The Great Path - Oshorajneesh.com
The Great Path - Oshorajneesh.com The Great Path - Oshorajneesh.com
CHAPTER 8. THE FOURTH STATE you cannot lose no matter how deep you are in sleep. That which you are is bound to be present. It can be suppressed, hidden, forgotten, but never destroyed. Whether you are asleep or dreaming or awake, turiya is ever-present. Deep within you are always Buddha. However much you may wander, all wandering is only superficial and belongs to the waves on the surface. Deep within you have never wandered, for deep within there is no way to wander. Therefore, the fourth state is not to be attained but revealed. It has not to be achieved but uncovered. It lies hidden within like a buried treasure. You dig through a few layers of soil and become rich as a king. You need not seek anywhere, the treasure lies within. You keep getting glimpses of it, but you pay them no heed. In the morning you get up and say you slept long and deep, that the sleep was very refreshing. When you say this, have you ever wondered who it is who knows that the sleep was enjoyable? If all of your being was asleep, who was there to give remembrance? Who is it who says that the sleep was deep and refreshing? Surely someone saw into the depth of the slumber. Some dim light shone all through your sleep. The darkness was never total; it could be seen. You dream at night. In the morning you remember some fragments of your dream. You say you had a nightmare. So the observer was separate from your sleep, he was not lost in the sleep. A part of you stood aside and did not become one with the dream. You were the observer, the spectator, when the dream was being played on the stage of the soul within. But you were outside the play, otherwise you would not have remembered. When anger gets hold of you during the day, it is not that you are totally asleep; there are glimpses within. You are aware of anger when it comes, you feel it coming. As the skies fill with clouds before the rain falls, you feel the smoke rising before the fire of anger erupts. When you are filled with attachments, when you are tranquil, when you are restless – there is someone within who keeps a constant watch; but you take no notice of this observer. Your attention flows toward what is seen in the world, and you are one with what you see; it doesn’t occur to you to turn and see the observer within who watches. This is all you have to do: turn within and see the observer. Your unconsciousness will break and you will attain the fourth state. He who attains the fourth state attains all. He who does not attain the fourth state, finds at the time of death that whatever he has earned, whatever he has gathered, is not worth a penny. It is all useless. I have heard: Once Nasruddin ran to the river to catch a boat. He was going on a journey and he was in a great hurry for fear of missing the boat. When he reached the river he saw the boat just a little ways from the shore. He took a jump and landed on the deck, but in the process he slipped and fell. His elbows were bruised, his clothes torn, but he was happy; he had caught the boat. He looked at his fellow travelers and beamed, ”Well, I made it.” One of them replied, ”I don’t understand, Mulla. Why such a hurry? This boat isn’t going anywhere, it’s just coming in to shore.” The Great Path 142 Osho
CHAPTER 8. THE FOURTH STATE In the hour of death you will also realize that all your hurrying and scurrying ultimately turns out to be useless. The boat that you thought would take you is actually coming in to shore. But then it will be too late and nothing can be done about it. Now you still have time. Something can be done. For him who awakens before death claims him, there is no death; but for him who sleeps until the time of death, there is no life. His life is one long dream finally broken by death. He who awakens during his lifetime sees and experiences his inner nature and knows that it is immortal. Life continues while you remain unconscious. You go about as if you are drunk, you do not know where you are going. Why you are going is also unclear. Two beggars at the roadside were having a conversation. I happened to be passing by and overheard them. One said, ”I wonder what is the purpose of life.” ”Life is only to live. What else can you do?” replied the other. You are of the second beggar’s opinion: you feel what else is there to do in life apart from living? And even that is out of your control; it depends on an infinite number of factors. Everything is in your unconscious mind. Why sex desire arose in you, why you raised a family, how greed and anger entered you, why you were dishonest, why you accumulated wealth, why you made enemies – you have no idea! You are just like a puppet, whose strings are being pulled by someone else. You imagine you are dancing, but in fact it is someone else who is making you dance. Look closely at your life and you will find that you are nothing more than a puppet. How can anything real happen in the life of a man who is not his own master, but merely a puppet? One evening Mulla Nasruddin hurried to the station with two of his friends to catch a train. All three were dead drunk. The Mulla tripped and fell and missed the train, but the other two managed to get aboard. The station master helped the Mulla to his feet and sympathized with him for missing the train. The Mulla said, ”Don’t feel sorry for me. I can always catch the next train. I’m worried about what will happen to those other two. They only came to see me off.” In the world to board the train is success, to miss it is failure; but in reality the one who succeeds and the one who fails, the victor and the vanquished, all are the same, for they are all equally unconscious. Rich and poor, winner and loser, each has his slate wiped clean by death. Only one sort of person escapes this treatment: he who has realized the fourth state that is hidden with the first three. For him there is no death. He alone wins. Everyone else, be he Alexander or Napoleon, is a total failure. Once in a while a Buddha comes out victorious. Here the meaning of success is only one: that you have come to know that him for whom there is no death. What perishes with death you should consider as defeat. Make this a definition of failure. Have you anything that death cannot snatch away? Ponder constantly over this: ”Have I a single thing that death cannot take from me?” If you find that you don’t, then hurry. You cannot afford to waste any more time. Time time has come to awake! Your days and your nights, the time you spend awake, the time you spend asleep and the time you dream, death will snatch them all away from you. You have no connection with these three states; The Great Path 143 Osho
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CHAPTER 8. THE FOURTH STATE<br />
In the hour of death you will also realize that all your hurrying and scurrying ultimately turns out to<br />
be useless. <strong>The</strong> boat that you thought would take you is actually <strong>com</strong>ing in to shore. But then it will<br />
be too late and nothing can be done about it. Now you still have time. Something can be done.<br />
For him who awakens before death claims him, there is no death; but for him who sleeps until the<br />
time of death, there is no life. His life is one long dream finally broken by death. He who awakens<br />
during his lifetime sees and experiences his inner nature and knows that it is immortal.<br />
Life continues while you remain unconscious. You go about as if you are drunk, you do not know<br />
where you are going. Why you are going is also unclear.<br />
Two beggars at the roadside were having a conversation. I happened to be passing by and<br />
overheard them. One said, ”I wonder what is the purpose of life.”<br />
”Life is only to live. What else can you do?” replied the other.<br />
You are of the second beggar’s opinion: you feel what else is there to do in life apart from living?<br />
And even that is out of your control; it depends on an infinite number of factors. Everything is in<br />
your unconscious mind. Why sex desire arose in you, why you raised a family, how greed and anger<br />
entered you, why you were dishonest, why you accumulated wealth, why you made enemies – you<br />
have no idea! You are just like a puppet, whose strings are being pulled by someone else. You<br />
imagine you are dancing, but in fact it is someone else who is making you dance.<br />
Look closely at your life and you will find that you are nothing more than a puppet. How can anything<br />
real happen in the life of a man who is not his own master, but merely a puppet?<br />
One evening Mulla Nasruddin hurried to the station with two of his friends to catch a train. All three<br />
were dead drunk. <strong>The</strong> Mulla tripped and fell and missed the train, but the other two managed to get<br />
aboard. <strong>The</strong> station master helped the Mulla to his feet and sympathized with him for missing the<br />
train. <strong>The</strong> Mulla said, ”Don’t feel sorry for me. I can always catch the next train. I’m worried about<br />
what will happen to those other two. <strong>The</strong>y only came to see me off.”<br />
In the world to board the train is success, to miss it is failure; but in reality the one who succeeds<br />
and the one who fails, the victor and the vanquished, all are the same, for they are all equally<br />
unconscious. Rich and poor, winner and loser, each has his slate wiped clean by death.<br />
Only one sort of person escapes this treatment: he who has realized the fourth state that is hidden<br />
with the first three. For him there is no death. He alone wins. Everyone else, be he Alexander or<br />
Napoleon, is a total failure. Once in a while a Buddha <strong>com</strong>es out victorious.<br />
Here the meaning of success is only one: that you have <strong>com</strong>e to know that him for whom there is<br />
no death. What perishes with death you should consider as defeat. Make this a definition of failure.<br />
Have you anything that death cannot snatch away? Ponder constantly over this: ”Have I a single<br />
thing that death cannot take from me?” If you find that you don’t, then hurry. You cannot afford to<br />
waste any more time. Time time has <strong>com</strong>e to awake!<br />
Your days and your nights, the time you spend awake, the time you spend asleep and the time you<br />
dream, death will snatch them all away from you. You have no connection with these three states;<br />
<strong>The</strong> <strong>Great</strong> <strong>Path</strong> 143 Osho