The Great Path - Oshorajneesh.com
The Great Path - Oshorajneesh.com
The Great Path - Oshorajneesh.com
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CHAPTER 8. THE FOURTH STATE<br />
in your monastery. <strong>The</strong>re is no difference if you put on your clothes or discard them; you are still<br />
unconscious. <strong>The</strong> real question is of breaking this unawareness, not of changing your mode of<br />
action, for that is very easy. If you are unconscious in one form of action, you are bound to be<br />
unconscious in another form of action also.<br />
SO BATHED, HE ENTERS INTO THE STATE OF SELF-AWARENESS.<br />
HE WHO EXPERIENCES THE DIVINE ENERGY PERVADING ALL THINGS, VIEWS ALL THINGS<br />
AS EQUAL.<br />
As soon as a person enters into self-awareness he experiences prana, the life force, for the first time.<br />
Through this experience he sees how everything around him is permeated with the emanations of<br />
the divine energy; he attains dispassion and equality of vision. And as soon as a person knows his<br />
own self, he immediately <strong>com</strong>es to know that the same flame burns in every one of us.<br />
As long as you have not seen and experienced your own self, the other will always remain alien to<br />
you. For as long as you have not recognized your own self, the other will remain the enemy. As soon<br />
as you witness your own self, you will see the light of the flame within the clay walls of everyone;<br />
you will attain equality of vision. <strong>The</strong>n there is neither friend nor foe. No one is your own, no one is<br />
a stranger. <strong>The</strong>n it is actually you who permeates everyone; then there is only one.<br />
In this sutra Shiva says that now you receive tidings that there is one life force everywhere. All lamps<br />
carry the same flame. All drops contain the same ocean. <strong>The</strong> lamps are different. Some are fair,<br />
some dark, some brown, some yellow; the forms are different and the names are different, but the<br />
flame within has no form and no name. He who has known his own self, knows his own self in<br />
others.<br />
In the very first occurrence of the fourth state you know your own state, but simultaneously the<br />
second even takes place – you know God. You be<strong>com</strong>e aware of the soul on one hand, and God,<br />
the supreme soul, stands revealed on the other.<br />
Do not seek God directly, for then He will only be a figment of your imagination and no more. You<br />
can imagine Krishna playing the flute, but this will not reveal God to you, for this is no more than a<br />
dream. It is a pleasant dream but a dream all the same; it does not differ from any other dream.<br />
<strong>The</strong> mind imagines. You can imagine you are having a vision of Mahavir or Buddha or Rama. Many<br />
people do. All they are doing is dreaming. <strong>The</strong>y are religious dreams, but all dreams are dreams<br />
just the same.<br />
<strong>The</strong>re is no way to seek God directly, for you yourself are the gate. Unless and until you pass through<br />
this gate, his gate will remain closed to you. <strong>The</strong> soul is the door to God. Here you know your self<br />
and here God stands revealed. <strong>The</strong>n you see him and him alone everywhere – in trees and stones,<br />
in rocks and streams. It is he and he alone. Somewhere he is asleep, somewhere he is awake,<br />
somewhere he is dreaming, but it is he, and he alone!<br />
This experience of the one, Shiva refers to as ”EXPERIENCING THE DIVINE ENERGY”. This is his<br />
greatest revelation. But it is only attained by him who knows his own self.<br />
<strong>The</strong> <strong>Great</strong> <strong>Path</strong> 155 Osho