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The Great Path - Oshorajneesh.com

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CHAPTER 9. RIGHT SEARCH, WRONG DIRECTION<br />

which is mine can never be me. Whatever is mine is within my control, but it is not myself. If your<br />

leg is amputated you do not feel yourself to be diminished by that amount. If you lose your limbs or<br />

lose your eyes, or any other part or faculty of your body, you still remain an integrated whole. <strong>The</strong><br />

body is crippled but you are a perfect whole.<br />

For this reason the most ugly men does not see himself as ugly, for inside each one of us is beautiful.<br />

And the worst of sinners is not prepared to call himself a sinner for he catches glimpses of the good<br />

and generous aspects of himself. He will admit that a particular action was wrong, but he will insist<br />

that it was a mistake, for he is not a bad man. He calls the act wrong, but not his own self. This is<br />

as it should be though he does not know why it is so.<br />

People around you, in your family, in your neighborhood, in your town, die; but you never feel that<br />

you too will die. This must be a deep seated, innate feeling, for is it not astonishing that you don’t<br />

think about death for yourself when others are dying in front of you? You may philosophize outwardly,<br />

but deep inside there is the peeling of bells proclaiming your immortality: Others may die, but I can<br />

never die! If this were no so, it would be difficult to live where death is taking place every moment.<br />

All around, death occurs with such persistence. Each man stands in the queue awaiting his turn –<br />

even you! And there you live with such nonchalance, as if life were eternal. <strong>The</strong>re is an intrinsic<br />

reason, which is: that which is within can never die. No matter how much you identify yourself with<br />

the body, you are not the body. <strong>The</strong> truth within cannot be falsified by any means. You may drown<br />

yourself with intoxicants but the sound of truth keeps reverberating within.<br />

One morning I found Mulla Nasruddin sitting outside his house. He was laughing so loudly and so<br />

long that I had to ask him what made him so happy. He said, ”A most wonderful thing has happened,<br />

but you will not understand it unless I tell you the whole story.”<br />

”Please tell me the story,” I asked.<br />

”I had a twin brother,” began the Mulla. ”We were so alike that it was difficult to tell who was who.<br />

This gave me no end of trouble. He would throw a stone at someone in school and I would be caught<br />

and punished. He would steal something and it was me who was punished. He started rows in the<br />

street and the neighbors would catch hold of me. It was the same at home. And as if this was not<br />

enough, he ran away with my girl.”<br />

”<strong>The</strong>n what is there to be happy about, Mulla?” I asked him.<br />

”Seven days ago I got even with him!” gloated Nasruddin.<br />

”How <strong>com</strong>e”? I asked<br />

”I died, but they buried him!”<br />

Now no one can be as stupid as this! <strong>The</strong> Mulla was dead drunk. But you have also spent many<br />

lives just as drunk; yet you are never so drunk that your consciousness is <strong>com</strong>pletely absent. It<br />

surfaces again and again. Somewhere deep within you are aware of the immortality of your being.<br />

All the facts point to one certainty: – that you will die! And yet you keep believing that you will never<br />

die.<br />

<strong>The</strong> <strong>Great</strong> <strong>Path</strong> 162 Osho

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