The Great Path - Oshorajneesh.com
The Great Path - Oshorajneesh.com
The Great Path - Oshorajneesh.com
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CHAPTER 6. THE MAD PROJECTIONIST<br />
operation was a success and the man was able to see. But he was very annoyed with the doctor.<br />
He went to his house and said, ” You lied to me. I still cannot read.” ”How is that possible?” asked<br />
the doctor. ” You are able to see everything, then why can’t you read?” ”I never learned how to read,”<br />
replied the man.<br />
Even if you recover your eyesight, it does not make you able to read when you have never learned<br />
how to. No matter how smooth the floor, if you don’t know dancing.....; dancing does not depend<br />
on the smoothness of the floor, it has to be learned. And remember there is no one else who can<br />
teach you! You are all alone! <strong>The</strong> enlightened ones can give you hints, but it is you alone who will<br />
have to learn. Nobody can hold your hand and teach you. <strong>The</strong> dance of life is so within, so deep<br />
that outside hands cannot reach there. Nobody else except you can enter there. You are <strong>com</strong>pletely<br />
alone there. Everybody else is outside.<br />
<strong>The</strong> soul is a dancer. Sorrow and joy are the two ways in which it can dance. If you are unhappy<br />
then you have chosen the wrong way to dance. Change your way. Don’t blame anybody. Do not<br />
<strong>com</strong>plain. As long as you <strong>com</strong>plain, you will go on dancing in the wrong way; because you will never<br />
realize that the mistake is mine....; it is always the other that you try to blame.<br />
Stop <strong>com</strong>plaining. Look at yourself and wherever you find sorrow arising, look closely, you will find<br />
the cause within you. Drop those causes! What is the purpose of doing things which bring only<br />
sorrow and pain? Why do you go on sowing seeds which yield only poisonous fruits? Why do you<br />
go on gathering their crop every year? It would be best not to sow the crop at all. Even if it stays<br />
empty, it is not bad. In fact, it is best that the field stays unsown for a while, so that all the old seeds<br />
have time to die away; and you are able to sow new ones.<br />
Why are you so afraid of being empty? Meditation is this empty state. It is like a farmer leaving<br />
the land empty for a year or two, doesn’t sow anything; meditation is such a state in between; it<br />
is the empty space between heaven and hell. Leave it alone for a few days. Don’t sow anything.<br />
Remember one thing: rather than doing something wrong, it is better not to do anything at all. Just<br />
stop for a while and don’t do anything. Till you know how to do it right, it is better not to do at all; for<br />
each action, each wrong action gives rise to a chain of actions. One wrong action sets off a chain<br />
of wrong actions. This is what we call karma, a net of our actions.<br />
You are always doing something. You cannot sit idle, you will go on doing something. Sitting idle,<br />
doing nothing – in itself is meditation. Sit and do nothing, so that the old habit drops away and<br />
gradually you begin to see things clearly. But you are so busy that you do not have the time or the<br />
convenience to see.<br />
<strong>The</strong> only meaning of meditation is that you sit silently and do nothing for one or two or three hourswhatever<br />
time you have. Just watch, observe so that by and by your vision be<strong>com</strong>es sharp and<br />
penetrating, and you begin to realize that whatever has happened in my life up to now, I was the<br />
cause. As soon as this realization dawns on you, you will stop sowing worthless seeds. A meaningful<br />
dance will be born within you.<br />
Religion is supreme bliss; it is not the sadness of renunciation but the enjoyment of existence. It is to<br />
be merged with the supreme enjoyment. It is to be<strong>com</strong>e one with the dance of existence. Don’t ever<br />
think of religion in terms of sadness and renunciation. <strong>The</strong> religion that thinks in terms of sadness<br />
<strong>The</strong> <strong>Great</strong> <strong>Path</strong> 109 Osho