The Great Path - Oshorajneesh.com
The Great Path - Oshorajneesh.com The Great Path - Oshorajneesh.com
CHAPTER 7. MEDITATION IS THE SEED you are watching a rowdy mob on the road, as if you are seeing the clouds passing by in the sky. Observe indifferently. Be absolutely neutral. First let the body become tranquil. This state comes gradually in the course of three weeks. The mind takes about three months. It may be a little more or a little less. All depends on your seriousness and sincerity of purpose, but within a period of six months this state of ’just sitting’ can be achieved. Now neither the body indulges in activities nor the mind. Do not fight the mind. Do not suppress it. Do not order it not to think, for remember, this too is thinking. Even this much of a thought can keep the mind going. The mind will stir up a great deal of chaos, but don’t fight it. Your reactions will show that you are still willing to give in to it, that you have failed to ignore it. Indifference is the key. Just watch. Say nothing. It is going to be difficult, for the habits are old and deep-seated. It has always been your habit to talk with the mind, to answer it back. Gradually, by and by, if you persist you will reach a stage when by constant observation there is only you, and nothing is happening – neither in the body nor in the mind. When all activities of the mind and body become quiet, that state is called the state of ’just sitting’. Here the word ’posture’ does not mean some intricate yoga posture. If you do yoga asanas it will be helpful, for it will give you the power to sit longer, but this is not necessary. If you learn merely to sit, that is the supreme asana. Also, it is not necessary that you should sit on the floor; you can even sit on a chair. Only one thing must be remembered: you have to keep the same posture through the given period. Sit comfortably so that the body has no cause for complaint. Make all arrangements for the body’s comfort: if it is cold take a blanket, if it is hot switch on the fan. Arrange for the body’s comfort. Don’t take pleasure in torturing the body, for that is just cruelty Whether you torture another body or your own, both are acts of violence, and nobody has ever attained God through violence. This body is also His there is no need to torture it. When once you have settled down, don’t listen to the body’s demands. Keep sitting! Ignore the mind, be indifferent toward it. It will create chaos, it will indulge in all kinds of rowdiness, perhaps more than ever before. People come to me and say: ”When I was not meditating my mind was never this restless. Now it is a hundred times more restless than it used to be. Now there is great noise and tumult.” It has always been so, only you were not aware of it, for your mind was always outside you. You were so involved in the outside world that you did not notice the tumult within. Your sitting in silence does not create it. In fact, when you are tranquil this chaos can only die down. It cannot possibly increase. But you were so involved in the outside world, in your house, your family, your business, your wealth, that you could not hear what was happening inside. Now that you have closed your eyes to the outside world all your attention has gone within, all the focus, all the light is now concentrated within. Then in this first experience, when the light falls within, you discover what chaos reigns there. But remember: be indifferent! You have to remember one thing: except nothing from the mind. If you hold on to the slightest hope you will not be able to disregard the mind. Leave all desires; nourish no hopes and sit in total indifference; be neutral and unbiased. However difficult you may find it in the beginning, it will become easier if you persist. Don’t worry about the time – today, tomorrow or The Great Path 130 Osho
CHAPTER 7. MEDITATION IS THE SEED the day after – don’t worry when you will reach, because the greater the hurry the more you will be delayed. To hurry is the nature of the mind. If you hurry the mind will defeat you. If you keep your patience and don’t hurry, if you are prepared to wait for the happening whenever it comes, you will find that within six months the mind will become tranquil. The state of ’just sitting’ means that there is no activity in the body, no thought in the mind. This sutra of Shiva is revolutionary. It says that the moment you achieve the state of ’just sitting’ you find yourself bathed in the lake of the supreme being. That lake is within you. When all movements of the body stop the energy cannot flow out. When all activities of the mind come to a halt, all outlets of energy are sealed. For the first time the bucket of your mind has no holes. Now there is nothing to flow out. All the life-energy circulates within, and within is the great lake. This energy flowing within you then meets the supreme lake. You – your drop – beings to drown in the ocean. Then a natural bathing in the supreme lake occurs. And that is God Himself. When you go outward you wander. As soon as you go within the goal is attained. You are seeking outside what is hidden inside you. What you are seeking in fact is you, yourself; and therefore the search never succeeds. That which you seek lies hidden forever within you. That is the difficulty. That is the complexity of the whole thing, for you never look there. Where you look, there He is not, and so you wander and wander endlessly. One evening Mulla Nasruddin was out on the road with a lamp looking for something. He was frantic. Darkness was closing in and his friends offered to help him. ”What are you looking for?” they asked. ”I have lost my needle,” said the Mulla. After a while one of them said, ”Mulla, exactly where did you drop the needle? The road is so wide and the needle is so small.” Nasruddin said, ”Don’t ask that question. That is a sore point.” The friends were puzzled. ”What do you mean?” they asked. Nasruddin said, ”The needle was lost in the house, but there is no light inside. It is so dark there, so terribly dark that I am afraid to go in even during the daytime. That is why I am looking outside.” ”Have you gone mad, Mulla?” they exclaimed. ”How can you find outside what was lost inside?” Nasruddin laughed out loud. ”Everybody is doing the same!” he exclaimed. ”What is lost within we seek without, and no one else is considered mad, only me!” What is it that you seek? You are definitely seeking something, but what is it? If we were to find the sum total of all our searching we should discover that it is bliss that we seek. We find some people searching for wealth, but really they seek bliss; some seek love, but really they seek bliss; some seek honor, but really they seek bliss; some seek fame, but really they seek bliss. In essence they The Great Path 131 Osho
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CHAPTER 7. MEDITATION IS THE SEED<br />
the day after – don’t worry when you will reach, because the greater the hurry the more you will be<br />
delayed. To hurry is the nature of the mind. If you hurry the mind will defeat you. If you keep your<br />
patience and don’t hurry, if you are prepared to wait for the happening whenever it <strong>com</strong>es, you will<br />
find that within six months the mind will be<strong>com</strong>e tranquil.<br />
<strong>The</strong> state of ’just sitting’ means that there is no activity in the body, no thought in the mind. This<br />
sutra of Shiva is revolutionary. It says that the moment you achieve the state of ’just sitting’ you find<br />
yourself bathed in the lake of the supreme being. That lake is within you.<br />
When all movements of the body stop the energy cannot flow out. When all activities of the mind<br />
<strong>com</strong>e to a halt, all outlets of energy are sealed. For the first time the bucket of your mind has no<br />
holes. Now there is nothing to flow out. All the life-energy circulates within, and within is the great<br />
lake. This energy flowing within you then meets the supreme lake. You – your drop – beings to<br />
drown in the ocean. <strong>The</strong>n a natural bathing in the supreme lake occurs. And that is God Himself.<br />
When you go outward you wander. As soon as you go within the goal is attained. You are seeking<br />
outside what is hidden inside you. What you are seeking in fact is you, yourself; and therefore the<br />
search never succeeds. That which you seek lies hidden forever within you. That is the difficulty.<br />
That is the <strong>com</strong>plexity of the whole thing, for you never look there. Where you look, there He is not,<br />
and so you wander and wander endlessly.<br />
One evening Mulla Nasruddin was out on the road with a lamp looking for something. He was frantic.<br />
Darkness was closing in and his friends offered to help him.<br />
”What are you looking for?” they asked.<br />
”I have lost my needle,” said the Mulla.<br />
After a while one of them said, ”Mulla, exactly where did you drop the needle? <strong>The</strong> road is so wide<br />
and the needle is so small.”<br />
Nasruddin said, ”Don’t ask that question. That is a sore point.”<br />
<strong>The</strong> friends were puzzled. ”What do you mean?” they asked.<br />
Nasruddin said, ”<strong>The</strong> needle was lost in the house, but there is no light inside. It is so dark there, so<br />
terribly dark that I am afraid to go in even during the daytime. That is why I am looking outside.”<br />
”Have you gone mad, Mulla?” they exclaimed. ”How can you find outside what was lost inside?”<br />
Nasruddin laughed out loud. ”Everybody is doing the same!” he exclaimed. ”What is lost within we<br />
seek without, and no one else is considered mad, only me!”<br />
What is it that you seek? You are definitely seeking something, but what is it? If we were to find the<br />
sum total of all our searching we should discover that it is bliss that we seek. We find some people<br />
searching for wealth, but really they seek bliss; some seek love, but really they seek bliss; some<br />
seek honor, but really they seek bliss; some seek fame, but really they seek bliss. In essence they<br />
<strong>The</strong> <strong>Great</strong> <strong>Path</strong> 131 Osho