The Great Path - Oshorajneesh.com
The Great Path - Oshorajneesh.com The Great Path - Oshorajneesh.com
CHAPTER 6. THE MAD PROJECTIONIST have attained the supreme knowledge. It has also happened that the sannyasin who flees from the world nothing. This sutra has an intrinsic meaning: BECAUSE OF THIS FREEDOM, HE FREELY MOVES WITHIN AND WITHOUT. He is now free. He is beyond all definitions. If you try to define him you will never know him. Now he is beyond all explanations, he has no goals. It is difficult to tell where you will find him; he can be anywhere. Once it happened that one of Buddha’s monks was passing through a village. The village courtesan happened to see him and immediately fell in love with him. The monk was young and handsome; besides he had the unique beauty which only a monk can have, which cannot belong to the ordinary man. He who gives up all is filled with a certain light within. He who has dropped all that is meaningless, finds flowers of meaningfulness blooming within him. him life is filled with a grandeur, a dignity, which is not seen in ordinary life. It was only natural for the courtesan to fall in love with such a blissful dancing monk. The woman was very beautiful and many had tried to win her favours; even the kings knocked at her door. She was not available to everyone. She came running to the monk and said, ”Please, sir, I beg you to be my guest during this rainy season.” The monk said,” I shall ask my guru and do as he orders.” Note that he said neither yes nor no, but promised to ask his guru. The next morning the monk went to Buddha and said, ”I received an invitation to stay with a prostitute. What shall I do?” Buddha replied, ”If the prostitute was not afraid of you why should you be afraid of her? Is my sannyasin so weak that a prostitute can frighten him? Go! Accept the invitation. Stay with her during the rainy season.” There was great commotion among the rest of the monks. Many of them had notice the beautiful courtesan. Many of them were filled with desire for her. How they wished that she had invited them instead! One monk stood up and said, ”This is not proper. A sannyasin staying in a harlot’s house? This is not right. There is every possibility of his falling.” Buddha replied, ”Had you received the invitation you would not have got my permission, for there is the possibility of your being defiled; you still differentiate between within and without. The one I am sending out, I know him well. Whether he stays within or without makes no difference to him.” The monks were not convinced. They told Buddha, ”You are making a mistake. You are setting a wrong precedent. All the rules of propriety are at stake.” Every day the monks brought some alarming news of his activities. Some said that they saw him watching her dance. Some said that he sat on velvet cushions. Some others said he was all dressed up in beautiful clothes. Others swore that they saw him embracing the prostitute. The Great Path 120 Osho
CHAPTER 6. THE MAD PROJECTIONIST To all of this Buddha would say, ”What until the rains are ended. What is the hurry? Why do you bring these rum ours? What have you to do with them? It is not you who is getting defiled. The one who is will return after the rains.” After the rains the monk returned with the courtesan walking behind him. She bowed before Buddha and said, ”Please make me a sannyasin. The monk has won. I have lost. I did everything that I could. He objected to nothing. He did not move when I embraced him. When I made him sit on a velvet cushion he did not object, saying that is was forbidden for a monk. I gave him the best of foods, and he never complained that it was against his principles, that it might arouse desires in him. I offered him all kinds of invitations and he never said no; he just sat silent and unperturbed in all situations, as if nothing had happened. I am immensely moved by his behavior. I want to acquire the same bliss that he enjoys. I want to be in the same state he is in, where the within and the without do not matter – such bliss that nothing can destroy.” Buddha addressed the other monks thus: ”Look! He whose within and without are no more, makes a sannyasin out of a prostitute. Had you stayed with her you would have become her shadow.” The good that is afraid of evil is of no value. The sadhu is afraid of the sinner; the true saint is not. The saint is beyond both. The saint is one whom no circumstances can change. Staying in the world outside, he is firmly established within himself. The world cannot penetrate within him, even if he choose to remain in the world. Buddha said, ”The highest state of sannyas is when you go through a river but the waters do not touch your feet.” If you are afraid of the river for fear of getting your feet wet, that is not the highest state; it is a state of fear. You must keep these sutras in mind. You have to break the mastery of the mind. This happens with the witness state, which creates the difference between you and the mind. You have to assert your own mastery, not by hostility but by rising above the mind. Independence will come. If it comes through opposition it is a false freedom; there will be tension and distress. It will not be saree, nor will it be spontaneous. In religion there is no place for a warrior. In religion you have only to rise above. Do not fight, for you will stagnate at that level. Don’t make an enemy of your mind; you have to go beyond it – transcend it. The key to going beyond the mind is the ability to witness. As you rise above, spontaneous freedom results. This freedom is not against anybody or anything. In such freedom you reach a state where, whether you live within yourself or without, it makes no difference, for the distances have fallen; there is no within, no without. Samsara and moksha, the world and liberation, are one. All dualities have ended. All dichotomy is lost. You have reached the non-dual, non-dichotomous state. The Great Path 121 Osho
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CHAPTER 6. THE MAD PROJECTIONIST<br />
have attained the supreme knowledge. It has also happened that the sannyasin who flees from the<br />
world nothing.<br />
This sutra has an intrinsic meaning: BECAUSE OF THIS FREEDOM, HE FREELY MOVES WITHIN<br />
AND WITHOUT. He is now free. He is beyond all definitions. If you try to define him you will never<br />
know him. Now he is beyond all explanations, he has no goals. It is difficult to tell where you will find<br />
him; he can be anywhere.<br />
Once it happened that one of Buddha’s monks was passing through a village. <strong>The</strong> village courtesan<br />
happened to see him and immediately fell in love with him. <strong>The</strong> monk was young and handsome;<br />
besides he had the unique beauty which only a monk can have, which cannot belong to the ordinary<br />
man. He who gives up all is filled with a certain light within. He who has dropped all that is<br />
meaningless, finds flowers of meaningfulness blooming within him. him life is filled with a grandeur,<br />
a dignity, which is not seen in ordinary life.<br />
It was only natural for the courtesan to fall in love with such a blissful dancing monk. <strong>The</strong> woman<br />
was very beautiful and many had tried to win her favours; even the kings knocked at her door. She<br />
was not available to everyone. She came running to the monk and said, ”Please, sir, I beg you to be<br />
my guest during this rainy season.”<br />
<strong>The</strong> monk said,” I shall ask my guru and do as he orders.” Note that he said neither yes nor no,<br />
but promised to ask his guru. <strong>The</strong> next morning the monk went to Buddha and said, ”I received an<br />
invitation to stay with a prostitute. What shall I do?”<br />
Buddha replied, ”If the prostitute was not afraid of you why should you be afraid of her? Is my<br />
sannyasin so weak that a prostitute can frighten him? Go! Accept the invitation. Stay with her<br />
during the rainy season.”<br />
<strong>The</strong>re was great <strong>com</strong>motion among the rest of the monks. Many of them had notice the beautiful<br />
courtesan. Many of them were filled with desire for her. How they wished that she had invited them<br />
instead!<br />
One monk stood up and said, ”This is not proper. A sannyasin staying in a harlot’s house? This is<br />
not right. <strong>The</strong>re is every possibility of his falling.”<br />
Buddha replied, ”Had you received the invitation you would not have got my permission, for there is<br />
the possibility of your being defiled; you still differentiate between within and without. <strong>The</strong> one I am<br />
sending out, I know him well. Whether he stays within or without makes no difference to him.”<br />
<strong>The</strong> monks were not convinced. <strong>The</strong>y told Buddha, ”You are making a mistake. You are setting a<br />
wrong precedent. All the rules of propriety are at stake.”<br />
Every day the monks brought some alarming news of his activities.<br />
Some said that they saw him watching her dance. Some said that he sat on velvet cushions. Some<br />
others said he was all dressed up in beautiful clothes. Others swore that they saw him embracing<br />
the prostitute.<br />
<strong>The</strong> <strong>Great</strong> <strong>Path</strong> 120 Osho