The Great Path - Oshorajneesh.com

The Great Path - Oshorajneesh.com The Great Path - Oshorajneesh.com

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CHAPTER 1. THE DARKNESS INSIDE his mind and your mind. Take a look for yourself. You all think the wife is a trouble. Can you find a single husband who can say the wife is not a pain? But please don’t ask him in front of his wife, ask him when he is alone, confidentially. Mulla Nasruddin said to me, ”Once I was a happy man too. But this I came to know only later – after I got married. It was too late by then, the happiness had already slipped through my hands.” If you probe deeply, you may hardly come across a single husband who may not have thought of killing his wife, who may not have dreamed killing his wife. He may even wonder in the morning what a ridiculous dream he had, but deep in the unconscious his desire was indeed that. It’s a simple logic, the mind wants to destroy the cause of trouble. But the truth is, the other is never the cause of trouble. Who can stop you if the wife was indeed the cause of your trouble? If that were the case, all of you would have escaped to the Himalayas by no. The wife is not the source of your troubles. Because even in the Himalayas you’ll find a wife for you. The trouble is within you. You can’t live alone. You need the other. You are scared when left to yourself, but when someone else is around, you feel safe and confident. Why? The presence of the other makes one feel assured that in the time of need there will be someone, in life or death there will be someone he can rely upon. But the fact is that aloneness is one’s nature. And one who has realized that only the soul belongs to him, he has indeed experienced his aloneness. So there is no need to escape. Once you stop running away, the trouble disappears on its own. Remain wherever you are, there is no need to make even the slightest change. But be alone inside you. Experience the aloneness within you; feel you are alone without any friend or companion. But please don’t repeat this, there is no need to repeat every morning, ”I am alone, I have no friends, no companions.” This won’t help at all. Such repetition will only show that you haven’t got it yet. Please understand this. You are alone is a fact. The problem is in having an understanding of it – that is the real tapascharya, the real spiritual practice. It does not mean standing under the hot sun. Except man, all other animals and birds live under the sun – none of them is on the way to moksha. Also, spiritual practice does not mean abstaining from food, going on fast; as it is, half of the world is starving to death. Fasting does not lead anyone to moksha. Nothing will come out of tormenting, torturing the body – it is self-destruction and the greatest sin ever. Only stupid people enter into such sins. Those who possess even a little bit of awareness would not do such foolish things. If forcing the other to starve is wrong, how can starving oneself to death be right? If torturing the other is violent, how can self-torturing be a non-violent act? Violence is in the very act of torture – it makes no difference who the victim is. Those who are courageous, they inflict pain on the other; while those who are weak, hurt themselves. Causing pain to the other is risky, he can take revenge. No such risk is involved in inflicting pain on oneself – who will avenge it? Hence, the weak torture themselves. Has it ever occurred to you, when the man gets upset he beats his wife, but when the wife gets upset she beats herself. The wife symbolizes the monks. So the helpless hurts himself – what else can he do? The powerful hurts the other. One who is powerless always faces the danger as to how the The Great Path 12 Osho

CHAPTER 1. THE DARKNESS INSIDE other might react, what the other might do to him. The one who is weak is self-destructive while the powerful is other-destructive. A religious person is non-destructive – he neither hurts the other, nor himself. The whole idea of hurting and torturing is meaningless. Tapascharya, spiritual practice means: accepting the truth that you are alone; that there is no way one can have a friend, a companion. No matter how much you long for it, regardless of how much you close your eyes and dream of them – you will still remain alone. For lives you built a home, you built a family, and then you lost it – and all through that you have always remained alone. Not even slightly has your aloneness been ever affected. So one who has known, one who has accepted that he is alone, for him there is an indication in this sutra: CONSCIOUSNESS IS THE BEING. Only being is yours, nothing else. Secondly, the sutra says: THIS BEING IS THE CONSCIOUSNESS. Your being, your soul is not some kind of a doctrine which you can read in a scripture and believe in it. It is not something like a theory of gravitation. The soul is not a matter of theory, it is an experience. And the experience is that of the intensity of consciousness. Hence, the more you will become conscious, the more you will come to realize the soul. The more you will become unconscious, the more you will fail to know yourself – and you are almost unconscious. One who wants to realize his own being doesn’t need to go through any philosophical treatise, rather he needs to know the technique of awakening his consciousness. He needs a method which can help him become more aware. For example, when you dig through the ashes, when you dust off the ashes, the hot coal begins to shine. Similarly, you need to have some kind of a technique which can dust off the ash and allow your amber to shine. Because only in the glimmer of that amber will you be able to recognize you are a consciousness. And the more conscious you are, the more centered you become. The day you will find you are the supreme consciousness, you will have attained the divinity. The very degree to which your consciousness grows will be the extent to which you will have realized your being. However, right now, you are almost unconscious. You are almost in the state of intoxication. You are walking, moving, working, but all as if in sleep – you are not aware. Has it ever occurred to you while reading a book that after having read the whole page you come to realize, ”Heavens, I read the whole page and don’t remember a word of it – how did that happen?” You can indeed read a book in a state of sleep. As you read, your mind wanders around. After going through the page you become aware. You come to realize you read the whole page in vain. Similarly, you walk down the whole street without being aware that you are walking. You go on doing your job without the awareness that you are working. Although your consciousness is the being, nevertheless, you go on living in unawareness. And then you ask, ”What is being? What is soul?” You want someone to give you a concluding proof or at least someone to explain its existence rationally. Otherwise, you may turn into an atheist. Atheism is a natural consequence of unawareness; theism is the result of awareness. As your awareness will go on increasing, there won’t be any need for you to believe in soul. Many fools believe in soul, but that’s of no use. In this country everyone believes in soul, what difference does it make? It doesn’t bring any transformation in your life. Perhaps you believe so The Great Path 13 Osho

CHAPTER 1. THE DARKNESS INSIDE<br />

his mind and your mind. Take a look for yourself. You all think the wife is a trouble. Can you find a<br />

single husband who can say the wife is not a pain? But please don’t ask him in front of his wife, ask<br />

him when he is alone, confidentially.<br />

Mulla Nasruddin said to me, ”Once I was a happy man too. But this I came to know only later – after<br />

I got married. It was too late by then, the happiness had already slipped through my hands.”<br />

If you probe deeply, you may hardly <strong>com</strong>e across a single husband who may not have thought of<br />

killing his wife, who may not have dreamed killing his wife. He may even wonder in the morning what<br />

a ridiculous dream he had, but deep in the unconscious his desire was indeed that. It’s a simple<br />

logic, the mind wants to destroy the cause of trouble. But the truth is, the other is never the cause of<br />

trouble.<br />

Who can stop you if the wife was indeed the cause of your trouble? If that were the case, all of you<br />

would have escaped to the Himalayas by no. <strong>The</strong> wife is not the source of your troubles. Because<br />

even in the Himalayas you’ll find a wife for you. <strong>The</strong> trouble is within you. You can’t live alone. You<br />

need the other. You are scared when left to yourself, but when someone else is around, you feel<br />

safe and confident. Why? <strong>The</strong> presence of the other makes one feel assured that in the time of<br />

need there will be someone, in life or death there will be someone he can rely upon. But the fact is<br />

that aloneness is one’s nature. And one who has realized that only the soul belongs to him, he has<br />

indeed experienced his aloneness.<br />

So there is no need to escape. Once you stop running away, the trouble disappears on its own.<br />

Remain wherever you are, there is no need to make even the slightest change. But be alone inside<br />

you. Experience the aloneness within you; feel you are alone without any friend or <strong>com</strong>panion. But<br />

please don’t repeat this, there is no need to repeat every morning, ”I am alone, I have no friends, no<br />

<strong>com</strong>panions.” This won’t help at all. Such repetition will only show that you haven’t got it yet. Please<br />

understand this.<br />

You are alone is a fact. <strong>The</strong> problem is in having an understanding of it – that is the real tapascharya,<br />

the real spiritual practice. It does not mean standing under the hot sun. Except man, all other<br />

animals and birds live under the sun – none of them is on the way to moksha. Also, spiritual practice<br />

does not mean abstaining from food, going on fast; as it is, half of the world is starving to death.<br />

Fasting does not lead anyone to moksha. Nothing will <strong>com</strong>e out of tormenting, torturing the body –<br />

it is self-destruction and the greatest sin ever. Only stupid people enter into such sins. Those who<br />

possess even a little bit of awareness would not do such foolish things.<br />

If forcing the other to starve is wrong, how can starving oneself to death be right? If torturing the<br />

other is violent, how can self-torturing be a non-violent act? Violence is in the very act of torture –<br />

it makes no difference who the victim is. Those who are courageous, they inflict pain on the other;<br />

while those who are weak, hurt themselves. Causing pain to the other is risky, he can take revenge.<br />

No such risk is involved in inflicting pain on oneself – who will avenge it? Hence, the weak torture<br />

themselves.<br />

Has it ever occurred to you, when the man gets upset he beats his wife, but when the wife gets upset<br />

she beats herself. <strong>The</strong> wife symbolizes the monks. So the helpless hurts himself – what else can<br />

he do? <strong>The</strong> powerful hurts the other. One who is powerless always faces the danger as to how the<br />

<strong>The</strong> <strong>Great</strong> <strong>Path</strong> 12 Osho

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