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The Great Path - Oshorajneesh.com

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CHAPTER 6. THE MAD PROJECTIONIST<br />

Whatever force has <strong>com</strong>e to the forefront in you be<strong>com</strong>es the whole world that surrounds you. You<br />

color the world with your own brush. We have a previous word in our language, raga. No other<br />

language has a word like it. It means both fascination and color. All your fascination is the result<br />

of the color which are projected by your own eyes. You color everything, and the fascination of<br />

whatever you have colored is what catches hold of you.<br />

Raga means: you have colored. A woman is not beautiful. <strong>The</strong> color off your sexual desire paints<br />

her beautiful. A child is not bothered with a woman’s looks, for the color of his sexual desire has not<br />

yet developed. <strong>The</strong> old man has long passed this stage. He laughs at your foolishness, even though<br />

he did the same thing himself when he was young. You will also laugh when your turn <strong>com</strong>es, but he<br />

who be<strong>com</strong>es alert realizes at the time it is happening that this is foolishness; and awakens. <strong>The</strong>re<br />

is not much sense in laughing later on; anyone can do that; But when the foolishness has caught<br />

hold of you and the color is in full force, then you should be<strong>com</strong>e aware that this is all a play from<br />

within, and the outside is a mere screen.<br />

THE INNER SOUL IS THE STAGE. It is the projector by means of which the outer world be<strong>com</strong>es<br />

an extension of the inner drama.<br />

THROUGH CONTROL OF THE MIND, REALITY IS ATTAINED.<br />

This play is going on, and you shall keep wandering in it as long as the mind is not within your<br />

control. Through control of the mind reality is attained. As soon as you realize that the entire drama<br />

is projected from within, you forget all about conquering the world, it is only a screen.<br />

Bring your mind within your control and the whole world is yours to control. When you <strong>com</strong>e to know<br />

that you are the producer, the actor, the writer, and also the stage of the play – everything will stop<br />

taking any interest in any external changes. <strong>The</strong>n you will busy yourself with the integral possession<br />

– that is, to take possession of your mind, to be its master.<br />

You are not master of your mind. Your thoughts are not your slaves; rather, you are slave of your<br />

mind. You meekly follow whatever your thoughts take you; they never go where you want them to.<br />

Try to give a slight turn to even a very insignificant thought and it resists you. Tell a small thought to<br />

be quiet, and it immediately rebels.<br />

You never consider this situation, for it is too painful. <strong>The</strong> very thought ’I am not my master’ is killing,<br />

because you have set out to be master of the whole world! How can you be the master of anything<br />

when you are not even the master of your own self?<br />

Take a good look at your mind. Examine it closely. <strong>The</strong> first thing you will <strong>com</strong>e to know is that the<br />

mind has be<strong>com</strong>e the master – not you and not your soul! <strong>The</strong> mind says: Do this”! And you do<br />

it! If you don’t the mind creates problems. It be<strong>com</strong>e sad, and the sadness of the mind be<strong>com</strong>es<br />

your sadness. If you do as it says you get nowhere, for the mind is blind. Where can you reach by<br />

obeying the mind! <strong>The</strong> is unconsciousness. If you listen to it you reach nowhere.<br />

You must have heart that if one bind man follows another bind man they are both bound to end up<br />

in a ditch, but that is what each of us is doing. Your mind is absolutely bind; it knows nothing, and<br />

yet you follow it as blindly as your shadow follows you. You have forgotten that you are the master.<br />

<strong>The</strong> <strong>Great</strong> <strong>Path</strong> 113 Osho

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