Chapter 6 - Ethical Culture Fieldston School

Chapter 6 - Ethical Culture Fieldston School Chapter 6 - Ethical Culture Fieldston School

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“Mr. Sinatra Gets Rejected” Henceforth, Sinatra would play a Man in Control so effectively that it often seemed even he himself was convinced of his omnipotence. So it must have been all the more shocking when his friend Jack “Chicky Boy” Kennedy would teach him otherwise in that breezy way Sinatra himself, despite decades of trying, could never quite master. “I think he solved it – whatever he was going through – by keeping it inside of him and filing it, putting it aside to use later in his art.” ‐‐Sammy Davis Jr. on Sinatra’s fall and later comeback 37 The most dramatic point in the history of an American Dream is not its moment of conception. Nor is it the moment of realization, or (as some might suppose) that moment just before it is realized. Rather, it is that essential moment of adversity when the attainability – or perhaps even worse, the legitimacy – of the Dream is called into serious question. It’s at moments like these that the true costs of dreaming begin to come into focus: of energy not allocated to other purposes, of potential disappointment that has accumulated in direct proportion to hope. It’s also the same time when crucial questions – like the difference between growing up and giving up, between being persistent and merely being pathetic – become honestly confusing. You begin to find out (without really intending to ask, and without really wanting to find out) who you really are: a person of real, but limited, talent; a self‐deceived poseur; someone of accomplishment whose achievements, as it turns out, are not as important as they seemed; or perhaps one happy with – and maybe even humbled by – success. American History for Cynical Beginners 30

“Mr. Sinatra Gets Rejected” Confronted with such possibilities or realities, some will strike the tent of aspiration, wisely striking a bargain for what seems attainable. Others will hold out at least a while longer, insecure with the new knowledge that stakes are now higher than ever. Some will learn from their experiences, and others will descend into mindless self‐destruction – like wielding a sledgehammer against concrete. The really amazing thing, though, is the way any person seems to remain capable of both in lives that, to invoke Sinatra’s contemporary Yogi Berra, are never quite over until they’re over. When Sinatra entered Columbia Recording Studios on March 27, 1951, his career had just about bottomed out. The label hadn’t dropped him yet, but the writing was on the wall. This was the period in his life when he was producing his most embarrassing work – a time when, in collaboration with Columbia executive Mitch Miller, he recorded novelty songs like “The Huckle Buck” and “Mamma Will Bark” that generated ridicule perhaps most vociferously from Sinatra himself. And yet – as those who have examined Sinatra’s work closely have long noted – mid‐century was also a major artistic turning point in his career. In 1951, for example, Sinatra recorded “The Birth of the Blues,” a remarkable musical snapshot that captured the fluidity of his youthful voice as well as the more assertive style that would characterize his Capitol work and more than compensate for any loss of vocal purity in the next decade. Confident yet melancholy, clearly patterned on the blues and yet bearing the stamp of his own inimitable style, “The Birth of the Blues” almost single‐handedly illustrates the difference between Sinatra’s commercial decline and artistic decline. Here, quite simply, is a hitless pop singer near the height of his powers. 37 Davis quoted in Nancy Sinatra, My Father, p. 91. American History for Cynical Beginners 31

“Mr. Sinatra Gets Rejected”<br />

Henceforth, Sinatra would play a Man in Control so effectively that it<br />

often seemed even he himself was convinced of his omnipotence. So it must have<br />

been all the more shocking when his friend Jack “Chicky Boy” Kennedy would<br />

teach him otherwise in that breezy way Sinatra himself, despite decades of<br />

trying, could never quite master.<br />

“I think he solved it – whatever he was going through –<br />

by keeping it inside of him and filing it, putting it aside to use later in his art.”<br />

‐‐Sammy Davis Jr. on Sinatra’s fall and later comeback 37<br />

The most dramatic point in the history of an American Dream is not its<br />

moment of conception. Nor is it the moment of realization, or (as some might<br />

suppose) that moment just before it is realized. Rather, it is that essential moment<br />

of adversity when the attainability – or perhaps even worse, the legitimacy – of<br />

the Dream is called into serious question. It’s at moments like these that the true<br />

costs of dreaming begin to come into focus: of energy not allocated to other<br />

purposes, of potential disappointment that has accumulated in direct proportion<br />

to hope. It’s also the same time when crucial questions – like the difference<br />

between growing up and giving up, between being persistent and merely being<br />

pathetic – become honestly confusing. You begin to find out (without really<br />

intending to ask, and without really wanting to find out) who you really are: a<br />

person of real, but limited, talent; a self‐deceived poseur; someone of<br />

accomplishment whose achievements, as it turns out, are not as important as<br />

they seemed; or perhaps one happy with – and maybe even humbled by –<br />

success.<br />

American History for Cynical Beginners<br />

30

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