The Great Path - Oshorajneesh.com
The Great Path - Oshorajneesh.com
The Great Path - Oshorajneesh.com
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CHAPTER 8. THE FOURTH STATE<br />
Mulla Nasruddin beat his son. ”This is all for your own good,” he told him. ”A child like you has to be<br />
beaten at least twice a day to keep him straight. Now look at me. My father never beat me when I<br />
was a child!”<br />
”Your father must have been a good man!” said the Mulla’s son.<br />
You beat the child and think you are doing him a favor. <strong>The</strong> child thinks differently, for his attention<br />
is focused on your anger and not on your beating. No amount of rationalization can prove that you<br />
are right.<br />
Only yesterday a man came to me with his wife. <strong>The</strong> wife does not allow him to meditate; she does<br />
not think that this is the right way to meditate. She is very traditional, but this is only superficial.<br />
Deep down in the unconscious the reason is very, very different. No wife wants her husband to<br />
meditate, no husband likes his wife to meditate; as soon as a person begins to meditate all the old<br />
relationships are in danger. As soon as a person begins to meditate his sex desire begins to get<br />
less and less. This is the unconscious reason; all other reasons are excuses. A wife would rather<br />
her husband went to a brothel than meditate, for when he goes to a brothel he is still not entirely<br />
anti-wife; he is still interested in women. But meditation means that his interest in women will soon<br />
be lost.<br />
So if a woman has to choose between his going to a brothel and his taking sannyas she will choose a<br />
brothel for her husband. She also worries that if her husband loses himself in meditation something<br />
will happen to the family. <strong>The</strong> fact is: meditation disrupts neither family nor business. In fact, a<br />
man who meditates carries out his work more efficiently than before, for meditation breaks your<br />
connection with the world that you carry within yourself, not with the world outside. <strong>The</strong> outside play<br />
remains the same. A new light is lit. Now you know that it is a play. A new light is born within, while<br />
life outside goes on as usual.<br />
<strong>The</strong>re is definitely trouble between husband and wife, thought; however much they may claim and<br />
even believe the reason to be different, the basic cause is the sex relationship. Sex relations begin<br />
to cool when one enters meditation, and as meditation progresses, sex gradually fades.<br />
Everyday I have husbands <strong>com</strong>plaining, ”My wife was never interested in sex, but since the day<br />
I began to meditate she has be<strong>com</strong>e aggressive sexually!” Normally wives are not eager for sex,<br />
for they are confident of their husbands. In fact, they pretend to be doing their husbands a favor.<br />
<strong>The</strong>y make a show of their virtue and piety, but once the husband be<strong>com</strong>es interested in meditation<br />
they are furious. Now it is necessary to draw the husband back into his body. It is the same with<br />
husbands when their wives be<strong>com</strong>e interested in meditation.<br />
One such lady began to meditate. She is genuinely interested, and there could have been profound<br />
results if she went deeper into it, but her husband burns my books and throws them out of the house.<br />
He says that she has no need for advice from any outside person as long as he is there! He says<br />
he can provide any answers she needs, and the wife knows very well what his answers will be! <strong>The</strong><br />
husband’s ego is hurt. <strong>The</strong> husband cannot bear to think that another man is occupying first place<br />
in his wife’s heart. This is a blow that he cannot bear, but he does not speak openly of this.<br />
Whatever you do, whatever you say, is not totally authentic; the reason is different, deep down inside.<br />
<strong>The</strong> meditator has to ferret out the reasons deep within himself. He has to catch hold of the root<br />
<strong>The</strong> <strong>Great</strong> <strong>Path</strong> 151 Osho