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The Great Path - Oshorajneesh.com

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CHAPTER 8. THE FOURTH STATE<br />

will break, but other dreams will continue; but if you awaken in a deep sleep where there are no<br />

dreams then you will never dream again. This happens because all dreams occur in a desire-ridden<br />

mind.<br />

What is a dream? If you have a desire which remains unfulfilled during the day, you fulfill it during<br />

the night. Everybody cannot be a king: there is a lot of struggle and <strong>com</strong>petition, so the beggar<br />

gratifies his desires by dreaming of be<strong>com</strong>ing a king. <strong>The</strong> balance is maintained: the one who is<br />

king in the day is not conscious of his kingdom in his sleep; the beggar begs all day and dreams he<br />

is a king when he sleeps.<br />

It happened once: Aurangzeb was very angry with a fakir. He sent for him one morning with the idea<br />

of punishing him. People had told Aurangzeb that it was impossible to displease this man. He said,<br />

”We shall see.” It was a cold night, a cold Delhi night. He had the fakir stand naked all night in the<br />

river Jamuna, while all night there warmth and merriment in the palace.<br />

<strong>The</strong> fakir spent the night standing in the cold river. In the morning Aurangzeb sent for him and asked,<br />

”How as it with you last night?<br />

<strong>The</strong> fakir replied, ”It was the same for me as it was for you, and at times it was better.”<br />

”I don’t follow you,” said Aurangzeb.<br />

”I kept dreaming,” said the fakir, ”that I was king. I sat in a brilliantly lit palace and there was<br />

merrymaking all around. I took as much pleasure from my palace and my revelry as you did from<br />

yours, so my night was sometimes like yours. And when I was filled with awareness then my dream<br />

broke. You still do not know what awareness is like.”<br />

You <strong>com</strong>plete at night what is half-finished during the day. You cannot fulfill all your desires in the<br />

daytime; there are difficulties. Besides, it is not easy to gratify desires for they are really unfulfillable.<br />

<strong>The</strong>re is no way to fulfill desires; in fact, it is the very nature of desire that it can never be fulfilled.<br />

Even if you attain all the wealth in the world your desires will not be satisfied.<br />

It is said: Diogenes told Alexander the <strong>Great</strong>, ”<strong>The</strong> day you conquer the whole world you will really<br />

find yourself in great trouble. Forget about this whole business. As it stands you are facing great<br />

trouble. After you have conquered the world you will find yourself in even greater difficulty.”<br />

It is said that Alexander became sad and replied, ”Please, don’t talk like this, for the very thought<br />

of having conquered the whole world makes me sad. Once the world is conquered what shall I do?<br />

<strong>The</strong>re is no other world to conquer. My mind will torment me no end, for it is never satisfied.”<br />

Kings dream and so do beggars; each <strong>com</strong>pletes what was left undone during the day. Dreams<br />

are kind to you; that is one of their qualities. If you are misled into observing austerities and<br />

fasts by some sadhu or sannyasin, and if you have almost died of hunger during the day, in the<br />

night when you dream you will find yourself a guest at a banquet. You will eat food that is tasty<br />

beyond description. Dreams are infinitely kinder than your sadhus and sannyasins. And there is no<br />

difference between the taste of the actual food and the dream food; possibly dream food is tastier! If<br />

you have been unsuccessful in your running after women then in your dreams you will find yourself<br />

attracting women as beautiful as your mind can possible imagine.<br />

<strong>The</strong> <strong>Great</strong> <strong>Path</strong> 146 Osho

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