, you stand in darkness. You make one mistake, and in your efforts to correct it, you invariably make another; so a vicious circle is set up. You want to avoid going to your shop so you go to the temple; but you convert the temple into a bigger shop. In essence, you are never able to reach the temple. You break away from one place and get caught in another, and the reason is within you, not without. You are in darkness; wherever you go, you will create problems. Mulla Nasruddin was in jail. I went to see him. He is an old colleague of mine, so I had to visit him. ”You are so clever, Mulla,” I said to him. ”How come you got caught?” ”What can I say?” said the Mulla. ”It is all a result of my own foolishness.” ”How come?” I asked. ”For three months I worked hard getting friendly with the dog of the house that I planned to rob, but as look would have it, as soon as I got inside I tripped over the cat’s tail.” All your life this is what you have done. You try your best to win the dog’s friendship and you step on the cat! You have no eyes to see. You stumble here and there in the darkness. The real problem is not one of seeking: the real problem is the lack of light. By groping in the darkness you reach nowhere. If there is light then the door becomes visible and you can walk through it. He who is preoccupied with changing his pattern of behavior is groping in the dark. Once he ate too much, and now he fasts. What he was doing until yesterday he does even today – but in reverse! Whether you overeat or fast makes no direction. Until now you were seeking in one direction and now you seek in the opposite direction; however, in both cases you have your eyes closed. You go astray not because the direction is wrong, but because your eyes are closed. The eyes must be opened! And when I say ’eyes’ I mean your consciousness. Your unconsciousness must break and your consciousness increases. Do not walk like a somnambulist. Wake up! As soon as you awake you become Shiva-like. WHATEVER HE UTTERS IS JAPA. SELF-KNOWLEDGE ITSELF IS HIS GIFT. He does not give wealth, for wealth is no better than rubbish. Giving wealth has no meaning for him. What is the point in giving what he himself has renounced? There is no sense in giving what he considers useless. He performs no service for your body. He gives only one thing, which is in fact the only thing worth giving: that is self-knowledge. This is his gift, but you take no account of it. You have to look very carefully to see it. The Great Path 168 Osho

CHAPTER 9. RIGHT SEARCH, WRONG DIRECTION Ask the Jainas, for they have kept a full accounting of exactly how many horses and elephants and chariots, how many precious stones, etcetera, that Mahavir gave in charity. He couldn’t have as many horses and elephants as the Jainas say. According to their count, he would have had to be emperor, not just a local king. The astronomical figures are totally wrong. He could not possibly have possessed so much, for his kingdom was very small, no larger than a district, about the size of Sikkim today. In Mahavira’s time there were about two thousand kingdoms in India. Mahavir would have been on the approximate level as a deputy tax collector of today. Now what is the reason for inflating the figures? The Jainas think that ordinary charity does not befit such a great tirthankara, as they inflated the figures in order to convey the greatness of his renunciation. Little do these blind people know that Mahavira’s renunciation has nothing to do with this charity. The real diamond that Mahavir gave was self knowledge, but this is never mentioned at all. You see only what corresponds with your desires. You see only that which interests you. Self knowledge? The word does not sound very valuable. If I place the Kohinoor in one hand and self knowledge in the other, tell me in all honesty which one you would choose. You will say to yourself: ’Self knowledge can be attained any time, if not in this life time then in the next, but the Kohinoor – who knows if it will come my way again?’ So you will invariably choose the Kohinoor. Your interests lie in things that are useless, for you are blind. The contribution of a Shiva-like person is only one: – self knowledge. What he has attained he distributes. What he has tested he offers you. He gives away his very self. He does not give away possessions, but gives of himself. He makes you the joint owner of his inner possessions, for the external possessions are not worth a penny; they have no value. It doesn’t matter whether you die a prince or a pauper, whether you die of illness or of heart failure. What really matters is that you live in full consciousness and die in full consciousness. All else rests on this. Your life’s destination depends on it; it is this that decides the essence of your existence. All else is valueless. HE IS THE MASTER OF THE INNER POWERS AND THE SOURCE OF KNOWLEDGE. Only self knowledge can make you master of your inner powers. Only self knowledge fills your life with light, knowledge and splendor. The day you become capable of awakening, or becoming aware, you will realize that you were always a king. You will wonder. You will laugh at your foolishness in considering yourself a beggar for so long! you will be shocked that you ‘remained in the nightmare of sorrow for so long; for that is what life is without awareness. Sometimes while asleep you put your hand on your chest; then you dream that someone is sitting on your chest, or that someone has placed a huge boulder on you, or that you are being crushed under an avalanche. You will begin to perspire and your sleep will be interrupted. When you wake up you will find that it is only your hand, your own hand. Dreams are such exaggerations that your own hand turns into a mountain! If the hand falls over the edge of the bed you think that you have fallen into an abyss! Try a few experiments. You can induce dreams in a person who is asleep. Place a small fire at his feet. He will dream that he is in a desert and his feet are burning in the sand and he is dying of thirst. He burst into a sweat. Or touch his feet with ice; then he will dream that he is climbing Everest, that The Great Path 169 Osho

CHAPTER 9. RIGHT SEARCH, WRONG DIRECTION<br />

mirror fell and broke. When the king saw the jester he could not believe his stupidity! ”Unless you<br />

give me a plausible explanation for this I will have you hanged. I have seen many fools, but none to<br />

surpass you.”<br />

<strong>The</strong> jester replied, ”I did not know it was you, your majesty. I thought that it was the queen!”<br />

<strong>The</strong> king had to let him go.<br />

Wherever you stand, you stand in darkness. You make one mistake, and in your efforts to correct it,<br />

you invariably make another; so a vicious circle is set up. You want to avoid going to your shop so<br />

you go to the temple; but you convert the temple into a bigger shop. In essence, you are never able<br />

to reach the temple. You break away from one place and get caught in another, and the reason is<br />

within you, not without. You are in darkness; wherever you go, you will create problems.<br />

Mulla Nasruddin was in jail. I went to see him. He is an old colleague of mine, so I had to visit him.<br />

”You are so clever, Mulla,” I said to him. ”How <strong>com</strong>e you got caught?”<br />

”What can I say?” said the Mulla. ”It is all a result of my own foolishness.”<br />

”How <strong>com</strong>e?” I asked.<br />

”For three months I worked hard getting friendly with the dog of the house that I planned to rob, but<br />

as look would have it, as soon as I got inside I tripped over the cat’s tail.”<br />

All your life this is what you have done. You try your best to win the dog’s friendship and you step<br />

on the cat! You have no eyes to see. You stumble here and there in the darkness. <strong>The</strong> real problem<br />

is not one of seeking: the real problem is the lack of light. By groping in the darkness you reach<br />

nowhere. If there is light then the door be<strong>com</strong>es visible and you can walk through it.<br />

He who is preoccupied with changing his pattern of behavior is groping in the dark. Once he ate too<br />

much, and now he fasts. What he was doing until yesterday he does even today – but in reverse!<br />

Whether you overeat or fast makes no direction. Until now you were seeking in one direction and<br />

now you seek in the opposite direction; however, in both cases you have your eyes closed. You go<br />

astray not because the direction is wrong, but because your eyes are closed. <strong>The</strong> eyes must be<br />

opened! And when I say ’eyes’ I mean your consciousness. Your unconsciousness must break and<br />

your consciousness increases. Do not walk like a somnambulist. Wake up! As soon as you awake<br />

you be<strong>com</strong>e Shiva-like.<br />

WHATEVER HE UTTERS IS JAPA.<br />

SELF-KNOWLEDGE ITSELF IS HIS GIFT.<br />

He does not give wealth, for wealth is no better than rubbish. Giving wealth has no meaning for him.<br />

What is the point in giving what he himself has renounced? <strong>The</strong>re is no sense in giving what he<br />

considers useless. He performs no service for your body. He gives only one thing, which is in fact<br />

the only thing worth giving: that is self-knowledge. This is his gift, but you take no account of it. You<br />

have to look very carefully to see it.<br />

<strong>The</strong> <strong>Great</strong> <strong>Path</strong> 168 Osho

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