The Great Path - Oshorajneesh.com
The Great Path - Oshorajneesh.com
The Great Path - Oshorajneesh.com
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CHAPTER 9. RIGHT SEARCH, WRONG DIRECTION<br />
or a Moslem only causes the temples to fight against the mosques, and this earth is being deprived<br />
of religion in the process. All religions cause strife with one another because all religions be<strong>com</strong>e<br />
mere ideas. Religion is only one – your Shivahood. You yourself are God. Religion is no more than<br />
this; it cannot cause any strife, for how can there be fighting when there are no thoughts? What kind<br />
of opposition can there be? What kind of support can there be?<br />
<strong>The</strong> body separates you from others. Thoughts separate you still further. Understand one thing<br />
clearly, though it may appear contradictory: that which disconnects you from your own self also<br />
disconnects you from others. <strong>The</strong> body has separated you from yourself; it has also estranged you<br />
from others. Thoughts have disconnected you even more from yourself, and just as much from<br />
others. <strong>The</strong> day you have peeled away the covers of the body and thought, and are established in<br />
your own nature, the day you be<strong>com</strong>e pure existence without any shell, you will find that you have<br />
be<strong>com</strong>e one with all, for these are not two Gods. <strong>The</strong>n the God outside you and the God inside you<br />
merge into one. <strong>The</strong> space within the walls of the vessel of clay and the space without will be<strong>com</strong>e<br />
one. <strong>The</strong> vessel will break. Identification is the vessel.<br />
As you continue removing the layers – and by layers I mean the identification with things, which are<br />
not you! – you are proceeding into meditation. Meditation is breaking identifications. Meditation is<br />
the key. By and by all that remains is what you are. When you have removed every layer of the onion<br />
you have nothing in your hands but emptiness. This emptiness, this very void, is your godliness, your<br />
Shivahood.<br />
Have you ever seen a Shivalingam? It is a phallic representation of Shiva, but its form is the void. It<br />
is made that way intentionally. It has no face of Shiva. <strong>The</strong>re is no more beautiful statue or image<br />
of anyone, for it has no face. It is the form of the void. As you go deeper and deeper and deeper<br />
into yourself, this very voidless form will begin to appear within you, and you are getting nearer<br />
and nearer to Shiva. <strong>The</strong> day you be<strong>com</strong>e an illuminated emptiness, a light that is formless and<br />
nameless, from then on whatever you say is japa, the mantra, the remembrance.<br />
Right now, whatever you say is a deception. Your religious actions are non-religious. Right now you<br />
cannot do otherwise. You try to save yourself from one mistake and you <strong>com</strong>mit a thousand others.<br />
<strong>The</strong> best thing to do under the circumstances is to do nothing. Start breaking your identifications.<br />
Just be awake... and do nothing! Otherwise, in trying to correct one error you will find yourself<br />
caught in another.<br />
Mulla Nasruddin was sitting at the seashore, very calm. Another man sat next to him, who was very<br />
upset. At last, with great anger in his voice, he said to the Mulla, ”Excuse me, but is that your child<br />
who is throwing sand at me?”<br />
No,” said the Mulla with a kindly smile. ”That is my nephew. <strong>The</strong> one who just broke your umbrella<br />
and is busy filling your shoes with water is my son.”<br />
You try to right one thing and another goes wrong. <strong>The</strong> excuses you put forward for your mistakes<br />
turn out to be bigger mistakes. In ancient times a king always kept a fool in his court to remind him<br />
always of the fact that man’s intelligence is not much of an intelligence.<br />
A king kept a jester at his court. One day, as the king stood before a mirror, the jester suddenly<br />
came from behind him and gave him a sound kick. <strong>The</strong> king fell down and was badly bruised; the<br />
<strong>The</strong> <strong>Great</strong> <strong>Path</strong> 167 Osho