The Great Path - Oshorajneesh.com

CHAPTER 8. THE FOURTH STATE
you cannot lose no matter how deep you are in sleep. That which you are is bound to be present. It
can be suppressed, hidden, forgotten, but never destroyed.
Whether you are asleep or dreaming or awake, turiya is ever-present. Deep within you are always
Buddha. However much you may wander, all wandering is only superficial and belongs to the waves
on the surface. Deep within you have never wandered, for deep within there is no way to wander.
Therefore, the fourth state is not to be attained but revealed. It has not to be achieved but uncovered.
It lies hidden within like a buried treasure. You dig through a few layers of soil and become rich as a
king. You need not seek anywhere, the treasure lies within. You keep getting glimpses of it, but you
pay them no heed.
In the morning you get up and say you slept long and deep, that the sleep was very refreshing.
When you say this, have you ever wondered who it is who knows that the sleep was enjoyable? If all
of your being was asleep, who was there to give remembrance? Who is it who says that the sleep
was deep and refreshing? Surely someone saw into the depth of the slumber. Some dim light shone
all through your sleep. The darkness was never total; it could be seen.
You dream at night. In the morning you remember some fragments of your dream. You say you had
a nightmare. So the observer was separate from your sleep, he was not lost in the sleep. A part
of you stood aside and did not become one with the dream. You were the observer, the spectator,
when the dream was being played on the stage of the soul within. But you were outside the play,
otherwise you would not have remembered.
When anger gets hold of you during the day, it is not that you are totally asleep; there are glimpses
within. You are aware of anger when it comes, you feel it coming. As the skies fill with clouds before
the rain falls, you feel the smoke rising before the fire of anger erupts.
When you are filled with attachments, when you are tranquil, when you are restless – there is
someone within who keeps a constant watch; but you take no notice of this observer. Your attention
flows toward what is seen in the world, and you are one with what you see; it doesn’t occur to you
to turn and see the observer within who watches. This is all you have to do: turn within and see
the observer. Your unconsciousness will break and you will attain the fourth state. He who attains
the fourth state attains all. He who does not attain the fourth state, finds at the time of death that
whatever he has earned, whatever he has gathered, is not worth a penny. It is all useless.
I have heard:
Once Nasruddin ran to the river to catch a boat. He was going on a journey and he was in a great
hurry for fear of missing the boat. When he reached the river he saw the boat just a little ways from
the shore. He took a jump and landed on the deck, but in the process he slipped and fell. His elbows
were bruised, his clothes torn, but he was happy; he had caught the boat. He looked at his fellow
travelers and beamed, ”Well, I made it.”
One of them replied, ”I don’t understand, Mulla. Why such a hurry? This boat isn’t going anywhere,
it’s just coming in to shore.”
The Great Path 142 Osho