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The Great Path - Oshorajneesh.com

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CHAPTER 7. MEDITATION IS THE SEED<br />

<strong>The</strong> Kumbha does not <strong>com</strong>e to your door, you have to make the journey to the sacred bathing place<br />

where it occurs, but Mahavir and Buddha <strong>com</strong>e knocking at your door. Alas, they find the door<br />

closed, for we are frightened of these people. <strong>The</strong>y are dangerous. <strong>The</strong>y say: ”Die like a seed and<br />

be<strong>com</strong>e a tree!”<br />

This is why trust and faith are required, they are priceless. If you listen to reason it will say, ”First be<br />

sure. What is the guarantee?” Logic is always right. It says: ”A bird in hand is worth two in the bush.”<br />

This is correct as far as reason goes, for how can you let go of the little you have for a promise of<br />

larger gains that are yet to <strong>com</strong>e?<br />

Mulla Nasruddin was eager to learn to swim. He found a teacher who said, ”Come, I am going to<br />

the river.” As it happened, the Mulla slipped as soon as he stepped into the water. He fell over and<br />

almost drowned. Somehow he found his way to the bank, whereupon he got out of the water and<br />

ran away.<br />

<strong>The</strong> teacher called out to him, ”Where are you going? Don’t you want to learn how to swim?”<br />

”First teach me how to swim,” said the Mulla, ”and then I’ll get back into the river.”<br />

”That’s almost impossible,” said the teacher. ”Unless you get into the water you cannot learn.”<br />

But the Mulla said, ”Never again will I set foot in the river, at least not in this life.”<br />

You also reason like Nasruddin, and your reasoning is correct. <strong>The</strong> Mulla will only step into the river<br />

if he knows how to swim, for was he not almost drowned? It was sheer good luck that he found<br />

himself alive!<br />

One day I saw Nasruddin teaching his wife how to drive. He stood at the edge of the road, well away<br />

from his wife, who sat at the wheel of the car. He was shouting out instructions: ”Press the clutch!<br />

Change gears!”<br />

I watched him intrigued. I went up to him and asked, ”Mulla, I have seen many people teach driving,<br />

but yours is a unique method! How can you teach someone from outside the car?”<br />

<strong>The</strong> Mulla replied, ”<strong>The</strong> car is insured; I am not.”<br />

Logic always demands insurance; it wants a guarantee. <strong>The</strong> seed also demands a guarantee that<br />

it will be<strong>com</strong>e a tree, but how is one to assure the seed? Faith is invaluable. <strong>The</strong>re is no way to<br />

assure you. Faith is a jump in the dark, therefore the faithful reach and the logical don’t. <strong>The</strong> mind<br />

misleads, leads you astray; the heart takes you all the way to the destination.<br />

When you are in love you never listen to the mind. Even when you pray you cannot pray if you listen<br />

to the mind. If you listen to the mind its logic always seems one hundred percent correct, but the<br />

ultimate result is zero. <strong>The</strong> seed remains a seed; not only does it remain a seed but it begins to rot.<br />

Ask yourself this question: ”Is what I have real?” What does a seed possess? Don’t ask whether the<br />

tree will or will not be; instead ask the seed what it has that it is so afraid of losing. This is what faith<br />

<strong>The</strong> <strong>Great</strong> <strong>Path</strong> 135 Osho

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