The Great Path - Oshorajneesh.com
The Great Path - Oshorajneesh.com
The Great Path - Oshorajneesh.com
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CHAPTER 6. THE MAD PROJECTIONIST<br />
helpless so he wears the garb of contentment. No! being contented will not do. Contentment is a<br />
part of sadness. When you bear it without raising a fuss, when you do not <strong>com</strong>plain; these are signs<br />
of a dead consciousness.<br />
Ibrahim said, ”If he does not get anything, then he dances and thanks that you gave me an<br />
opportunity to practice austerity; today there will be fasting. If you receive, then gratitude because<br />
then you were able to share it, to spread it! If you do not receive, even then gratitude!”<br />
You cannot destroy the bliss of a sadhu. On the other hand, if your sorrows are destroyed the result<br />
will be nothing more than sadness. Even when you somehow manage to drop your sorrow, you<br />
be<strong>com</strong>e sad. Sorrow keeps you occupied, busy. You may not have realized it, but if all your sorrows<br />
are taken away from you, you will <strong>com</strong>mit suicide; for what will you do then? <strong>The</strong>re will be nothing<br />
left for you to do.<br />
<strong>The</strong> father is busy working because he has to educate his sons, to get them married. If all them<br />
get married and settled right now, what will the father do? Life will seem useless. You are occupied<br />
with such meaningless things. It makes you feel that you are doing something, you are important,<br />
needed. <strong>The</strong> world cannot go on without you; what will happen to your son, to your wife! It gives<br />
strength and support to your ego, that you are indispensable; everything is happening because of<br />
you. Whereas the simple fact is that things can go along just as well without you. When you were<br />
not there, things were still going on; and after you have gone things will continue. But just for a while<br />
in between you dream, the dream of your indispensability.<br />
So even if you drop sorrow, the best you can do is to be<strong>com</strong>e contented. But there is sorrow hidden<br />
beneath contentment. Contentment is only on the surface; deep inside there is a wound of sorrow.<br />
Contentment is just like a bandage, it is not a remedy.<br />
No! A true sadhu is not contented; he is blissful! Whatever the circumstances, if he gets something,<br />
he will share it and be blissful; even if he does not get anything then too he will dance and be happy.<br />
<strong>The</strong> nature of the soul is to dance, and it can dance in two ways. It can dance in a way that there<br />
is sorrow and suffering all around, that there is darkness and gloom all around; or it can dance in a<br />
way that everything starts dancing with it and flowers bloom all around.<br />
Sannyas is the dance of bliss; the worldly life is the dance of sorrow. <strong>The</strong>re is no hell anywhere<br />
else! Don’t sit there in the hope that there is hell somewhere else. Hell is your wrong way of dancing<br />
which creates sorrow and suffering. Heaven is also nowhere else. It is your right way of dancing,<br />
which creates heaven wherever you are. Heaven and hell both are qualities of your dance.<br />
You don’t know how to dance but you go on thinking that the fault lies in the dance floor. <strong>The</strong>re is<br />
nothing wrong with the dance floor. For one who knows how to dance, the floor does not matter.<br />
And for one who does not know how to dance, a floor made exactly at an angle of 90 degree does<br />
not help. He will not <strong>com</strong>e to know how to dance because of that.<br />
I have heard that a man went for an eye operation. Before the operation he asked the doctor, ”I<br />
cannot see at all. Will I be able to see after the operation?” <strong>The</strong> doctor examined him and said, ”Of<br />
course you will.” <strong>The</strong> man said, ”And will I be able to read also?” <strong>The</strong> doctor said, ”Certainly.” <strong>The</strong><br />
<strong>The</strong> <strong>Great</strong> <strong>Path</strong> 108 Osho